Miraculous displays of the four ways of training: Difference between revisions
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The '''miraculous displays of the four ways of training''' ([[Wyl.]] ''<nowiki>'dul ba bzhi</nowiki>'') are the dominion of [[nirmanakaya]]s. They are: | The '''miraculous displays of the four ways of training''' (Tib. འདུལ་བ་བཞི་, [[Wyl.]] ''<nowiki>'dul ba bzhi</nowiki>'') are the dominion of [[nirmanakaya]]s. They are: | ||
#To train beings through the perfect deeds of their Body endowed with great merit, such as the [[twelve deeds]] (''mdzad pa bcu gnyis''). | #To train beings through the perfect deeds of their Body endowed with great merit, such as the [[twelve deeds]] (''mdzad pa bcu gnyis''). | ||
#Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the [[six clear perceptions]] (''mngon shes drug''). | #Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the [[six clear perceptions]] (''mngon shes drug''). |
Revision as of 19:27, 27 June 2018
The miraculous displays of the four ways of training (Tib. འདུལ་བ་བཞི་, Wyl. 'dul ba bzhi) are the dominion of nirmanakayas. They are:
- To train beings through the perfect deeds of their Body endowed with great merit, such as the twelve deeds (mdzad pa bcu gnyis).
- Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the six clear perceptions (mngon shes drug).
- Training beings through the great magical displays of their inconceivable Qualities and Activities. These are the various magical displays of actions with three secrets (Wyl. gsang gsum)—Body, Speech and Mind.
- Training through their Speech teaching the five vehicles, or their Speech teaching the Mahayana.[1]
Sources and References
- ↑ From Jokyab's Zindri on Lamrim Yeshe Nyingpo, p.36-37.