Sixfold satisfaction: Difference between revisions
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'''Sixfold satisfaction''' (Tib. ཚིམ་པ་དྲུག་ལྡན་ལྡན་, ''tsimpa drukden den'', [[Wyl.]] ''tshim pa drug ldan'') or '''sixfold contentment''' | '''Sixfold satisfaction''' (Tib. ཚིམ་པ་དྲུག་ལྡན་ལྡན་, ''tsimpa drukden den'', [[Wyl.]] ''tshim pa drug ldan'') or '''sixfold contentment''' comprises the intended result of a [[Tsok]] offering. According to [[Sakya Pandita]], this system of the six-fold satisfaction originates from the explanatory tradition of the [[Samputa]]tantra. Accordingly, the participants are required to actualize and fulfil all six points in order for a Tsok offering to become genuine and authentic. The six points vary slightly from commentary to commentary. According to [[Adzom Gyalse]] they are: | ||
# to satisfy the deities of the field of accumulation with outer, inner and secret offerings, | |||
# to satisfy the [[yogi]]ns and [[yogini]]s with foods and drinks, | |||
# | # to satisfy the wisdom mandala with the essence of [[amrita]], | ||
# to satisfy the deities of the body mandala with the wisdom of bliss and emptiness, | |||
# to satisfy the outer and inner [[dakini]]s with the offering of songs, and | |||
# | # to satisfy the haughty spirits with the [[torma]]. | ||
# | |||
# | Through the practitioners’ correct application of [[mantra]], [[mudra]] and [[samadhi]], within the [[Nyingma]] tradition these points are then fulfilled through: | ||
# the offering of the first, second and third portions, | |||
# the distribution and consumption of the offerings, | |||
# the offering of amrita and [[rakta]], | |||
# the visualisation and yogic practices accompanying the consumption of the feast, | |||
# the offering of song and dance, | |||
and | |||
# giving the remainder offering. | |||
==Notes== | ==Notes== |
Revision as of 08:18, 19 October 2018
Sixfold satisfaction (Tib. ཚིམ་པ་དྲུག་ལྡན་ལྡན་, tsimpa drukden den, Wyl. tshim pa drug ldan) or sixfold contentment comprises the intended result of a Tsok offering. According to Sakya Pandita, this system of the six-fold satisfaction originates from the explanatory tradition of the Samputatantra. Accordingly, the participants are required to actualize and fulfil all six points in order for a Tsok offering to become genuine and authentic. The six points vary slightly from commentary to commentary. According to Adzom Gyalse they are:
- to satisfy the deities of the field of accumulation with outer, inner and secret offerings,
- to satisfy the yogins and yoginis with foods and drinks,
- to satisfy the wisdom mandala with the essence of amrita,
- to satisfy the deities of the body mandala with the wisdom of bliss and emptiness,
- to satisfy the outer and inner dakinis with the offering of songs, and
- to satisfy the haughty spirits with the torma.
Through the practitioners’ correct application of mantra, mudra and samadhi, within the Nyingma tradition these points are then fulfilled through:
- the offering of the first, second and third portions,
- the distribution and consumption of the offerings,
- the offering of amrita and rakta,
- the visualisation and yogic practices accompanying the consumption of the feast,
- the offering of song and dance,
and
- giving the remainder offering.
Notes