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'''Chönyön Drakpa''', Renowed Madman Severance Practitioner, (19th) was a disciple of [[Dudjom Lingpa]]. In a vison<Ref>Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011 Page 85.</Ref>, Dudjom Lingpa was told by a [[dakini]] that Chönyön Drakpa is ‘an incarnation of [[Sakya Pandita Kunga Gyaltsen]], Ever-Joyful Victory Banner of the Sakyas, and of the hidden adept Kong-nyön, Madman from | '''Chönyön Drakpa''', Renowed Madman Severance Practitioner, (19th) was a disciple of [[Dudjom Lingpa]]. In a vison<Ref>Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011 Page 85.</Ref>, Dudjom Lingpa was told by a [[dakini]] that Chönyön Drakpa is ‘an incarnation of [[Sakya Pandita Kunga Gyaltsen]], Ever-Joyful Victory Banner of the Sakyas, and of the hidden adept Kong-nyön, Madman from [[Kongpo]]”. | ||
By offering a drum, a hand drum, a thigh-bone trumpet, and a pair of volumes of Jikmé | By offering a drum, a hand drum, a thigh-bone trumpet, and a pair of volumes of [[Jikmé Lingpa]]’s [[Longchen Nyingtik]] volumes, Chönyön Drakpa requested and inspired Dudjom Lingpa to transcribe a [[Chö]] practice from his [[Zabsang Khandro Nyingtik]] cycle:<Ref>Ibid</Ref> | ||
:Around 1862, in the last autumn month, someone called Chö-nyön Drakpa, Renowed Madman Severance Practitioner, offered me a drum, a hand drum, a thighbone trumpet, and a pair of volume of | :Around 1862, in the last autumn month, someone called Chö-nyön Drakpa, Renowed Madman Severance Practitioner, offered me a drum, a hand drum, a thighbone trumpet, and a pair of volume of Jikmé Lingpa ’s Longchen Nyingtik, Heart Essence of the Vast Expanse. He asked, 'Transcribe a text from the Zabsang Khandro Nyingtik, The Profound Doctrine of the heart Essence of the Dakinis, and I will do that practice'. That night, a bright blue woman saying she was Dakini Ngadré Gyalmo, Drumbeat Queen, approached me. I asked her, 'What is this Chön-nyön Drakpa like? Of what quality is he?' She answered: 'Hé! Hé! That holy hidden adept is an incarnation of te great Sakya Kunga Gyaltsen, Ever-Joyful Victory Banner of the Sakyas, and of the hidden adept Kong-nyön, Madman from [[Kongpo]]. In order to purify his remaining obscurations, he’s taken on a body like this for now. The auspicious connections of his meeting with your [[terma]s are that he’s given you this drum and bell. A portent [that your treasure teachings] will be as acclaimed as the profound [[Nyingtik]], ‘Heart Essence’ teachings; As an indication of Chö practice, he’s given you this hand drum; These are signs that your name will be renowned. Excellent omen like these are so rare!'' | ||
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Revision as of 23:03, 25 November 2018
Chönyön Drakpa, Renowed Madman Severance Practitioner, (19th) was a disciple of Dudjom Lingpa. In a vison[1], Dudjom Lingpa was told by a dakini that Chönyön Drakpa is ‘an incarnation of Sakya Pandita Kunga Gyaltsen, Ever-Joyful Victory Banner of the Sakyas, and of the hidden adept Kong-nyön, Madman from Kongpo”.
By offering a drum, a hand drum, a thigh-bone trumpet, and a pair of volumes of Jikmé Lingpa’s Longchen Nyingtik volumes, Chönyön Drakpa requested and inspired Dudjom Lingpa to transcribe a Chö practice from his Zabsang Khandro Nyingtik cycle:[2]
- Around 1862, in the last autumn month, someone called Chö-nyön Drakpa, Renowed Madman Severance Practitioner, offered me a drum, a hand drum, a thighbone trumpet, and a pair of volume of Jikmé Lingpa ’s Longchen Nyingtik, Heart Essence of the Vast Expanse. He asked, 'Transcribe a text from the Zabsang Khandro Nyingtik, The Profound Doctrine of the heart Essence of the Dakinis, and I will do that practice'. That night, a bright blue woman saying she was Dakini Ngadré Gyalmo, Drumbeat Queen, approached me. I asked her, 'What is this Chön-nyön Drakpa like? Of what quality is he?' She answered: 'Hé! Hé! That holy hidden adept is an incarnation of te great Sakya Kunga Gyaltsen, Ever-Joyful Victory Banner of the Sakyas, and of the hidden adept Kong-nyön, Madman from Kongpo. In order to purify his remaining obscurations, he’s taken on a body like this for now. The auspicious connections of his meeting with your [[terma]s are that he’s given you this drum and bell. A portent [that your treasure teachings] will be as acclaimed as the profound Nyingtik, ‘Heart Essence’ teachings; As an indication of Chö practice, he’s given you this hand drum; These are signs that your name will be renowned. Excellent omen like these are so rare!