Eight auspicious symbols: Difference between revisions
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===The Conch Shell of Far Renown=== | ===The Conch Shell of Far Renown=== | ||
*(Skt. ''śaṅkhavarta''; Wyl. ''dung dkar g.yas 'khyil'') | *(Skt. ''śaṅkhavarta''; Tib. དུང་དཀར་གཡས་འཁྱིལ་, Wyl. ''dung dkar g.yas 'khyil'') | ||
Symbolizes the far-reaching melodious sound of the spiritual teachings. | Symbolizes the far-reaching melodious sound of the spiritual teachings. | ||
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| [[Image:Knot1.JPG]] | | [[Image:Knot1.JPG]] | ||
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===The Glorious Endless Knot=== | ===The Glorious Endless Knot=== | ||
*(Skt. ''śrīvatsya''; Wyl. ''dpal be'u'') | *(Skt. ''śrīvatsya''; Wyl. ''dpal be'u'') |
Revision as of 19:15, 4 February 2019
The eight auspicious symbols (Skt. aṣṭamaṅgala; Tib. བཀྲ་ཤིས་རྟགས་བརྒྱད་, tashi takgyé, Wyl. bkra shis rtags brgyad) are:
The Most Precious Parasol
Protects from suffering, destructive emotions, illness, harm and obstacles. | |
The Auspicious Golden Fishes
They stand for fearlessness, freedom and liberation, as well as happiness, fertility and abundance. | |
The Wish-fulfilling Vase of Treasure
An inexhaustible source of long life, wealth, and prosperity, which fulfils all one’s spiritual and material wishes. | |
The Exquisite Lotus Blossom
Stands for purity of mind and heart, and transformation, as well as compassion, and all perfect qualities. | |
The Conch Shell of Far Renown
Symbolizes the far-reaching melodious sound of the spiritual teachings. | |
The Glorious Endless Knot
The sign of interdependence, of how everything in the universe is interconnected. | |
The Ever-Flying Banner of Victory
Means victory over all disagreement, disharmony or obstacles, and the attainment of happiness, both temporary and ultimate. | |
The All-powerful Wheel
Symbolizes the teaching of Buddha, and is the source of spiritual values, wealth, love and liberation. |
Further Reading
- Dagyab Rinpoche, Buddhist Symbols in Tibetan Culture (Boston: Wisdom Publications, 1995), '1. The Eight Symbols of Good Fortune'.
- Robert Beer, The Handbook of Tibetan Buddhist Symbols (Boston: Shambhala, 2003), pages 1-15.