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'''Sensation''' (Skt. ''vedanā''; Tib. [[ཚོར་བ་]], ''tsorwa'', [[Wyl.]] ''tshor ba'') is the second of the [[five skandhas]]. | '''Sensation''' (Skt. ''vedanā''; Tib. [[ཚོར་བ་]], ''tsorwa'', [[Wyl.]] ''tshor ba'') is the second of the [[five skandhas]]. | ||
In [[Abhidharma]] literature, sensation also appears in the list of [[fifty-one mental states]], in the subgroup of [[five ever-present mental states]]. | |||
Sensation also appears seventh in the list of the [[twelve nidanas]]. | |||
==Definitions== | ==Definitions== | ||
In the ''[[Khenjuk]]'', [[Mipham Rinpoche]] | In the ''[[Khenjuk]]'', [[Mipham Rinpoche]] writes: | ||
*Tib. ཚོར་བ་ནི་ཉམས་སུ་མྱོང་བའི་མཚན་ཉིད་ཅན་ནོ། | *Tib. ཚོར་བ་ནི་ཉམས་སུ་མྱོང་བའི་མཚན་ཉིད་ཅན་ནོ། | ||
*Sensation has the characteristic of experience. ([[▷RIGPA]]) | *Sensation has the characteristic of experience. ([[▷RIGPA]]) | ||
Revision as of 20:37, 23 June 2019
Sensation (Skt. vedanā; Tib. ཚོར་བ་, tsorwa, Wyl. tshor ba) is the second of the five skandhas.
In Abhidharma literature, sensation also appears in the list of fifty-one mental states, in the subgroup of five ever-present mental states.
Sensation also appears seventh in the list of the twelve nidanas.
Definitions
In the Khenjuk, Mipham Rinpoche writes:
- Tib. ཚོར་བ་ནི་ཉམས་སུ་མྱོང་བའི་མཚན་ཉིད་ཅན་ནོ།
- Sensation has the characteristic of experience. (▷RIGPA)
- Sensations are defined as impressions (Erik Pema Kunsang)