Faculties: Difference between revisions
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==8-9) The male and female faculties== | ==8-9) The male and female faculties== | ||
The male (Skt. ''puruṣendriya'') and female sexual | The | ||
*male sexual faculty (Skt. ''puruṣendriya'') and | |||
*female sexual faculty (Skt. ''strīndriya'') | |||
form the respective physical supports for being male or female, are the basis for sexual pleasure, and control the unbroken continuity of births from a womb. | |||
==10-14) The [[five faculties of sensations]]== | ==10-14) The [[five faculties of sensations]]== |
Revision as of 10:32, 24 August 2019
According to the Abhidharma teachings, all physical and mental faculties (Skt. indriya; Tib. དབང་པོ་, wangpo, Wyl. dbang po) are encompassed by a list of twenty-two faculties.[1]
1-6) The six sense faculties
These six control the apprehending of their individual objects. They are:
- Visual faculty (Skt. cakṣurindriya; Tib. མིག་གི་དབང་པོ་, Wyl. mig gi dbang po)
- Auditory faculty (Skt. śrotrendriya; Tib. རྣ་བའི་དབང་པོ་, Wyl. rna ba’i dbang po)
- Olfactory faculty (Skt. ghrāṇendriya; Tib. སྣའི་དབང་པོ་, Wyl. sna’i dbang po)
- Gustatory faculty (Skt. jihvendriya; Tib. ལྕེའི་དབང་པོ་ , Wyl. lce’i dbang po)
- Tactile faculty (Skt. kāyendriya; Tib. ལུས་ཀྱི་དབང་པོ་, Wyl. lus kyi dbang po)
- Mental faculty (Skt. manendriya; Tib. ཡིད་ཀྱི་དབང་པོ་, Wyl. yid kyi dbang po)
7) Life faculty
The life faculty (Skt. jīvitendriya) controls the remaining in a similar class of sentient beings.
8-9) The male and female faculties
The
- male sexual faculty (Skt. puruṣendriya) and
- female sexual faculty (Skt. strīndriya)
form the respective physical supports for being male or female, are the basis for sexual pleasure, and control the unbroken continuity of births from a womb.
10-14) The five faculties of sensations
The five faculties of sensations control the experiences of the fully ripened results of karma. They are:
- The faculty of pleasure (Skt. sukhendriyam; Tib. བདེ་བའི་དབང་པོ་, Wyl. bde ba’i dbang po)
- The faculty of suffering (Skt. duḥkhendriyam; Tib. སྡུག་བསྔལ་གྱི་དབང་པོ་, Wyl. sdug bsngal gyi dbang po)
- The faculty of mental ease (Skt. saumanasyendriyam; Tib. ཡིད་བདེ་བའི་དབང་པོ་, Wyl. yid bde ba’i dbang po)
- The faculty of mental discomfort (Skt. daurmanasyendriyam; Tib. ཡིད་མི་བདེ་བའི་དབང་པོ་, Wyl. yid mi bde ba’i dbang po)
- The faculty of indifference or neutrality (Skt. upekṣendriyam; Tib. བཏང་སྙོམས་ཀྱི་དབང་པོ་, Wyl. btang snyoms kyi dbang po).
15-19) The five spiritual faculties
These faculties control the mundane virtues or the purity [of detachment]. They are:
- The faculty of faith (Skt. śraddhendriyam; Tib. དད་པའི་དབང་པོ་, Wyl. dad pa’i dbang po)
- The faculty of diligence (Skt. vīryendriyam; Tib. བརྩོན་འགྲུས་ཀྱི་དབང་པོ་, Wyl. brtson ‘grus kyi dbang po)
- The faculty of mindfulness (Skt. smṛtīndriyam, Tib. དྲན་པའི་དབང་པོ་, Wyl. dran pa’i dbang po)
- The faculty of concentration (Skt. samādhīndriyam; Tib. ཏིང་ངེ་འཛིན་གྱི་དབང་པོ་, Wyl. ting nge ‘dzin gyi dbang po)
- The faculty of wisdom (Skt. prajñendriyam; Tib. ཤེས་རབ་ཀྱི་དབང་པོ་, Wyl. shes rab kyi dbang po)
- 20-22) The faculties of 'making all understood', of 'understanding all,' and of ‘having understood all' consist of faith and so forth in the stream-of-being of, [respectively, someone on the paths of] seeing, cultivation, and no-training. They control the supramundane purities [of noble beings].
Faculties are therefore called controlling faculties.
Notes
- ↑ List based on Mipham Rinpoche’s Khenjuk