Pema Tukchok Dorje: Difference between revisions
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Dzong-ngön '''Pema Tukchok Dorje''' (Tib. རྫོང་སྔོན་པདྨ་ཐུགས་མཆོག་རྡོ་རྗེ་, [[Wyl.]] ''rdzong sngon pad+ma thugs mchog rdo rje'') — a teacher of the Longchen Nyingtik lineage who was recognized as the incarnation of [[Dola Jikme Kalzang]]. His main teacher was Tertön Natsok Rangdrol (1796 – 1861, P9362,'' 'jigs med sna tshogs rang grol'') and also considered himself a student of the Fifth Dzogchen Rinpoche [[Thupten Chökyi Dorje]]. He founded a monastery called Gochen Gön Mingyur Samten Ling (''go chen dgon mi 'gyur bsam gtan gling''). | Dzong-ngön '''Pema Tukchok Dorje''' (Tib. རྫོང་སྔོན་པདྨ་ཐུགས་མཆོག་རྡོ་རྗེ་, [[Wyl.]] ''rdzong sngon pad+ma thugs mchog rdo rje'') — a teacher of the Longchen Nyingtik lineage who was recognized as the incarnation of [[Dola Jikme Kalzang]]. His main teacher was Tertön Natsok Rangdrol (1796 – 1861, P9362,'' 'jigs med sna tshogs rang grol'') and he also considered himself a student of the Fifth Dzogchen Rinpoche [[Thupten Chökyi Dorje]]. He founded a monastery called Gochen Gön Mingyur Samten Ling (''go chen dgon mi 'gyur bsam gtan gling''). | ||
He composed several texts, such as a commentary on the [[Longchen Nyingtik Ngöndro]] which was requested by, among others, [[Shedrup Tenpé Nyima]]. He also revealed mind termas such as the ''Yangzab Dechen Palmö Tukkyi Melong'' (''yang zab bde chen dpal mo'i thugs kyi me long''). | He composed several texts, such as a commentary on the [[Longchen Nyingtik Ngöndro]] which was requested by, among others, [[Shedrup Tenpé Nyima]]. He also revealed mind termas such as the ''Yangzab Dechen Palmö Tukkyi Melong'' (''yang zab bde chen dpal mo'i thugs kyi me long''). | ||
Revision as of 10:58, 25 October 2021
Dzong-ngön Pema Tukchok Dorje (Tib. རྫོང་སྔོན་པདྨ་ཐུགས་མཆོག་རྡོ་རྗེ་, Wyl. rdzong sngon pad+ma thugs mchog rdo rje) — a teacher of the Longchen Nyingtik lineage who was recognized as the incarnation of Dola Jikme Kalzang. His main teacher was Tertön Natsok Rangdrol (1796 – 1861, P9362, 'jigs med sna tshogs rang grol) and he also considered himself a student of the Fifth Dzogchen Rinpoche Thupten Chökyi Dorje. He founded a monastery called Gochen Gön Mingyur Samten Ling (go chen dgon mi 'gyur bsam gtan gling).
He composed several texts, such as a commentary on the Longchen Nyingtik Ngöndro which was requested by, among others, Shedrup Tenpé Nyima. He also revealed mind termas such as the Yangzab Dechen Palmö Tukkyi Melong (yang zab bde chen dpal mo'i thugs kyi me long).
Writings
- (snying thig sngon 'gro'i ngag 'don khrigs su sdebs pa rnam mkhyen lam bzang gi 'bru 'grel 'dod 'byung nor bu'i phreng ba)
