Tibetan Grammar - verbs

WORK IN PROGRESS: the grammar articles are being edited for wiki publication. During editing, the content might be incomplete, out of sequence or even misleading.

Articles on Tibetan Grammar

1. Introduction

2. Formation of the Tibetan Syllable

3. Formation of the Tibetan Word

4. First case: ming tsam

5. agentive particle

6. Connective Particle

7. La don particles

8. La don particles—Notes

9. Originative case

10. Verbs

11. Verbs—Notes

12. Syntactic particles

by Stefan J. E.

Verbs

This section contains Tibetan script. Without proper Tibetan rendering support configured, you may see other symbols instead of Tibetan script.

བྱ་ཚིག་ "action word" is translated as "verb", even though in English a verb is a word that describes an action or state of being. In Tibetan words describing a mere state of being or existence are not seen as verbs (by Tibetan grammarians).

Transitive and intransitive verbs

All important example sentences are taken from either བོད་རྒྱ་ཚིག་མཛོད་ཆེན་མོ་, བུདྡྷ་པཱ་ལི་ཏ་མཱུ་ལ་མ་དྷྱ་མ་ཀ་བྲྀཏྟི་, མཁན་པོ་གཞན་དགའི་སྤྱོད་འཇུག་གི་མཆད་འགྲེལ་, དྭགས་པོའི་ཐར་རྒྱན་, འཇམ་མགོན་ཀོང་སྤྲུལ་གྱི་ཤེས་བྱ་ཀུན་ཁྱབ་མཛོད་, མཁན་པོ་ཀུན་དཔལ་གྱི་སྤྱོད་འཇུག་གི་ཚིག་འགྲེལ་, or འཇམ་མགོན་མི་ཕམ་རྒྱ་མཚོའི་མཁས་འཇུག་.

Introduction to transitive and intransitive verbs

English language

• Intransitive: Not passing over to an object; expressing an action or state that is limited to the agent or subject.
• Transitive: Passing over to an object; expressing an action which is not limited to the agent or subject.

English
Intransitive verbs:	No direct object, might have qualifier, no passive voice: e.g. I go.; I go to the market.; The bird died.
Transitive verbs:	Can have a direct object, can form passive voice: e.g. I buy bread.; The bird was killed by the cat.

There are verbs which can have two objects called ditransitive verbs. In "Douglas gave a vase to him." "vase" is the direct object and "him" is the indirect object.

In English there are verbs that can function as both transitive and intransitive verbs, e.g. "I broke the vase." and "The vase broke." In the second example "broke" can not have an object.

Note: With the help of a prepositional phrase intransitive verbs can also be used in the passive voice, e.g. "The houses were lived in by hundreds of people."

Tibetan language

In general their grammar is:

Tibetan
Intransitive verbs:	patient / subject: ming tsam (no particle)	qualifier: la don
Transitive verbs:	agent / subject: agentive particle	patient / object: ming tsam or la don

Patient is used here as a convenient term for subject (intransitive verb) and object (transitive verb)—both are mostly in ming tsam (having no particle). It will be stretched beyonds its definition from thematic relations as far as is necessary; (e.g. it will also include theme—undergoes the action but does not change its state, and experiencer—the entity that receives sensory or emotional input). Patient will be used with static verbs as well. See: "5 Note, patient / subject-object / valency : advantages and problems".

Intransitive verbs

བྱིའུ་ཤི། small bird died The small bird died.

to die v.i. ཐ་མི་དད་པ་ ཤི་བ།  འཆི་བ།  འཆི་བ།  past pres. fut. imp.

ཉི་མ་ཤར། sun    arose The sun arose.

to arise v.i. ཐ་མི་དད་པ་ ཤར་བ།  འཆར་བ།  འཆར་བ།  past pres. fut. imp.

མེ་ཏོག་འཆར། flower   blossom The flower blossoms.

to blossom v.i. ཐ་མི་དད་པ་ ཤར་བ།  འཆར་བ།  འཆར་བ།  past pres. fut. imp.

Transitive verbs

སངས་རྒྱས་ཀྱིས་ཆོས་བསྟན། Buddha        Dharma taught The Buddha taught the Dharma.

to teach v.t. ཐ་དད་པ་ བསྟན་པ།  སྟོན་པ།  བསྟན་པ།  སྟོན། past pres. fut. imp.

ཁོས་དཔེ་དེབ་ལ་བལྟས། he     book(s)   looked He looked at books.

to look v.t. ཐ་དད་པ་ བལྟས་པ།  ལྟ་བ།  བལྟ་བ།  ལྟོས། past pres. fut. imp.

Verbs with related intransitive and transitive form

འཁོར་ལོ་འཁོར། wheel   turn/spin The wheel turns.

to turn v.i. ཐ་མི་དད་པ་ འཁོར་བ།  འཁོར་བ།  འཁོར་བ།  past pres. fut. imp.

བདག་གིས་འཁོར་ལོ་སྐོར། I              wheel    turn I turn the wheel.

to turn v.t. ཐ་དད་པ་ བསྐོར་བ།  སྐོར་བ།  བསྐོར་བ།  སྐོར། past pres. fut. imp.

གངས་ཞུ། snow   melt The snow melts.

to melt v.i. ཐ་མི་དད་པ་ ཞུ་བ།  ཞུ་བ།  ཞུ་བ།  past pres. fut. imp.

ཁོས་གངས་བཞུ། he     snow   melt He melts the snow.

to melt v.t. ཐ་དད་པ་ བཞུས་པ།  བཞུ་བ།  བཞུ་བ།  བཞུས། past pres. fut. imp.

ཤིང་ལོ་སེར་པོར་འགྱུར། leaves yellow change/turn The leaves turned yellow.

to change v.i. ཐ་མི་དད་པ་ འགྱུར་བ།  འགྱུར་བ།  འགྱུར་བ།  past pres. fut. imp.

མིང་གཞན་དུ་བསྒྱུར་ name   other   change ...changed [the name] into an other name.

to change v.t. ཐ་དད་པ་ བསྒྱུར་བ།  སྒྱུར་བ།  བསྒྱུར་བ།  སྒྱུར། past pres. fut. imp.

Classification of ཐ་དད་པའི་བྱ་ཚིག་ and ཐ་མི་དད་པའི་བྱ་ཚིག་ in relation to transitive and intransitive

• བྱ་བྱེད་ཐ་དད་པའི་བྱ་ཚིག་ "verb were the action and the doer of the action are different"
• བྱ་བྱེད་ཐ་མི་དད་པའི་བྱ་ཚིག་ "verb were the action and the doer of the action are not different"

In dictionaries

The བོད་རྒྱ་ཚིག་མཛོད་ཆེན་མོ་ is the most important Tibetan-Tibetan dictionary. It’s classification of verbs into ཐ་མི་དད་པ་ and ཐ་དད་པ་ has been directly copied into more than one Tibetan-English dictionary, using the Latin-derived categories of intransitive and transitive verbs. Yet it should be noted that some of the verbs which are classified as ཐ་མི་དད་པ་ in the བོད་རྒྱ་ཚིག་མཛོད་ཆེན་མོ་ correspond in terms of grammar to transitive verbs and not to intransitive verbs. Even among the Tibetan grammar treatises there is disagreement about the classification into ཐ་མི་དད་པ་ and ཐ་དད་པ་, for example the unintentional verbs of perception are classified as ཐ་མི་དད་པ་ in the བོད་རྒྱ་ཚིག་མཛོད་ཆེན་མོ་, but in other Tibetan-grammar treatises considered to be ཐ་དད་པ་ (Note: they do have the grammar of transitive verbs).

The point is that it could be at times puzzling seeing a verb with transitive grammar being labeled as intransitive verb or classified as {{gtib|ཐ་མི་དད་པ་{{gtib|.

Tibetan classification of ཐ་དད་པ་ and ཐ་མི་དད་པ་

From the Great Tibetan Chinese Dictionary, བོད་རྒྱ་ཚིག་མཛོད་ཆེན་མོ་:

• བྱ་བྱེད་ཐ་དད་: རྟགས་ཀྱི་འཇུག་པའི་དགོངས་དོན་ལྟར་དངོས་པོ་གང་ཞིག་ལ་ལས་ཀ་གང་ཞིག་བྱེད་པ་པོ་གཞན་གྱིས་དངོས་སུ་སྒྲུབ་པར་བྱེད་པ།

"'Action and doer different' is, like the intended meaning in the thak jug pa, the doing of whatever work / action in regard to whatever thing by a different (lit. other) doer."

• བྱ་བྱེད་ཐ་མི་དད་: རྟགས་ཀྱི་འཇུག་པའི་དགོངས་དོན་ལྟར་དངོས་པོ་གང་ཞིག་ལ་ལས་ཀ་གང་ཞིག་བྱེད་པ་པོ་གཞན་དངོས་སུ་མེད་པར་རང་གི་ངང་གིས་འགྲུབ་པ།

"'Action and doer not different' is, like the intended meaning in the thak jug pa, the naturally coming about of whatever work / action in regard to whatever thing without a different (lit. other) doer."

In short ཐ་དད་པ་ "the action to a thing by a different doer" and ཐ་མི་དད་པ་ is the "naturally coming about of the action without a different doer".

ཐ་དད་པ་ and ཐ་མི་དད་པ་ are also described through the relation of བདག་ "self" and བཞན་ "other". From the "Great Tibetan Chinese Dictionary" བོད་རྒྱ་ཚིག་མཛོད་ཆེན་མོ་, revering to ཐ་དད་པ་ verbs:

• རྟག་འཇུག་སྐབས་ཀྱི་བྱེད་པ་པོ་དང་བྱ་བའི་ཡུལ་ཡིན་ལ་དེ་ཡང་བྱེད་པོ་གཙོ་ཕལ་དང་བྱེད་པའི་ལས་བཅས་དངོས་པོ་བདག་གི་ཁོངས་སུ་འདུ་བ་དང༌། བྱ་ཡུལ་བྱ་ལས་དང་བཅས་པ་དངོས་པོ་བཞན་གྱི་ཁོངས་སུ་འདུ།

"In the context of the thak jug: when there is a 'doer' and the 'object of the action to be performed', then the 'principal' (agent) and 'complement' (instrument) which are connected with the བྱེད་པའི་ལས་ 'verb function done by an agent' are included within the category དངོས་པོ་བདག་ 'self thing'. The 'object of the action to be performed' which is connected with བྱ་ལས་ 'action done to the object' is included within the category དངོས་པོ་བཞན་ 'other thing'."

This means, a ཐ་དད་པ་ verb is a verb where there is an agent which is different from the patient / object of the action and with that there is བདག་ (self) and བཞན་ (other) and a connection between the two. Viewed from the agent side there is བྱེད་པའི་ལས་ the action that happens at the time when a transitive agent does something to its patient / (object of the verb), viewed from the patient (object) side there is བྱ་ལས་ the action that will happen to the patient (object)—བྱ་ཡུལ་དང་འབྲེལ་བའི་བྱ་བ་ "the deed that is connected with the object".

And a ཐ་མི་དད་པ་ verb is a verb where there is no agent with a different patient (object) of the action, so བདག་གཞན་དང་དངོས་སུ་འབྲེལ་བ་མིན།, "there is not an actual connection between བདག་ and བཞན་."

Peter Schwieger points out that except for the verbs of motion, existence and living the categories of ཐ་དད་པ་ and ཐ་མི་དད་པ་ matches with the differentiation into voluntary and involuntary verbs and that the difference between ཐ་དད་པ་instant involuntary verbs of perception and ཐ་མི་དད་པ་ is made upon the existence or missing of an agens and not the existence or missing of an object.

This comes with the side effect that, for instance, involuntary verbs of perception and mental activity are categorized as ཐ་མི་དད་པ་ yet they have their agent (subject) marked with agentive case and their patient (object) in ming tsam (no particle) which is the same for ཐ་དད་པ་ verbs.

Introduction to classifications of verbs according to their grammar

Note: This is not at all exhaustive. It is a short overview about the kind of verbs that can be encountered in Tibetan.

Linking verb

Patient (subject): ming tsam, qualifier: ming tsam, strict "first patient, then qualifier" word order

དམར་པོ་ནི་ཁ་དོག་ཡིན།

red           colour   is

Red is [a] colour.

Intransitive verbs བྱ་བྱེད་ཐ་མི་དད་པའི་བྱ་ཚིག་—ཐ་མི་དད་པ་

Patient (subject): ming tsam, qualifier: la don

ཉི་མ་ཤར། sun   arose The sun arose.

to arise v.i. ཐ་མི་དད་པ་ ཤར་བ།  འཆར་བ།  འཆར་བ།  past pres. fut. imp.

Verbs of motion: འགྲོ་བ་, to go, མཆོང་བ་, to jump.

ཁོ་ལྷ་སར་ཕྱིན། he Lhasa   went He went to Lhasa.

to go v.i. ཐ་མི་དད་པ་ ཕྱིན་པ་, སོང་བ།  འགྲོ་བ།  འགྲོ་བ།  སོང། past pres. fut. imp.

Unintentional verbs: འཆི་བ་, to die, ལྷུང་བ་, to fall.

Unintentional verbs of feeling: བཀྲེས་པ་, to be hungry, ངལ་བ་, to be tired.

Verbs of emotion, attitude verbs

Patient (subject): ming tsam, qualifier, that which the attitude is towards: la don.

དཔའ་བོ་ལ་གུས་པ་ hero        respect respect towards the hero

to respect v.i. ཐ་མི་དད་པ་ གུས་པ།  གུས་པ།  གུས་པ།  past pres. fut. imp.

Transitive verbs—ཐ་དད་པ་, and ཐ་མི་དད་པ་ classified verbs with transitive grammar

Transitive verbs: agent (subject): agentive particle, patient (object): ming tsam.

སངས་རྒྱས་ཀྱིས་ཆོས་བསྟན། Buddha         Dharma taught The Buddha taught the Dharma.

to teach v.t. ཐ་དད་པ་ བསྟན་པ།  སྟོན་པ།  བསྟན་པ།  སྟོན། past pres. fut. imp.

Transitive verbs with patient marked by la don

Agent (subject): agentive particle, patient (object): la don.

ཁོས་མོ་ལ་བལྟས། he     she   looked He looked at her.

to look v.t. ཐ་དད་པ་ བལྟས་པ།  ལྟ་བ།  བལྟ་བ།  ལྟོས། past pres. fut. imp.

ནད་ཀྱིས་ལུས་ལ་གནོད། illness   body   to harm The illness harmed the body.

to harm v.t. ཐ་དད་པ་ གནོད་པ།  གནོད་པ།  གནོད་པ།  past pres. fut. imp.

Ditransitive verbs

• If the patient (object) of a transitive verb is marked by a la don particle, then it is usually with verbs where the object is only affected by the action expressed, but is not produced or the direct meaning of the action.
  

Agent (subject): agentive particle, patient (object): ming tsam, recipient (indirect object): la don.

• Typical ditransitive verbs are "to give", "to sell", "to bring", "to tell" and generally any verb expressing any transfer of goods, information or action producing something. E.g.: "She gave him ten silver.", "I read the books to him.", "She is baking a cake for him.".

སྨན་པས་ནད་པ་ལ་སྨན་སྟེར། doctor  the ill   medicine give The doctor gives medicine to the ill.

to give v.t. ཐ་དད་པ་ སྟེར་བ།  སྟེར་བ།  སྟེར་བ།  སྟེར། past pres. fut. imp.

ཐ་མི་དད་པ་ classified verbs with transitive grammar

Unintentional verbs of perception

• to see, མཐོང་བ་; to hear, ཐོས་པ་.

These verbs have an unintentional meaning to them, and have an intentional counterpart. E.g. unintentional "to see", མཐོང་བ་ and intentional "to look", ལྟ་བ་.

མདུན་ལམ་གསལ་པོར་མཐོང་བ། front   way clearly        see to see clearly the way in front

to see v.t.(!) ཐ་མི་དད་པ་(!) མཐོང་བ།  མཐོང་བ།  མཐོང་བ།  past pres. fut. imp.

The agent (subject) is omitted, the patient (object) མདུན་ལམ་ is in ming tsam.

Verbs of "understanding"

• to understand, ཧ་གོ་བ་; to know, to cognize, ཤེས་པ་; to know, to understand རྟོགས་པ་

ཁོས་ཧ་མ་གོ he   not understand He doesn’t understand.

to understand v.t.(!) ཐ་མི་དད་པ་(!) གོ་བ།  གོ་བ།  གོ་བ།  past pres. fut. imp.

ཧ་གོ་བ་ derived from གོ་བ་.

• The agent (subject) ཁོ་ is marked by the agentive particle.

Some "passive / fruitional" verbs

• to benefit, help, ཕན་པ་; to attain, to obtain, འཐོབ་པ་; to find, get, discover, gain, རྙེད་པ་.

Note: The difficulty with ཕན་པ་ is to find an example with a stated agent. In most cases there is only an instrument, source or reason given. The instrument is in the agentive case which effects the action (the benefiting), the action is not done by the patient (the benefited), so ཕན་པ་ has the characteristics of a transitive verb.

བདུད་རྩི་ལྟ་བུའི་ཆོས་ཤིག་བདག་གིས་རྙེད། nectar   like  Dharma a/one   I        found I have found this nectar like Dharma.

to find v.t.(!) ཐ་མི་དད་པ་(!) རྙེད་པ།  རྙེད་པ།  རྙེད་པ།  past pres. fut. imp.

• The agent (subject) བདག་ is marked by the agentive particle.

ཀུན་དགའ་བོས་དགྲ་བཅོམ་པ་ཉིད་ཐོབ་བོ།། Ananda           arhat             attained Ananda attained [the state of an] arhat.

to attain v.t.(!) ཐ་མི་དད་པ་(!) ཐོབ་པ།  འཐོབ་པ།  འཐོབ་པ།  past pres. fut. imp.

བདག་གིས་གཞན་ལ་ཕན་པར་བྱ། I             other       benefit  will (auxiliary verb)' I will benefit others.

to benefit v.t.(!) ཐ་མི་དད་པ་(!) ཕན་པ།  ཕན་པ།  ཕན་པ།  past pres. fut. imp.

• The agent (subject) བདག་ is marked by the agentive particle the patient (which "experiences" the benefit) marked by ལ་.

སྨན་གྱིས་ནད་ལ་ཕན།

medicine  illness  benefit

The medicine helps against the illness.

Verbs with noticeable grammar

Verbs of necessity

Qualifier, that which needs: la don, patient, that what is needed: ming tsam

མྱུ་གུ་ལ་ཆུ་དགོས། sprouts water need Sprouts need water.

to need v.i. ཐ་མི་དད་པ་ དགོས་པ།  དགོས་པ།  དགོས་པ།  past pres. fut. imp.

Note: In Tibetan, the patient (subject) of the verb དགོས་པ་ "to need" is that what is needed, it "performs" the action "to be needed", (the "water" in the example). What or whom 'needs' is the qualifier (the "sprouts"). This is different in English where the patient (subject) of the verb "to need" is the one who needs something. E.g. In "He needs water", "he" is the patient (subject).

Verbs of absence and "presence"

That which is absent, "present": agentive case, that which is absent of something: ming tsam

ལུང་པ་ཆུས་སྟོང་པ། land    water  empty The land is empty of water.

empty v.i. ཐ་མི་དད་པ་ སྟོངས་པ།  སྟོང་པ།  སྟོང་པ།  past pres. fut. imp.

Verbs which change their meaning with different syntaxes

• ཆོག་པ་ either "allowed, permitted" or "to be sufficient"

See: "verbs of evaluation / assertion II", la don, "3.1 Note on classifications for 1.10 verbs with la don", "verbs 'expressing an evaluative status'".

When meaning "allowed, permitted" ཆོག་ comes right after the verb it makes the statement about.

བསམ་འཆར་བཤད་ཆོག

opinion     express  allowed

allowed to express [ones] opinion

When meaning "to be sufficient" then it's patient, it comes after that what is "sufficient" (marked by the agentive particle).

ཇི་སྐད་བཤད་པ་ཁོ་ན་ཉམས་སུ་བླངས་པས་ཆོག་སྟེ།

how  explained  only   practiced         sufficient

to have practiced only as it has been explained is sufficient

Classification of verbs according to their grammar

Transitive verbs

Agent: agentive	patient: ming tsam / la don	recipient: la don	qualifier: la don
subject	object	indirect object	qualifier

"Simple" transitive verbs

Agent: agentive	patient: ming tsam
subject	object

to teach, show v.t. ཐ་དད་པ་ བསྟན་པ།  སྟོན་པ།  བསྟན་པ།  སྟོན། past pres. fut. imp.

to kill v.t. ཐ་དད་པ་ བསད་པ།  གསོད་པ།  གསད་པ།  སོད། past pres. fut. imp.

to drink v.t. ཐ་དད་པ་ བཏུངས་པ།  འཐུང་བ།  བཏུང་བ།  འཐུངས། past pres. fut. imp.

ཁོས་ཇ་འཐུང༌།

he    tea  drink

He drinks tea.

Ditransitive verbs

Agent: agentive	patient: ming tsam	recipient: la don
subject	object	indirect object

to give		v.t.	ཐ་དད་པ་
བྱིན་པ།	སྦྱིན་པ།	སྦྱིན་པ།	སྦྱིན།
past	pres.	fut.	imp.

མི་གཞན་ཞིག་གིས་རང་ལ་བདེ་སྐྱིད་ཀྱི་འཚོ་བ་སྦྱིན་མི་ཡོང༌།

person other a     self    well-being sustenance give not come

We can not be given the sustenance of well-being by another person.

Transitive verbs with la don for the patient—intentional verbs of perception, of benefit or harm, of expressing mental activity, with qualifier of identity, equivalence

Agent: agentive	patient: la don
subject	object

Intentional verbs of perception

Note: Their grammar can be irregular.

to look v.t. ཐ་དད་པ་ བལྟས་པ།  ལྟ་བ།  བལྟ་བ།  ལྟོས། past pres. fut. imp.

to smell, hold v.t. ཐ་དད་པ་ བསྣམས་པ།  སྣོམ་པ།  བསྣམ་པ།  སྣོམས། past pres. fut. imp.

to touch v.t. ཐ་དད་པ་ རེག་པ།  རེག་པ།  རེག་པ།  རེག past pres. fut. imp.

ཁོས་མོ་ལ་བལྟས།

he    she   looked

He looked at her.

ཇ་ཞིམ་པོའི་དྲི་ལ་སྣོམས།

tea fragrant  scent  smell!

Smell the scent of fragrant / delicious tea!

In this case, the patient is marked by the la don: དྲི་ལ་.

In the next two cases the patient is not marked by the la don but in ming tsam and in the second sentence the "nose", the "place of smelling" སྣར་ is marked by the la don.

དྲི་མ་སྣོམ།

scent smell

to smell the scent

སྤོས་ཀྱི་དྲི་ཞིམ་སྣར་བསྣམས།

fragrance scent nice nose smelled

[He] smelled / sniffed the nice scent of the fragrance in his nose.

ཆགས་སེམས་ཀྱིས་བུད་མེད་ཀྱི་ཤ་རྗེན་པ་ལ་རེག

attachment mind   women  flesh naked     touch

to touch a naked women with desire

ལག་པས་རེག་ནས་འཇམ་རྩུབ་ཚོར།

hand      touched     soft  rough  felt

The hand touched and the texture (soft-rough) was felt.

In these sentences that which is touching is marked by the agentive particle: ལག་པས་.

In the next sentences that which is touching is not marked by the agentive particle, ཤིང་གི་ཡལ་ག་ and རྐང་པ་ are both in ming tsam. The patient / place of touching is marked by the la don as seen before in chapter "changes in grammar between voluntary and involuntary usage of the same verb".

ཤིང་གི་ཡལ་ག་མགོ་བོར་རེག

tree      branch     head      touched

The tree branch touched the head.

རྐང་པ་སར་མ་རེག

feet   ground not touched

The feet did not touch the ground.

Verbs of benefit / harm

Agent (subject), doing the harm or benefit: agentive case, patient (object) - the harmed or benefited: la don ལ་

to harm, damage v.t. ཐ་དད་པ་ གནོད་པ།  གནོད་པ།  གནོད་པ།  past pres. fut. imp.

to stop, refute v.t. ཐ་དད་པ་ བཀག་པ།  འགོག་པ།  དགག་པ།  ཁོག past pres. fut. imp.

to benefit v.t.(!) ཐ་མི་དད་པ་(!) ཕན་པ།  ཕན་པ།  ཕན་པ།  past pres. fut. imp.

Note: for ཕན་པ, to benefit, a ཐ་མི་དད་པ་ verb with transitive grammar, see above: transitive verbs (ཐ་དད་པ་) and ཐ་མི་དད་པ་ classified verbs with transitive grammar", "some 'passive / fruitional' verbs.

ནད་ཀྱིས་ལུས་ལ་གནོད།

illness    body    to harm

The illness harmed the body.

གྲུབ་མཐའ་ལ་བཀག

tenet        refuted

The philosophical tenet was refuted.

སྨན་གྱིས་ནད་ལ་ཕན།

medicine illness  to benefit

The medicine helps against the illness. The medicine helped [to treat] the illness.

Verbs expressing mental activity

Verbs expressing mental activity like སེམས་པ་ "to think" and སྒོམ་པ་ "to meditate, to cultivate" can have their patient (object) market with the la don ལ་. If the patient (object) again is a whole clause then the la dons སུ་རུ་ཏུ་དུ་ར་ are used. See: "la don, 1.10.3".

to think v.t. ཐ་དད་པ་ བསམས་པ།  སེམས་པ།  བསམ་པ།  སོམས། past pres. fut. imp.

to analyse v.t. ཐ་དད་པ་ དཔྱད་པ།  དཔྱོད་པ།  དཔྱད་པ།  དཔྱོད། past pres. fut. imp.

གསུམ་པ་རྙེད་དཀའི་དཔེ་ལ་བསམ་པ་ནི་

third    find difficult example contemplate

the third: to contemplate about the example of the difficulty to find [a precious human birth]

རྒྱུ་ལ་དཔྱོད་པ་

cause examine

to examine the cause

Verbs with qualifier of identity / equivalence

When transitive verbs come with a qualifier of identity, the patient (object) is often marked with the la don ལ་ and the qualifier is marked with the la dons སུ་རུ་ཏུ་དུ་ར་.

to apprehend;...		v.t.	ཐ་དད་པ
བཟུང་བ།	འཛིན་པ།	གཟུང་བ།	ཟུང་།
past	pres.	fut.	imp.

་

ཁྱིམ་ལདུར་ཙམ་དུ་འཛིན།

household grave only apprehend

to apprehend a household only as a grave

For some more transitive verbs "with la don" see below: 4. verbs with multiple meanings (occurring with different syntax).

Intransitive verbs with transitive grammar—verbs expressing "to make effort, to engage"

What the effort is towards: la don

to strive v.t. ཐ་དད་པ་ འབད་པ།  འབད་པ།  འབད་པ།  འབོད། past pres. fut. imp.

to persevere v.t. ཐ་དད་པ་ འགྲུས་པ།  འགྲུས་པ།  འགྲུས་པ།  འགྲུས། past pres. fut. imp.

to endeavour v.t. ཐ་དད་པ་ བརྩལ་བ།  རྩོལ་བ།  བརྩལ་བ།  རྩོལ། past pres. fut. imp.

One note at the beginning: It is easy, "what the effort is towards: la don", that's it. The following short discussion about the categorization will hardly ever (which means 'never') be of concern when reading Tibetan.

Verbs like "to strive" are intransitive verbs in English with a qualifier stating what one is striving for, and S.V. Beyer places རྩོལ་ and བརྩོན་ with intransitive verbs. In A Tibetan Verb Lexicon འབད་ and རྩོལ་ are classified as transitive. The example given is སྙིང་ནས་གྲོལ་བ་དོན་དུ་གཉེར་བའི་གང་ཟག་གིས། བདག་མེད་པའི་ལྟ་བ་རྣམ་པར་དག་པ་ཁོང་དུ་ཆུད་པའི་ཐབས་ལ་འབད་དགོས། "Persons who from the depths of their hearts seek liberation must work at the means of understanding the correct view of selflessness." As it is rather difficult to find a sufficient number of examples with a stated agent (subject) (in a reasonable time frame) that example has to do for now.

Considering these verbs as transitive would come with the problem that it would make "what the effort is towards" the patient, while it is merely a qualifier.

If it can be demonstrated that verbs like རྩོལ་བ་ frequently have their subject marked with the agentive case, which is quite possible due to the existence of an agent, and at the same time do not fall into the categories of verbs of motion and living, then what we are left with is an intransitive verb where the agent substitutes the patient (or the patient is marked by the agentive case). Please see: "5 Note, patient / subject-object / valency : advantages and problems" for an attempt on this phenomena.

But as stated above "what the effort is towards: la don". That will do the job.

སློབ་སྦྱོང་ལ་འབོད་ཅིག

study    make effort imperative particle

Make effort in your studies!

སྒོ་གསུམ་གྱིས་བྱང་ཆུབ་ཀྱི་སྤྱོད་པ་ལ་འགྲུས་པར་མཛད།

door three    bodhisattva conduct   persevere  to make

(One) will persevere in the bodhisattva conduct through body, speech and mind.

Note: བྱང་ཆུབ་ཀྱི་སྤྱོད་པ་ is short for བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་

ལས་དོན་ལ་རྩོལ་བ།

undertaking  to endeavor

to endeavor in the undertaking

བྱེད་སྟངས་ནོར་ན་ལས་ལ་བརྩལ་ཀྱང་མི་འགྲུབ།

doing way of mistaken if work effort even not accomplished

If the way of doing is mistaken, then even though making effort in the work, it will not be accomplished.

Linking verb, གཏན་འཁེལ་བའི་ཚིག་ "word of certainty"

Patient: ming tsam	qualifier: ming tsam	strict patient—qualifier word order.
subject	complement

Note: The patient of a static verb is often called theme; its qualifier is also called complement.

ཡིན་པ་	མ་ཡིན་པ་=མིན་པ་	ལགས་
is / are	is not	is / are

བུམ་པ་འདི་དམར་པོ་ཡིན།

vase     this  red       is

This vase is red.

དམར་པོ་ནི་ཁ་དོག་ཡིན།

red          colour  is

Red is [a] colour.

རྒྱུ་ནི་བདེ་གཤེགས་སྙིང་པོ་ཡིན།   རྐྱེན་ནི་དགེ་བའི་བཤེས་གཉེན་ཡིན།

cause  bliss gone   essence is      condition   virtuous  friend      is

The cause is the sugathagarbha, the condition is the virtuous friend.

དགྲ་བོ་དེ་ཉིད་བཟོད་པ་དེ་ཡི་རྒྱུ་ཡིན་ན།

enemy that "very" patience that  cause is if

If that enemy is the cause of that very patience...

Intransitive verbs—verbs of possession, existence, living, motion, dependence, emotion, attitude, necessity

Note: Some of the following verbs are not classified as 'verbs' in Tibetan.

Patient: ming tsam	qualifier: la don
subject	qualifier

The qualifier of space and time are not actual particularities of "verbs of existence, living, motion" but part of the la don "1.1 location in space", "1.2 location in time", and originative case "1.4.2. beginning of a confined sequence or extent of space, time and enumerations" and occur with other verbs as well.

Verbs of possession I

Patient—what is owned: ming tsam, qualifier—possessor: la don

• ཡོད་པ་, to have; མེད་པ་, not to have. Note: The negation of ཡོད་པ་ is always མེད་པ་ and never མ་ཡོད་པ་.
  

to possess		v.i.	ཐ་མི་དད་པ་
མངའ་བ།	མངའ་བ།	མངའ་བ།
past	pres.	fut.	imp.

  

to be controlled		v.i.	ཐ་མི་དད་པ་
བདག་པ།	བདག་པ།	བདག་པ།
past	pres.	fut.	imp.

བདག་ལ་གཡག་ཡོད།

I  bos grunniens have

I have yaks.

སྐུ་ལ་བསྙུང་གཞི་མི་མངའ།

body    illness    snot have

not ill

རྒྱལ་ཁབ་ཀྱི་བདག་དབང་མི་དམངས་ལ་བདག་པ།

country        control       people          belong

The power of the country belongs to (is hold by) the people.

Verbs of existence

Patient: ming tsam, Qualifier—place of existence: la don

• ཡོད་པ་, to exist; མེད་པ་, not to exist. Note: The negation of ཡོད་པ་ is always མེད་པ་ and never མ་ཡོད་པ་.
• གདའ་, to exist, to be there; མཆིས་པ་, to exist.
  

to exist		v.i.	ཐ་མི་དད་པ་
གྲུབ་པ།	འགྲུབ་པ།	འགྲུབ་པ།
past	pres.	fut.	imp.

བོད་ལ་གཡག་ཡོད།

Tibet  bos grunniens exist

There are yaks in Tibet.

མོ་གཤམ་གྱི་བུ་མེད།

barren women son not exist

The barren women’s son does not exist.

བོད་ལ་རིལ་མ་ཡོད།

Tibet   dung     exist

There is dung in Tibet.

འགག་པ་མེད་པ་ཞེས་བྱ་བ་ནི་འདི་ལ་འགག་པ་ཡོད་པ་མ་ཡིན་པའོ།

obstructed not exist  called   this    obstruct   exist  not is

[This] what is called unobstructed is: [It] is not the existence of [an] obstruction for this.

རི་བོང་གི་རྭ་ལ་སོགས་པ་མེད་པ་དག་

rabbit   horn and so on  not exist (plural)'

non-existing [things like] rabbit’s horn and so on

སྣམ་བུ་གྲུབ་ཅིང་ཡོད་པའི་རྐྱེན་རྒྱུ་སྤུན་དག་ཡིན་ནོ།།

woolen cloth  came into  and exists  condition threads (plural) is

The condition for woolen cloth to have come into existence and to exist are threads.

བདེན་པར་ཡོད་པ་

truly     existent

truly existent

རང་བཞིན་གྱིས་གྲུབ་པ

naturally / inherently existent

inherently existent

Verbs of living

to abide		v.i.	ཐ་མི་དད་པ་
གནས་པ།	གནས་པ།	གནས་པ།
past	pres.	fut.	imp.

 

to stay		v.i.	ཐ་མི་དད་པ་
འདུག་པ།	འདུག་པ།	འདུག་པ།
past	pres.	fut.	imp.

 

to live		v.i.	ཐ་མི་དད་པ་
བསྡད་པ།	སྡོད་པ།	བསྡད་པ།	སྡོད།
past	pres.	fut.	imp.

 

to live (hon.)		v.i.	ཐ་མི་དད་པ་
བཞུགས་པ།	བཞུགས་པ།	བཞུགས་པ།	བཞུགས།
past	pres.	fut.	imp.

གནས་ངེས་ཅན་ཞིག་ལ་སྡོད་དགོས།

place   certain   a     stay   need

[One] needs to stay at a certain place.

ཁོ་ཚོ་གདན་ལ་འདུག་སྟེ་གཏམ་ཤོད་པ།

they   seat     stay    talk   speak, talk

They talk while sitting on a seat.

ཁོ་ཡུན་རིང་དུ་གནས་བདེ་བར་དགའ་སྐྱིད་དུ་གནས་སོ། །

he time long place  comfort   joy   happy   stay

He happily stayed for a long time at a comfortable place.

ད་ལྟའི་བར་གནས་པ།

today          remain

remaining until today

Verbs of motion

Patient: ming tsam, Qualifier—destination, qualifier of space and time: la don

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