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by Stefan J. E.
Formation of the Tibetan Word
This section is just intended as an introduction and information. You will become naturally familiar with Tibetan words in the process of learning Tibetan, so there is no need to learn everything presented here. The important informations will be pointed out during class.
Definition from བོད་རྒྱ་ཚིག་མཛོད་ཆེན་མོ་, the Great Tibetan Chinese Dictionary:
- མིང་ཚིག་: ...དོན་གྱི་ངོ་བོ་སྟོན་པ་མིང་སྟེ། བུམ་པ། ཀ་བ་ལྟ་བུ་དང༌། དོན་གྱི་ཁྱད་པར་སྟོན་པ་ཚིག་སྟེ། རི་མཐོན་པོ། ངས་བཤད། ཁྱོད་ཀྱིས་ཉན་ལྟ་བུའོ།
- མིང་ཚིག་, name word: "showing the essence of the object" is the name, like "vase" or "pillar", and "showing the particularities of the object" is the word / phrase like "high mountain", "I explained", "you listened".
Simple nouns
One syllable
- མགོ་, head; ཁྱི་, dog; གྲུ་, boat; གྲོ་, wheat; ཤིང་, wood; གཡག་, bos grunniens; མིག་, eye; མི་, person, man; རྩྭ་, grass; མེ་, fire; ཉ་, fish; བྱ་, bird; ཁ་, mouth
Two syllables
- ཅོག་ཙེ་, table; སོག་ལེ་, saw (the carpenters tool); སྟ་རེ་, axe; སྟོན་ཀ་, autumn
Compound nouns with པ་ and བ་
- The endings པ་ and བ་ are used to form nouns and are then part of the noun as second syllable without adding any extra meaning. (See Compound nouns).
- ཀོ་བ་, hide, leather; ཁང་པ་, house; བུམ་པ་, vase; ཐོ་བ་, hammer; ཟླ་བ་, moon
With the same root as a verb: འཁོར་ལོ་, wheel, with འཁོར་བ་, to turn, spin
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to turn
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v.i.
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ཐ་མི་དད་པ
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འཁོར་བ།
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འཁོར་བ།
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འཁོར་བ།
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past
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pres.
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fut.
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imp.
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Compound nouns
Nouns, adjectives and verbs forming compound nouns
Noun and noun
ཀོ་གྲུ་
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leather boat
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leather-boat, a boat made from animal hide; (ཀོ་བ་, hide, leather)
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སྦྲ་ཐག་, rope of a yaks' hairs, སྦྲ་, thick material woven from long, coarse yak hairs ཐག་པ་, rope, string
ཚོང་ཁང་
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business house
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shop; (ཁང་པ་, house)
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སྙིང་རུས་
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heart bone
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courage, endeavour; (རུས་པ་, bone)
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Noun and adjective
ཉེ་རིགས་
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near lineage
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relatives, kinsman ཉེ་བ་, near; རིགས་, lineage, family line, caste, blood-line, class, type
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གླང་ཆེན
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ox big
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elephant; ཆེན་པོ་, big, great
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བྱ་རྒོད་
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bird wild
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vulture
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Adjective and adjective
Two adjectives with opposite meaning forming an abstract noun
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- ཆེ་ཆུང་, size; ཆེ་བ་, bigger, ཆུང་བ་, smaller
- མང་ཉུང་, quantity; མང་པོ་, many, ཉུང་ངུ་, few
- ཕྲ་སྦོམ་, thickness; ཕྲ་མོ་ / ཕྲ་བ་, subtle, fine, tiny, སྦམ་པོ་, thick, rough, coarse, bulky
Compound nouns where the meaning is not clearly apparent from knowing the words in the compound
རྡོ་རིང་
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stone long
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stone pillar, obelisk, monument
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རྡོ་རྗེ་
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stone lord
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vajra;..."
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རྡོ་ཞོ་
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stone yogurt, curd
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lime (quick and slaked)
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མཆོད་རྟེན་
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offering support
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stupa
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མོ་གཤམ་
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woman inferior, below
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barren woman, barren
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གན་རྒྱ་
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near seal
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written contract
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Translation compounds used for translations into Tibetan
སྒྲོལ་དཀར་, White Tara; སྒྲོལ་མ་, Tara, དཀར་མོ་ white གྲུབ་མཐའ་, siddhanta, siddhyanta, philosophical tenets; མཐའ་, limit, end, border, གྲུབ་པ་, accomplishment, existence, established
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to be accomplished existent, proven
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v.i.
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ཐ་མི་དད་པ་
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གྲུབ་པ།
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འགྲུབ་པ།
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འགྲུབ་པ།
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past
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pres.
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fut.
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imp.
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Nominalizer and formatives
Note: Nominalization generally refers to change a verb, an adjective, or an adverb into a noun. In Tibetan nominalizers can also be used to change nouns into different (new) nouns.[1]
ཅན་
ཅན་ comes after a word or phrase showing the idea of possession of this word or phrase, or changes it into a new noun-phrase from the idea of "possession, being endowed, to have" (similar to a བདག་སྒྲ་). It can be used with animated and inanimate things.
Noun phrase
སེམས་ཅན་
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mind
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sentient being, mind having one
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ཀ་བ་ཅན་
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pillar
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house (with pillars)
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ཟུག་རྔུ་ཅན་
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pain
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ill person
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རི་བོང་ཅན་
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rabbit
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rabbit bearer, the moon poet
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Possession, adjectival phrase
ནོར་ཅན་
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wealth
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rich, wealthy
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རྒྱུ་ཅན་
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cause
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having a cause
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ཚེར་མ་ཅན་
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thorn
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thorny, having thorns
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The same phrase can have both meanings:
ཡོན་ཏན་ཅན་
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qualities
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1. having good qualities, 2. learned, talented or holy, virtuous person
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ལས་ཅན་
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action, karma
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1. karmically fortunate one, 2. fortunate, having merit
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བསམ་གཏན་གཉིས་པ་སྐྱོན་ཅན་དང་གསུམ་པ་ཡོན་ཏན་ཅན་དུ་ཡིད་བྱེད་དྲུག་གིས་
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dhyana second fault third good qualities mental attention six
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through the six mental attentions [apprehending] the second dhyana as faulty and the third as possessing good qualities...
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and from the same text:
[...]
Endnotes
- ↑ S. V. Beyer: The Classical Tibetan Language, "Syllabic formatives"