Wisdom

Wisdom translates two different Sanskrit and Tibetan terms:

(Skt. prajñā; Tib. ཤེས་རབ་, sherab; Wyl. shes rab), the sixth of the six paramitas, defined as the precise discernment of all things and events.
(Skt. jñāna; Tib. ཡེ་ཤེས་, yeshe; Wyl. ye shes), which is sometimes translated as primordial wisdom. One of the two accumulations.

Prajña/Sherab

Etymology

"Sherab consists of the syllable ཤེས་ shé, which means ‘knowing’ and རབ་ rab which means ‘excellent’ or ‘best’. So it is the best knowledge, the best form of knowing. It is knowing correctly, clearly and fully."

Definition

Patrul Rinpoche says:

"Wisdom is identified as the recognition during the formal meditation session that all phenomena are empty, and the knowledge during the post-meditation phase that all phenomena are unreal, like a magical illusion or a dream."

Subdivisions

Chökyi Drakpa says:

"Through the wisdom that comes from hearing, you are able to recognize the disturbing emotions. Then, through the wisdom that comes from reflection, you are able to overcome the disturbing emotions temporarily. And finally, through the wisdom that comes through meditation, you conquer completely the enemy of negative emotions and obtain the confidence of knowing inexpressible and inconceivable reality with the wisdom of discriminating awareness."

Jñana/Yeshe

Ringu Tulku Rinpoche says:

"In the word ཡེ་ཤེས་, yeshe, ཡེ་, yé is short for ཡེ་ནས་, yé né, which means ‘right from the beginning’ or ‘primordially’. Some people translate it as ‘pristine’ or 'pure', meaning that it is untouched and unstained, and has been there all the time. It is the way it always was. So yeshe is discovered with ཤེས་རབ་, sherab. Yeshe is understood by sherab, or approached by sherab."

The Difference Between Sherab and Yeshe

Ringu Tulku Rinpoche says:

"The difference between sherab and yeshe is very subtle and slight. But I think we can say that yeshe is the most natural state of our awareness or consciousness, which is unstained, uncontrived and completely ordinary. It is there all the time, but we don’t recognize it. It is sherab that brings about the recognition, but of course they are not two separate things."

Thinley Norbu writes:

"The Tibetan words sherab and yeshe appear again and again in [the teachings] because they are connected with enlightenment. It is important to give an explanation of these words because of the tendency to materialize and separate them, which is incompatible with the meaning of Dharma, which is to make noncontradiction."

Alternative Translations

For Sherab / Prajna

Incisive wisdom (Light of Berotsana)
Analytical appreciative understanding (Herbert V. Guenther)
Intuition (Murti)

For Jnana

see primordial wisdom article

External Links

Teachings on Prajna - Perceiving the True Nature of Reality by Dzongsar Khyentse Rinpoche, Bengaluru, India, 2020

Teachings Given to the Rigpa Sangha

Dominique Side, Prajna online, 2 September 2021