https://www.rigpawiki.org/index.php?title=Chime_Soktik&feed=atom&action=historyChime Soktik - Revision history2024-03-29T14:56:04ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=88334&oldid=prevSébastien: /* Becoming the central long-life practice within the Dudjom Tersar lineage */2020-08-16T20:38:14Z<p><span dir="auto"><span class="autocomment">Becoming the central long-life practice within the Dudjom Tersar lineage</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Becoming the central long-life practice within the Dudjom Tersar lineage===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Becoming the central long-life practice within the Dudjom Tersar lineage===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Since the passing of Dudjom Rinpoche, many main Dudjom Tersar lineage holders have taught intensively on the Chime Soktik. Shenphen Dawa Rinpoche, one of Dudjom Rinpoche’ sons, <del style="font-weight: bold; text-decoration: none;">has been doing </del>this in his centers in the USA, and [[Gyatrul Rinpoche]] has done the same.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Since the passing of Dudjom Rinpoche, many main Dudjom Tersar lineage holders have taught intensively on the Chime Soktik. Shenphen Dawa Rinpoche, one of Dudjom Rinpoche’ sons, <ins style="font-weight: bold; text-decoration: none;">dis </ins>this in his centers in the USA, and [[Gyatrul Rinpoche]] has done the same.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Oral stories recount that [[Sangyum Rigzin Wangmo]] has many times instructed Gyatrul Rinpoche to do strict closed retreats focused on the Chime Soktik in order to prolong his own life.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Oral stories recount that [[Sangyum Rigzin Wangmo]] has many times instructed Gyatrul Rinpoche to do strict closed retreats focused on the Chime Soktik in order to prolong his own life.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Today, the Chime Soktik <del style="font-weight: bold; text-decoration: none;">have </del>become the main long life practice for the followers of the Dudjom Tersar lineage, but its empowerment is still a rare transmission to receive.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Today, the Chime Soktik <ins style="font-weight: bold; text-decoration: none;">has </ins>become the main long life practice for the followers of the Dudjom Tersar lineage, but its empowerment is still a rare transmission to receive.</div></td></tr>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=88333&oldid=prevSébastien: /* Transmission to Dudjom Rinpoche, the terma’s owner */2020-08-16T20:36:30Z<p><span dir="auto"><span class="autocomment">Transmission to Dudjom Rinpoche, the terma’s owner</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Dudjom Rinpoche said<Ref>[[Khenpo Tsewang Dongyal]], Light of Fearless Indestructible Wisdom: The Life and Legacy of H. H. Dudjom Rinpoche, Snow Lion 2008. </Ref>:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Dudjom Rinpoche said<Ref>[[Khenpo Tsewang Dongyal]], Light of Fearless Indestructible Wisdom: The Life and Legacy of H. H. Dudjom Rinpoche, Snow Lion 2008. </Ref>:</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:On an impulse, I went to see Zilnön Namkha Dorje, and he received me with a joyful face. After a while he said, "I am old now, and I do not know how long I have to live, but seeing you, I know that I will be able to pass the terma I hold <del style="font-weight: bold; text-decoration: none;">yo </del>their rightful heir". He predicted future events and gave me detailed advice. He said, "My terma teaching predicted you, and you will be of great benefit to the Nyingma tradition." Then I requested, "Please, would you transcribe the activity sections of the Vajrakilaya teachings from the yellow scrolls you have discovered?" He replied, "We will see about that, but understand that I now have <del style="font-weight: bold; text-decoration: none;">transfered </del>my terma teachings to you, and it's up to you to decide what you will do with them".</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:On an impulse, I went to see Zilnön Namkha Dorje, and he received me with a joyful face. After a while he said, "I am old now, and I do not know how long I have to live, but seeing you, I know that I will be able to pass the terma I hold <ins style="font-weight: bold; text-decoration: none;">to </ins>their rightful heir". He predicted future events and gave me detailed advice. He said, "My terma teaching predicted you, and you will be of great benefit to the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Nyingma<ins style="font-weight: bold; text-decoration: none;">]] </ins>tradition." Then I requested, "Please, would you transcribe the activity sections of the Vajrakilaya teachings from the yellow scrolls you have discovered?" He replied, "We will see about that, but understand that I now have <ins style="font-weight: bold; text-decoration: none;">transferred </ins>my terma teachings to you, and it's up to you to decide what you will do with them".</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Gyatrul Rinpoche<Ref>Source: Gyatrul Rinpoche, teaching on “Chime Soktik ‘The Abbreviated Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’”, translated by Sangye Khandro, Los Angeles, May, 1985.</Ref>:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Gyatrul Rinpoche<Ref>Source: Gyatrul Rinpoche, teaching on “Chime Soktik ‘The Abbreviated Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’”, translated by Sangye Khandro, Los Angeles, May, 1985.</Ref>:</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=88332&oldid=prevSébastien at 20:20, 16 August 20202020-08-16T20:20:30Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Chimé_Soktik.jpg |thumb|350px|Chime Soktik]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Chimé_Soktik.jpg |thumb|350px|Chime Soktik]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Chimé Soktik''' (Tib. ཆི་མེད་མེད་སྲོག་ཐིག, Wyl. ''chi med srog thig'') ‘The Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’ is a [[long-life practice]] focused on [[Amitayus]] and his consort [[Tsendali]]. It was discovered by [[Zilnön Namkhé Dorjé]] in 1904, and has become through [[Dudjom Rinpoche]], its prophesied [[<del style="font-weight: bold; text-decoration: none;">Chödak</del>]], the main long life practice within the [[Dudjom Tersar]] lineage.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Chimé Soktik''' (Tib. ཆི་མེད་མེད་སྲོག་ཐིག, <ins style="font-weight: bold; text-decoration: none;">[[</ins>Wyl.<ins style="font-weight: bold; text-decoration: none;">]] </ins>''chi med srog thig'') ‘The Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’ is a [[long-life practice]] focused on [[Amitayus]] and his consort [[Tsendali]]. It <ins style="font-weight: bold; text-decoration: none;">is an [[earth terma]], which </ins>was discovered by [[Zilnön Namkhé Dorjé]] in 1904 <ins style="font-weight: bold; text-decoration: none;">in Bhutan</ins>, and has become through [[Dudjom Rinpoche]], its prophesied [[<ins style="font-weight: bold; text-decoration: none;">chödak</ins>]], the main long life practice within the [[Dudjom Tersar]] lineage.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Content==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Content==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Chime Soktik cycle <del style="font-weight: bold; text-decoration: none;">include </del>many texts and practices, and among them are the following:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Chime Soktik cycle <ins style="font-weight: bold; text-decoration: none;">includes </ins>many texts and practices, and among them are the following:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Those written by Zilnön Namkhé Dorjé:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Those written by Zilnön Namkhé Dorjé:</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*a daily sadhana, which is a condensed version of the practice </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*a daily <ins style="font-weight: bold; text-decoration: none;">[[</ins>sadhana<ins style="font-weight: bold; text-decoration: none;">]] (Wyl. ''tshe drub yang zab snying po'')</ins>, which is a condensed version of the practice </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*an extensive version of the sadhana<Ref>Not yet translated in English.</Ref>.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*an extensive version of the sadhana<Ref>Not yet translated in English.</Ref>.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Those written by Karmapa [[Khakhyap Dorje]]:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Those written by Karmapa [[Khakhyap Dorje]]:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*’The Billowing Clouds of Blessings’, a lineage prayer</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*’The Billowing Clouds of Blessings’, a lineage prayer</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*<del style="font-weight: bold; text-decoration: none;">an </del>[[empowerment]] <del style="font-weight: bold; text-decoration: none;">manual</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">extensive, medium and concise </ins>[[empowerment]] <ins style="font-weight: bold; text-decoration: none;">manuals</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*a very short fulfillment recitation (Wyl. ''skong ba'')</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*a very short fulfillment recitation (Wyl. ''skong ba'')</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*a [[Dharma Protectors]] practice</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*a [[Dharma Protectors]] practice</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Revelation by Zilnön Namkha Dorje in Bhutan===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Revelation by Zilnön Namkha Dorje in Bhutan===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1904, in the Mönkha Sengé dzong caverns, <del style="font-weight: bold; text-decoration: none;"> </del>the 'Mon Kha Lion Fortress cave of [[Yeshe Tsogyal]] associated with her Vajrakilaya practice, in Bhutan, Zilnön Namkhé Dorjé revealed the Chime Soktik as an ancillary practice of the Dorjé Purpa Yangsang Trinlé Chüdril<Ref>C. Cantwell, R. Mayer, ‘’The Creation and Transmission of a Textual Corpus in the Twentieth Century: The ‘Chi med srog thig’””, in Collectanea Himalayica 3, Indus Verlag, 2010).</Ref>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1904, in the Mönkha Sengé dzong caverns, the 'Mon Kha Lion Fortress cave of [[Yeshe Tsogyal]] associated with her Vajrakilaya practice, in Bhutan, Zilnön Namkhé Dorjé revealed the Chime Soktik as an ancillary practice of the Dorjé Purpa Yangsang Trinlé Chüdril<Ref>C. Cantwell, R. Mayer, ‘’The Creation and Transmission of a Textual Corpus in the Twentieth Century: The ‘Chi med srog thig’””, in Collectanea Himalayica 3, Indus Verlag, 2010).</Ref>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Gyatrul Rinpoche:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Gyatrul Rinpoche:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Later on, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Later on, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to [[Shenphen Dawa Rinpoche]], the revelation of the Chime Soktik happened symbolically on the exact birth year of Dudjom Rinpoche, <del style="font-weight: bold; text-decoration: none;">on </del>of the two main Chödak of this cycle of practice.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to [[Shenphen Dawa Rinpoche]], the revelation of the Chime Soktik happened symbolically on the exact birth year of Dudjom Rinpoche, <ins style="font-weight: bold; text-decoration: none;">one </ins>of the two main Chödak of this cycle of practice.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa Khakhyap Dorje in Tibet===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa Khakhyap Dorje in Tibet===</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Shenphen Dawa Rinpoche, ‘Mind and Medicine’, Los Angeles, California , September 17, 1988</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Shenphen Dawa Rinpoche, ‘Mind and Medicine’, Los Angeles, California , September 17, 1988</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Cathy Cantwell and Robert Mayer, The Creation and Transmission of a Textual Corpus in the Twentieth Century: The 'Chi med srog thig’, Indus Verlag - München, 2010</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Cathy Cantwell and Robert Mayer, The Creation and Transmission of a Textual Corpus in the Twentieth Century: The 'Chi med srog thig’, Indus Verlag - München, 2010</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==External Links==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[https://dakinitranslations.com/2020/08/14/15th-karmapa-on-the-immortal-life-essence-bindu-treasure-long-life-practice-of-padmasambhava-and-mandarava/ 15th Karmapa on the ‘Immortal Life-Essence Bindu’ treasure: long-life practice of Padmasambhava and Mandāravā]</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=83993&oldid=prevKent at 16:56, 12 June 20182018-06-12T16:56:56Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:56, 12 June 2018</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Chimé_Soktik.jpg |thumb|350px|Chime Soktik]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Chimé_Soktik.jpg |thumb|350px|Chime Soktik]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Chimé Soktik''' (Tib. <del style="font-weight: bold; text-decoration: none;">ཆི་མེད་མེད་སྲོག་ཐིག་</del>, Wyl. ''chi med srog thig'') ‘The Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’ is a [[long-life practice]] focused on [[Amitayus]] and his consort [[Tsendali]]. It was discovered by [[Zilnön Namkhé Dorjé]] in 1904, and has become through [[Dudjom Rinpoche]], its prophesied [[Chödak]], the main long life practice within the [[Dudjom Tersar]] lineage.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Chimé Soktik''' (Tib. <ins style="font-weight: bold; text-decoration: none;">ཆི་མེད་མེད་སྲོག་ཐིག</ins>, Wyl. ''chi med srog thig'') ‘The Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’ is a [[long-life practice]] focused on [[Amitayus]] and his consort [[Tsendali]]. It was discovered by [[Zilnön Namkhé Dorjé]] in 1904, and has become through [[Dudjom Rinpoche]], its prophesied [[Chödak]], the main long life practice within the [[Dudjom Tersar]] lineage.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Content==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Content==</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=78221&oldid=prevKent: Tibetan.2017-02-04T01:03:02Z<p>Tibetan.</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:03, 4 February 2017</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Chimé_Soktik.jpg |thumb|350px|Chime Soktik]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Chimé_Soktik.jpg |thumb|350px|Chime Soktik]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Chimé Soktik''' (<del style="font-weight: bold; text-decoration: none;">[[</del>Wyl.<del style="font-weight: bold; text-decoration: none;">]] </del>''chi med srog thig'') ‘The Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’ is a [[long-life practice]] focused on [[Amitayus]] and his consort [[Tsendali]]. It was discovered by [[Zilnön Namkhé Dorjé]] in 1904, and has become through [[Dudjom Rinpoche]], its prophesied [[Chödak]], the main long life practice within the [[Dudjom Tersar]] lineage.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Chimé Soktik''' (<ins style="font-weight: bold; text-decoration: none;">Tib. ཆི་མེད་མེད་སྲོག་ཐིག་, </ins>Wyl. ''chi med srog thig'') ‘The Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’ is a [[long-life practice]] focused on [[Amitayus]] and his consort [[Tsendali]]. It was discovered by [[Zilnön Namkhé Dorjé]] in 1904, and has become through [[Dudjom Rinpoche]], its prophesied [[Chödak]], the main long life practice within the [[Dudjom Tersar]] lineage.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Content==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Content==</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=76139&oldid=prevYeshedorje at 13:16, 15 June 20162016-06-15T13:16:08Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:16, 15 June 2016</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l44">Line 44:</td>
<td colspan="2" class="diff-lineno">Line 44:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Later on, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Later on, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to [[Shenphen Dawa Rinpoche]], the revelation of the Chime Soktik happened symbolically on the exact birth year of Dudjom Rinpoche.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to [[Shenphen Dawa Rinpoche]], the revelation of the Chime Soktik happened symbolically on the exact birth year of Dudjom Rinpoche<ins style="font-weight: bold; text-decoration: none;">, on of the two main Chödak of this cycle of practice</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa Khakhyap Dorje in Tibet===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa Khakhyap Dorje in Tibet===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Another main <del style="font-weight: bold; text-decoration: none;">prophesized </del>lineage holder of the Chime Soktik was Karmapa Khakhyap Dorje, who received the transmission from Zilnön Namkai Dorje around 1910’s, and who wrote a number of texts on the practice (see above).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Another main <ins style="font-weight: bold; text-decoration: none;">prophesied Chödak (</ins>lineage holder<ins style="font-weight: bold; text-decoration: none;">) </ins>of the Chime Soktik was Karmapa Khakhyap Dorje, who received the transmission from Zilnön Namkai Dorje around 1910’s, and who wrote a number of texts on the practice (see above).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Transmission to Dudjom Rinpoche, the terma’s owner===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Transmission to Dudjom Rinpoche, the terma’s owner===</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=76138&oldid=prevYeshedorje at 13:15, 15 June 20162016-06-15T13:15:04Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:15, 15 June 2016</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Chimé_Soktik.jpg |thumb|350px|Chime Soktik]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Chimé_Soktik.jpg |thumb|350px|Chime Soktik]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Chimé Soktik''' ([[Wyl.]] ''chi med srog thig'') ‘The Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’ is a [[long-life practice]] focused on [[Amitayus]] and his consort [[Tsendali]]. It was discovered by [[Zilnön Namkhé Dorjé]] in 1904, and has become through [[Dudjom Rinpoche]], its prophesied <del style="font-weight: bold; text-decoration: none;">lineage holder</del>, the main long life practice within the [[Dudjom Tersar]] lineage.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Chimé Soktik''' ([[Wyl.]] ''chi med srog thig'') ‘The Practice of the Immortal Life Essence, The Essential Bindhu of Deathlessness’ is a [[long-life practice]] focused on [[Amitayus]] and his consort [[Tsendali]]. It was discovered by [[Zilnön Namkhé Dorjé]] in 1904, and has become through [[Dudjom Rinpoche]], its prophesied <ins style="font-weight: bold; text-decoration: none;">[[Chödak]]</ins>, the main long life practice within the [[Dudjom Tersar]] lineage.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Content==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Content==</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=76129&oldid=prevYeshedorje: /* Revelation and Propagation of the Terma */2016-06-14T19:43:57Z<p><span dir="auto"><span class="autocomment">Revelation and Propagation of the Terma</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:43, 14 June 2016</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l43">Line 43:</td>
<td colspan="2" class="diff-lineno">Line 43:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Gyatrul Rinpoche:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Gyatrul Rinpoche:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Later on, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Later on, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">According to [[Shenphen Dawa Rinpoche]], the revelation of the Chime Soktik happened symbolically on the exact birth year of Dudjom Rinpoche.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa Khakhyap Dorje in Tibet===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa Khakhyap Dorje in Tibet===</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=76128&oldid=prevYeshedorje: /* Revelation and Propagation of the Terma */2016-06-14T19:43:20Z<p><span dir="auto"><span class="autocomment">Revelation and Propagation of the Terma</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:43, 14 June 2016</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l39">Line 39:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Revelation by Zilnön Namkha Dorje in Bhutan===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Revelation by Zilnön Namkha Dorje in Bhutan===</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In 1904, in the Mönkha Sengé dzong caverns, the 'Mon Kha Lion Fortress cave of [[Yeshe Tsogyal]] associated with her Vajrakilaya practice, in Bhutan, Zilnön Namkhé Dorjé revealed the Chime Soktik as an ancillary practice of the Dorjé Purpa Yangsang Trinlé Chüdril<Ref>C. Cantwell, R. Mayer, ‘’The Creation and Transmission of a Textual Corpus in the Twentieth Century: The ‘Chi med srog thig’””, in Collectanea Himalayica 3, Indus Verlag, 2010).</Ref>.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Gyatrul Rinpoche:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Gyatrul Rinpoche:</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:Later on<del style="font-weight: bold; text-decoration: none;">, at the end of the 19th century</del>, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:Later on, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa Khakhyap Dorje in Tibet===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa Khakhyap Dorje in Tibet===</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Chime_Soktik&diff=76126&oldid=prevYeshedorje: /* Spread of the practice by Karmapa Namkha Dorje in Tibet */2016-06-14T15:10:53Z<p><span dir="auto"><span class="autocomment">Spread of the practice by Karmapa Namkha Dorje in Tibet</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:10, 14 June 2016</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Later on, at the end of the 19th century, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Later on, at the end of the 19th century, these two disciples, Vairotsana and Nanam Dorje Dudjom reincarnated in the form of one lama, '''Zilnön Namkhé Dorjé''' (born c. 1868), who was a great [[tertön]]. Zilnön Namkha Dorjé went to Bhutan to the practice cave of [[Yeshe Tsogyal]] where he found this [[sater]] by pulling it out from behind a rock in the cave. This was not done in secrecy, but rather as a public treasure. This means that it was revealed in the presence of many hundreds of people. All the people came to witness the revelation, at which time rainbows appeared in the sky, the sound of roaring dragons reverberated throughout space along with countless other wonders.<Ref>Op. cit.</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa <del style="font-weight: bold; text-decoration: none;">Namkha </del>Dorje in Tibet===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>===Spread of the practice by Karmapa <ins style="font-weight: bold; text-decoration: none;">Khakhyap </ins>Dorje in Tibet===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Another main prophesized lineage holder of the Chime Soktik was Karmapa Khakhyap Dorje, who received the transmission from Zilnön Namkai Dorje around 1910’s, and who wrote a number of texts on the practice (see above).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Another main prophesized lineage holder of the Chime Soktik was Karmapa Khakhyap Dorje, who received the transmission from Zilnön Namkai Dorje around 1910’s, and who wrote a number of texts on the practice (see above).</div></td></tr>
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</table>Yeshedorje