https://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&feed=atom&action=historyMingyur Namkhé Dorje - Revision history2024-03-28T20:39:53ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=83948&oldid=prevKent: /* External Links */2018-06-07T23:53:40Z<p><span dir="auto"><span class="autocomment">External Links</span></span></p>
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</table>Kenthttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=83093&oldid=prevKent at 22:41, 2 April 20182018-04-02T22:41:56Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|A portrait statue of Mingyur Namkhé Dorje]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|A portrait statue of Mingyur Namkhé Dorje]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' ([[Wyl.]] ''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (1793-1870) — the '''Fourth Dzogchen Rinpoche''', an extraordinary master who was the teacher of some of the greatest lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ (the [[four visions|fourth vision of tögal practice]]), and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' (<ins style="font-weight: bold; text-decoration: none;">Tib. མི་འགྱུར་ནམ་མཁའི་རྡོ་རྗེ་, </ins>[[Wyl.]] ''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (1793-1870) — the '''Fourth Dzogchen Rinpoche''', an extraordinary master who was the teacher of some of the greatest lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ (the [[four visions|fourth vision of tögal practice]]), and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=72824&oldid=prevSébastien: /* External Links */2015-03-22T22:08:04Z<p><span dir="auto"><span class="autocomment">External Links</span></span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*<del style="font-weight: bold; text-decoration: none;">[http://www.tbrc.org/link?RID=</del>P1710 TBRC Profile<del style="font-weight: bold; text-decoration: none;">]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">{{TBRC|</ins>P1710<ins style="font-weight: bold; text-decoration: none;">|</ins>TBRC Profile<ins style="font-weight: bold; text-decoration: none;">}}</ins></div></td></tr>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=21121&oldid=prevSébastien at 12:32, 21 October 20092009-10-21T12:32:02Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|A portrait statue of Mingyur Namkhé Dorje]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|A portrait statue of Mingyur Namkhé Dorje]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' ([[Wyl.]] ''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (<del style="font-weight: bold; text-decoration: none;">b. </del>1793) <del style="font-weight: bold; text-decoration: none;">- </del>the '''Fourth Dzogchen Rinpoche''', an extraordinary master who was the teacher of some of the greatest lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ (the [[four visions|fourth vision of tögal practice]]), and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' ([[Wyl.]] ''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (1793<ins style="font-weight: bold; text-decoration: none;">-1870</ins>) <ins style="font-weight: bold; text-decoration: none;">— </ins>the '''Fourth Dzogchen Rinpoche''', an extraordinary master who was the teacher of some of the greatest lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ (the [[four visions|fourth vision of tögal practice]]), and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage''<del style="font-weight: bold; text-decoration: none;">, </del>Padma Publications, 2005</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage'' <ins style="font-weight: bold; text-decoration: none;">(Junction City: </ins>Padma Publications, 2005<ins style="font-weight: bold; text-decoration: none;">), pages 400-404.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[[Tulku Thondup]], ''Masters of Meditation and Miracles'' (Boston: Shambhala, <del style="font-weight: bold; text-decoration: none;">1996</del>)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[[Tulku Thondup]], ''Masters of Meditation and Miracles'' (Boston <ins style="font-weight: bold; text-decoration: none;">& London</ins>: Shambhala, <ins style="font-weight: bold; text-decoration: none;">1999</ins>)<ins style="font-weight: bold; text-decoration: none;">, pages 175-178.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Internal Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Internal Links==</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=20584&oldid=prevSébastien at 12:19, 8 September 20092009-09-08T12:19:02Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|A portrait statue of Mingyur Namkhé Dorje]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|A portrait statue of Mingyur Namkhé Dorje]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' ([[Wyl.]] ''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (b. 1793) - the '''Fourth Dzogchen Rinpoche''', an extraordinary master who was the teacher of some of the greatest lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ (the [[four visions|fourth vision of <del style="font-weight: bold; text-decoration: none;">thögal </del>practice]]), and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' ([[Wyl.]] ''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (b. 1793) - the '''Fourth Dzogchen Rinpoche''', an extraordinary master who was the teacher of some of the greatest lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ (the [[four visions|fourth vision of <ins style="font-weight: bold; text-decoration: none;">tögal </ins>practice]]), and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=19368&oldid=prevAdam at 14:37, 22 July 20092009-07-22T14:37:40Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:37, 22 July 2009</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|<del style="font-weight: bold; text-decoration: none;">'''</del>A portrait statue of Mingyur Namkhé Dorje<del style="font-weight: bold; text-decoration: none;">'''</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|A portrait statue of Mingyur Namkhé Dorje]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' ([[Wyl.]] ''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (b. 1793) - the '''Fourth Dzogchen Rinpoche''', an extraordinary master who was the teacher of some of the greatest lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ (the [[four visions|fourth vision of thögal practice]]), and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' ([[Wyl.]] ''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (b. 1793) - the '''Fourth Dzogchen Rinpoche''', an extraordinary master who was the teacher of some of the greatest lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ (the [[four visions|fourth vision of thögal practice]]), and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Further Reading==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage'', Padma Publications, 2005</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Tulku Thondup]], ''Masters of Meditation and Miracles'' (Boston: Shambhala, 1996)</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Internal Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Internal Links==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[[Dzogchen Monastery]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[[Dzogchen Monastery]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[[Dzogchen Rinpoche Incarnation Line]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[[Dzogchen Rinpoche Incarnation Line]]</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==External Links==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[http://www.tbrc.org/link?RID=P1710 TBRC Profile]</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Historical Masters]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Historical Masters]]</div></td></tr>
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</table>Adamhttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=13054&oldid=prevSébastien at 14:45, 29 September 20082008-09-29T14:45:14Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' (''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (b. 1793) - the Fourth Dzogchen Rinpoche, an extraordinary master who was the teacher of some of the greatest <del style="font-weight: bold; text-decoration: none;">Lamas </del>of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’, and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' (<ins style="font-weight: bold; text-decoration: none;">[[Wyl.]] </ins>''mi 'gyur nam mkha'i rdo rje'') aka '''Jikmé Khyentse Wangchuk''' (b. 1793) - the <ins style="font-weight: bold; text-decoration: none;">'''</ins>Fourth Dzogchen Rinpoche<ins style="font-weight: bold; text-decoration: none;">'''</ins>, an extraordinary master who was the teacher of some of the greatest <ins style="font-weight: bold; text-decoration: none;">lamas </ins>of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’ <ins style="font-weight: bold; text-decoration: none;">(the [[four visions|fourth vision of thögal practice]])</ins>, and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=11335&oldid=prevAdam at 09:28, 2 August 20082008-08-02T09:28:51Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|'''A portrait statue of Mingyur Namkhé Dorje''']]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Mingyur Namkhe Dorje.JPG|frame|'''A portrait statue of Mingyur Namkhé Dorje''']]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' (''mi 'gyur nam mkha'i rdo rje'') (b. 1793) - the Fourth Dzogchen Rinpoche, an extraordinary master who was the teacher of some of the greatest Lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’, and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' (''mi 'gyur nam mkha'i rdo rje'') <ins style="font-weight: bold; text-decoration: none;">aka '''Jikmé Khyentse Wangchuk''' </ins>(b. 1793) - the Fourth Dzogchen Rinpoche, an extraordinary master who was the teacher of some of the greatest Lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’, and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” </div></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=3277&oldid=prevAdam at 03:07, 6 March 20072007-03-06T03:07:12Z<p></p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Image:Mingyur Namkhe Dorje.JPG|frame|'''A portrait statue of Mingyur Namkhé Dorje''']]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' (''mi 'gyur nam mkha'i rdo rje'') (b. 1793) - the Fourth Dzogchen Rinpoche, an extraordinary master who was the teacher of some of the greatest Lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’, and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Mingyur Namkhé Dorje''' (''mi 'gyur nam mkha'i rdo rje'') (b. 1793) - the Fourth Dzogchen Rinpoche, an extraordinary master who was the teacher of some of the greatest Lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’, and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.</div></td></tr>
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</table>Adamhttps://www.rigpawiki.org/index.php?title=Mingyur_Namkh%C3%A9_Dorje&diff=3275&oldid=prevAdam at 03:04, 6 March 20072007-03-06T03:04:14Z<p></p>
<p><b>New page</b></p><div>'''Mingyur Namkhé Dorje''' (''mi 'gyur nam mkha'i rdo rje'') (b. 1793) - the Fourth Dzogchen Rinpoche, an extraordinary master who was the teacher of some of the greatest Lamas of the last century, such as [[Jamyang Khyentse Wangpo]], [[Do Khyentse]], [[Patrul Rinpoche]] and [[Mipham Rinpoche]]. He reached the state of realization of [[Dzogpachenpo]] called ''chö nyi zé sa'', ‘the wearing out of phenomenal reality’, and had completely transcended all worldly concerns and conventional norms. Mingyur Namkhé Dorje became something of a legend and stories about his clairvoyance and supernatural deeds abound.<br />
<br />
During a large ceremony one day at the [[Dzogchen Monastery]], over which he was presiding as Head of the monastery, something rather out of the ordinary took place. It had come to the point in the practice where the monks were all reciting the mantra. Suddenly Mingyur Namkhé Dorje was seen to begin agitatedly muttering: “Come on… You can do it!… Come on…”, as if he were egging someone on. It was with the same kind of enthusiasm that a football fan would cheer on his favorite player. Finally, he just relaxed and sat back contented. A short while afterwards, one of the monks rushed into the temple, ashen-faced and aghast, and spoke to the master of discipline, who in turn conferred with the chant-master. They all looked outraged. Then they approached Dzogchen Rinpoche and told him that a thief had climbed up on top of the temple and made off with the priceless golden sun-and-moon ornament which had crowned the roof. “Yes, I know,” he replied, “I helped him.” “But, how could you possibly do such a thing?” they asked. “This is your monastery!” “Yes, but he really wanted it,” pleaded Mingyur Namkhé Dorje, “and he wanted it much more than I did.” <br />
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==Internal Links==<br />
*[[Dzogchen Monastery]]<br />
*[[Dzogchen Rinpoche Incarnation Line]]<br />
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[[Category:Historical Masters]]<br />
[[Category:Nyingma Masters]]</div>Adam