Difference between revisions of "Twenty-five branch samayas"

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:"There are twenty-five branch samayas.  
 
:"There are twenty-five branch samayas.  
:*Firstly, there are the '''five to be recognized''': the [[five aggregates]], the five elements, the five faculties, the five consciousnesses, and the five objects. These should be recognized as the [[mandala]] of [[deities of the three seats]].  
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:*Firstly, there are the '''five to be recognized''': the [[five aggregates]], the [[five elements]], the five faculties, the five consciousnesses, and the five objects. These should be recognized as the [[mandala]] of [[deities of the three seats]].  
 
:*Once these have been understood, there are the '''five to be accomplished''': the vajra family, ratna family, padma family, karma family and tathagata family.  
 
:*Once these have been understood, there are the '''five to be accomplished''': the vajra family, ratna family, padma family, karma family and tathagata family.  
 
:*There are '''five substances to be accepted at the time of accomplishment''': faeces, urine, blood, semen and marrow.  
 
:*There are '''five substances to be accepted at the time of accomplishment''': faeces, urine, blood, semen and marrow.  

Revision as of 14:05, 18 June 2009

Twenty-five branch samayas (Wyl. yan lag gi dam tshig nyer lnga)

Chökyi Drakpa says:

"There are twenty-five branch samayas.
  • Firstly, there are the five to be recognized: the five aggregates, the five elements, the five faculties, the five consciousnesses, and the five objects. These should be recognized as the mandala of deities of the three seats.
  • Once these have been understood, there are the five to be accomplished: the vajra family, ratna family, padma family, karma family and tathagata family.
  • There are five substances to be accepted at the time of accomplishment: faeces, urine, blood, semen and marrow.
  • There are five signs of warmth in the practice not to be rejected: the transformation of the five poisons, which are matured into the five wisdoms.
  • There are five to be practised when the signs on the path have become manifest: the three [negative] actions of the body and lying and idle gossip. You should practise these in order to accomplish the benefit of others."