Difference between revisions of "Twenty-five branch samayas"

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'''Twenty-five branch [[samaya]]s''' ([[Wyl.]] ''yan lag gi dam tshig nyer lnga'')
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'''Twenty-five branch [[samaya]]s''' ([[Wyl.]] ''yan lag gi dam tshig nyer lnga'')
  
 
[[Chökyi Drakpa]] says:
 
[[Chökyi Drakpa]] says:
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:*There are '''five to be practised when the signs on the path have become manifest''': the three [negative] actions of the body and lying and idle gossip. You should practise these in order to accomplish the benefit of others."
 
:*There are '''five to be practised when the signs on the path have become manifest''': the three [negative] actions of the body and lying and idle gossip. You should practise these in order to accomplish the benefit of others."
  
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[[Category:Vows and commitments]]
 
[[Category:Enumerations]]
 
[[Category:Enumerations]]
[[Category:Vows and commitments]]
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[[Category:20s-Twenties]]

Revision as of 09:38, 28 June 2009

Twenty-five branch samayas (Wyl. yan lag gi dam tshig nyer lnga) —

Chökyi Drakpa says:

"There are twenty-five branch samayas.
  • Firstly, there are the five to be recognized: the five aggregates, the five elements, the five faculties, the five consciousnesses, and the five objects. These should be recognized as the mandala of deities of the three seats.
  • Once these have been understood, there are the five to be accomplished: the vajra family, ratna family, padma family, karma family and tathagata family.
  • There are five substances to be accepted at the time of accomplishment: faeces, urine, blood, semen and marrow.
  • There are five signs of warmth in the practice not to be rejected: the transformation of the five poisons, which are matured into the five wisdoms.
  • There are five to be practised when the signs on the path have become manifest: the three [negative] actions of the body and lying and idle gossip. You should practise these in order to accomplish the benefit of others."