Longsal Nyingpo: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
|||
| (One intermediate revision by one other user not shown) | |||
| Line 1: | Line 1: | ||
'''Longsal Nyingpo''' ([[Wyl.]] ''klong gsal snying po'') (1625-1692), also known as '''Longsal Dorje Nyingpo''' was a [[tertön]] whose terma teachings are known by his name. He was a disciple of [[Rigdzin Düddul Dorje]]. He was one of those responsible for restoring [[Katok Monastery]], which, after four and a half centuries, had fallen into disrepair. | '''Longsal Nyingpo''' (Tib. ཀློང་གསལ་སྙིང་པོ་, [[Wyl.]] ''klong gsal snying po'') (1625-1692), also known as '''Longsal Dorje Nyingpo''' was a [[tertön]] whose terma teachings are known by his name. He was a disciple of [[Rigdzin Düddul Dorje]]. He was one of those responsible for restoring [[Katok Monastery]], which, after four and a half centuries, had fallen into disrepair. | ||
[[Katok Gyalse Sönam Deutsen]] is a son of Longsal Nyingpo. | |||
==Termas== | ==Termas== | ||
Latest revision as of 23:14, 27 April 2018
Longsal Nyingpo (Tib. ཀློང་གསལ་སྙིང་པོ་, Wyl. klong gsal snying po) (1625-1692), also known as Longsal Dorje Nyingpo was a tertön whose terma teachings are known by his name. He was a disciple of Rigdzin Düddul Dorje. He was one of those responsible for restoring Katok Monastery, which, after four and a half centuries, had fallen into disrepair.
Katok Gyalse Sönam Deutsen is a son of Longsal Nyingpo.
Termas
Chagdud Khadro has given Amitabha empowerments for the phowa practice of Longsal Nyingpo on different occasions.
Further Reading
- Ronis, Jann. “Bdud 'Dul Rdo Rje (1615-1672) and Rnying Ma Adaptations to the Era of the Fifth Dalai Lama.” In Power, Politics, and the Reinvention of Tradition: Tibet in the Seventeenth and Eighteenth Centuries, edited by Bryan J. Cuevas and Kurtis R. Schaeffer, Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford, 2003. Brill, 2006. p.172-86.
