Twelve links of dependent origination: Difference between revisions
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<noinclude>[[Image:Wheel of life.jpg|frame|The [[Wheel of Life]]]] | <noinclude>[[Image:Wheel of life.jpg|frame|The [[Wheel of Life]]]] | ||
''' | The '''twelve links of [[dependent origination]]''' (Skt. ''dvādaśāṅga-pratītyasamutpāda''; Tib. རྟེན་འབྲེལ་ཡན་ལག་བཅུ་གཉིས་, ''tendrel yenlak chunyi'', [[Wyl.]] ''rten 'brel yan lag bcu gnyis'') also referred to as the '''twelve nidanas''' (Skt. ''nidāna'') are: | ||
</noinclude>#'''[[Ignorance]]''': Fundamental ignorance of the [[Four Noble Truths|truths]] and the delusion of mistakenly perceiving the [[skandhas]] as a self. | </noinclude>#'''[[Ignorance]]''' (Skt. ''avidyā''; Tib. [[མ་རིག་པ་]], ''ma rigpa'', Wyl. ''ma rig pa''): Fundamental ignorance of the [[Four Noble Truths|truths]] and the delusion of mistakenly perceiving the [[skandhas]] as a self. | ||
#'''Formation''': As long as there is ignorance there is the formation of [[karma]]: positive, negative and neutral. This forms the rebirths in the various realms. | #'''[[formations|Formation]]''' (Skt. ''saṁskāra''; Tib. [[འདུ་བྱེད་]], ''duje'', Wyl. '' 'du byed''): As long as there is ignorance there is the formation of [[karma]]: positive, negative and neutral. This forms the rebirths in the various realms. | ||
#'''Consciousness''': Formations cause the consciousness of the next existence. The consciousness which propels one towards the next existence is called the '''impelling consciousness'''. And the consciousness that is led to that particular state, once the conditions have come together, is known as the consciousness of the '''impelled result'''. These two aspects of consciousness are counted as a single link since together they establish the link between two lives. | #'''[[Consciousness]]''' (Skt. ''vijñāna''; Tib. [[རྣམ་པར་ཤེས་པ་]], ''nampar shepa'', Wyl. ''rnam par shes pa''): Formations cause the consciousness of the next existence. The consciousness which propels one towards the next existence is called the '''impelling consciousness'''. And the consciousness that is led to that particular state, once the conditions have come together, is known as the consciousness of the '''impelled result'''. These two aspects of consciousness are counted as a single link since together they establish the link between two lives. | ||
#'''Name-and-form''': The [[five skandhas]]. By the power of consciousness one is linked to a womb, and there the body develops: the form and the four ‘name’ skandhas of sensation, perception, formation and consciousness. | #'''Name-and-form''' (Skt. ''nāma-rūpa''; Tib. [[མིང་དང་གཟུགས་]], ''ming dang zuk'', Wyl. ''ming dang gzugs''): The [[five skandhas]]. By the power of consciousness one is linked to a womb, and there the body develops: the form and the four ‘name’ skandhas of sensation, perception, formation and consciousness. | ||
# The '''six ayatanas''': The six inner ayatanas of the | # The '''six ayatanas''' (Skt. ''ṣaḍāyatana''; Tib. [[སྐྱེ་མཆེད་དྲུག་]], ''kyemche druk'', Wyl. ''skye mched drug''): The six inner [[ayatanas]] of the sense faculties then arise. | ||
# '''Contact''': The coming together of objects, sense faculty and consciousness is contact. | # '''[[Contact]]''' (Skt. ''sparśa''; Tib. [[རེག་པ་]], ''rekpa'', Wyl. ''reg pa''): The coming together of objects, sense faculty and consciousness is contact. | ||
# '''Sensation''': From contact arises sensation: pleasurable, painful and neutral. | # '''[[Sensation]]''' (Skt. ''vedanā''; Tib. [[ཚོར་བ་]], ''tsorwa'', Wyl. ''tshor ba''): From contact arises sensation: pleasurable, painful and neutral. | ||
# '''Craving''': There then develops a desire not to be separated from pleasurable sensations and to be free from painful sensations. | # '''[[Craving]]''' (Skt. ''tṛṣṇā''; Tib. [[སྲེད་པ་]], ''sepa'', Wyl. ''sred pa''): There then develops a desire not to be separated from pleasurable sensations and to be free from painful sensations. | ||
# '''Grasping''': As craving increases, it develops into grasping, i.e. actively striving never to be separated from what is pleasurable and to avoid what is painful.<br> | # '''Grasping''' (Skt. ''upādāna''; Tib. [[ལེན་པ་]], ''lenpa'', Wyl. ''len pa''): As craving increases, it develops into grasping, i.e. actively striving never to be separated from what is pleasurable and to avoid what is painful.<br> | ||
#'''Becoming''': Through this grasping one acts with body, speech and mind, and creates the [[karma]] that determines one’s next existence. | #'''Becoming''' (Skt. ''bhava''; Tib. [[སྲིད་པ་]], ''sipa'', Wyl. ''srid pa''): Through this grasping one acts with body, speech and mind, and creates the [[karma]] that determines one’s next existence. | ||
# '''Rebirth''': Through the power of this becoming, one is reborn in a particular birthplace whenever the necessary conditions are assembled. | # '''[[Rebirth]]''' (Skt. ''jāti''; Tib. [[སྐྱེ་བ་]], ''kyewa'', Wyl. ''skye ba''): Through the power of this becoming, one is reborn in a particular birthplace whenever the necessary conditions are assembled. | ||
#'''Old age and death''': Following rebirth there is a continual process of aging as the aggregates change and develop; and eventually there is death when the aggregates finally cease.<noinclude> | #'''Old age and death''' (Skt. ''jarā-maraṇa''; Tib. [[རྒ་ཤི་]], ''ga shi'', Wyl. ''rga shi''): Following rebirth there is a continual process of aging as the aggregates change and develop; and eventually there is death when the aggregates finally cease.<noinclude> | ||
==Images for the Twelve Links== | ==Images for the Twelve Links== | ||
#'''Ignorance''' - ''An old blind person groping for his way with a cane'' | #'''Ignorance''' - ''An old blind person groping for his way with a cane'' | ||
#'''Karmic formations''' - ''A potter shaping a vase on a wheel'' The pots the potter makes symbolise the actions of body, speech and mind with which he moulds his karma in the wheel of life. Karmic imprints or traces from actions in previous lives affect our present and future lives in the form of certain propensities, just as the potter’s wheel keeps turning after a single push. | #'''Karmic formations''' - ''A potter shaping a vase on a wheel''. The pots the potter makes symbolise the actions of body, speech and mind with which he moulds his karma in the wheel of life. Karmic imprints or traces from actions in previous lives affect our present and future lives in the form of certain propensities, just as the potter’s wheel keeps turning after a single push. | ||
#'''Consciousness''' - ''A monkey swinging from a tree'' The monkey represents our consciousness, the way we tend to spring from one thought to another in an uncontrolled manner. | #'''Consciousness''' - ''A monkey swinging from a tree''. The monkey represents our consciousness, the way we tend to spring from one thought to another in an uncontrolled manner. | ||
#'''Name and form''' - ''A person (or people) on a boat''. The five skandhas that make up our sense of ‘self’ need a physical body: form (the boat) and a psyche: name (the mental skandhas: feeling, perception, mental formations, consciousness). | #'''Name and form''' - ''A person (or people) on a boat''. The five skandhas that make up our sense of ‘self’ need a physical body: form (the boat) and a psyche: name (the mental skandhas: feeling, perception, mental formations, consciousness). | ||
#'''Six sense organs''' - ''A house with five windows and a door''. This symbolises the six senses by which the outer world is perceived. In the wheel of life they are represented by an empty house because this is a time when the organs of the embryo are developing but not yet functioning. | #'''Six sense organs''' - ''A house with five windows and a door''. This symbolises the six senses by which the outer world is perceived. In the wheel of life they are represented by an empty house because this is a time when the organs of the embryo are developing but not yet functioning. | ||
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#'''Birth''' - ''A woman giving birth'' | #'''Birth''' - ''A woman giving birth'' | ||
#'''Old age and death''' - ''Bearers with a corpse'' | #'''Old age and death''' - ''Bearers with a corpse'' | ||
==Canonical Literature== | |||
*''[[Rice Seedling Sutra]]'' | |||
*''[[The Question of Maitreya on the Eight Qualities]] Sutra'' | |||
*''[[Teaching the Fundamental Exposition and Detailed Analysis of Dependent Arising]]'' | |||
==Further Reading== | ==Further Reading== | ||
| Line 33: | Line 38: | ||
*The [[Dalai Lama]], ''The Meaning of Life'', translated and edited by Jeffrey Hopkins, Wisdom, 2000 | *The [[Dalai Lama]], ''The Meaning of Life'', translated and edited by Jeffrey Hopkins, Wisdom, 2000 | ||
==External Links== | |||
*{{LH|indian-masters/nagarjuna/heart-dependent-origination|''The Heart of Dependent Origination'' by Nagarjuna}} | |||
[[Category: Key Terms]] | [[Category:Key Terms]] | ||
[[Category: Enumerations]] | [[Category:Twelve links| ]] | ||
[[Category:Enumerations]] | |||
[[Category:12-Twelve]] | [[Category:12-Twelve]] | ||
</noinclude> | </noinclude> | ||
Latest revision as of 09:01, 14 September 2023
The twelve links of dependent origination (Skt. dvādaśāṅga-pratītyasamutpāda; Tib. རྟེན་འབྲེལ་ཡན་ལག་བཅུ་གཉིས་, tendrel yenlak chunyi, Wyl. rten 'brel yan lag bcu gnyis) also referred to as the twelve nidanas (Skt. nidāna) are:
- Ignorance (Skt. avidyā; Tib. མ་རིག་པ་, ma rigpa, Wyl. ma rig pa): Fundamental ignorance of the truths and the delusion of mistakenly perceiving the skandhas as a self.
- Formation (Skt. saṁskāra; Tib. འདུ་བྱེད་, duje, Wyl. 'du byed): As long as there is ignorance there is the formation of karma: positive, negative and neutral. This forms the rebirths in the various realms.
- Consciousness (Skt. vijñāna; Tib. རྣམ་པར་ཤེས་པ་, nampar shepa, Wyl. rnam par shes pa): Formations cause the consciousness of the next existence. The consciousness which propels one towards the next existence is called the impelling consciousness. And the consciousness that is led to that particular state, once the conditions have come together, is known as the consciousness of the impelled result. These two aspects of consciousness are counted as a single link since together they establish the link between two lives.
- Name-and-form (Skt. nāma-rūpa; Tib. མིང་དང་གཟུགས་, ming dang zuk, Wyl. ming dang gzugs): The five skandhas. By the power of consciousness one is linked to a womb, and there the body develops: the form and the four ‘name’ skandhas of sensation, perception, formation and consciousness.
- The six ayatanas (Skt. ṣaḍāyatana; Tib. སྐྱེ་མཆེད་དྲུག་, kyemche druk, Wyl. skye mched drug): The six inner ayatanas of the sense faculties then arise.
- Contact (Skt. sparśa; Tib. རེག་པ་, rekpa, Wyl. reg pa): The coming together of objects, sense faculty and consciousness is contact.
- Sensation (Skt. vedanā; Tib. ཚོར་བ་, tsorwa, Wyl. tshor ba): From contact arises sensation: pleasurable, painful and neutral.
- Craving (Skt. tṛṣṇā; Tib. སྲེད་པ་, sepa, Wyl. sred pa): There then develops a desire not to be separated from pleasurable sensations and to be free from painful sensations.
- Grasping (Skt. upādāna; Tib. ལེན་པ་, lenpa, Wyl. len pa): As craving increases, it develops into grasping, i.e. actively striving never to be separated from what is pleasurable and to avoid what is painful.
- Becoming (Skt. bhava; Tib. སྲིད་པ་, sipa, Wyl. srid pa): Through this grasping one acts with body, speech and mind, and creates the karma that determines one’s next existence.
- Rebirth (Skt. jāti; Tib. སྐྱེ་བ་, kyewa, Wyl. skye ba): Through the power of this becoming, one is reborn in a particular birthplace whenever the necessary conditions are assembled.
- Old age and death (Skt. jarā-maraṇa; Tib. རྒ་ཤི་, ga shi, Wyl. rga shi): Following rebirth there is a continual process of aging as the aggregates change and develop; and eventually there is death when the aggregates finally cease.
Images for the Twelve Links
- Ignorance - An old blind person groping for his way with a cane
- Karmic formations - A potter shaping a vase on a wheel. The pots the potter makes symbolise the actions of body, speech and mind with which he moulds his karma in the wheel of life. Karmic imprints or traces from actions in previous lives affect our present and future lives in the form of certain propensities, just as the potter’s wheel keeps turning after a single push.
- Consciousness - A monkey swinging from a tree. The monkey represents our consciousness, the way we tend to spring from one thought to another in an uncontrolled manner.
- Name and form - A person (or people) on a boat. The five skandhas that make up our sense of ‘self’ need a physical body: form (the boat) and a psyche: name (the mental skandhas: feeling, perception, mental formations, consciousness).
- Six sense organs - A house with five windows and a door. This symbolises the six senses by which the outer world is perceived. In the wheel of life they are represented by an empty house because this is a time when the organs of the embryo are developing but not yet functioning.
- Contact - A couple embracing
- Sensation - A person with an arrow in their eye
- Craving - A woman offering a drink to a man
- Grasping - A man plucking fruit from a tree
- Becoming - A beautiful bride (sometimes depicted as a couple making love or a pregnant woman)
- Birth - A woman giving birth
- Old age and death - Bearers with a corpse
Canonical Literature
- Rice Seedling Sutra
- The Question of Maitreya on the Eight Qualities Sutra
- Teaching the Fundamental Exposition and Detailed Analysis of Dependent Arising
Further Reading
- Steven D. Goodman, 'Situational Patterning', in Crystal Mirror III, Emeryville: Dharma Publishing, 1974, pp. 93-101
- The Dalai Lama, The Meaning of Life, translated and edited by Jeffrey Hopkins, Wisdom, 2000
