Origin: Difference between revisions

From Rigpa Wiki
Jump to navigation Jump to search
No edit summary
No edit summary
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
'''Origin''' (Tib. [[ཀུན་འབྱུང་]], ''kunjung'', [[Wyl.]] ''kun 'byung'') — the second of the [[Four Truths of the Noble Ones]] taught by [[Buddha Shakyamuni]] in his first teaching:
'''Origin''' (Skt. ''samudaya''; Tib. [[ཀུན་འབྱུང་]], ''kunjung'', [[Wyl.]] ''kun 'byung'') — the second of the [[Four Truths of the Noble Ones]] taught by [[Buddha Shakyamuni]] in his first teaching:


:What is the origin of suffering? It is the [[craving]] that perpetuates existence, which is attended upon by the passion for enjoyment, and which finds pleasures here and there. That is the origin of suffering.
:What is the origin of suffering? It is the [[craving]] that perpetuates existence, which is attended upon by the passion for enjoyment, and which finds pleasures here and there. That is the origin of suffering.
Line 9: Line 9:
<small><references/></small>
<small><references/></small>


[[Category:Key Terms]]
[[Category:Four Noble Truths]]
[[Category:Four Noble Truths]]
[[Category:Four Aspects of the Truth of Origination]]
[[Category:Four Aspects of the Truth of Origination]]

Latest revision as of 11:48, 2 July 2021

Origin (Skt. samudaya; Tib. ཀུན་འབྱུང་, kunjung, Wyl. kun 'byung) — the second of the Four Truths of the Noble Ones taught by Buddha Shakyamuni in his first teaching:

What is the origin of suffering? It is the craving that perpetuates existence, which is attended upon by the passion for enjoyment, and which finds pleasures here and there. That is the origin of suffering.
Lalitavistara Sutra[1]

Craving is presented here as the most obvious cause of suffering but it is not the only one. The origin of suffering can also be said to consist of karma and destructive emotions.[2]

Notes

  1. Source: The Play in Full, 26.62, translated by the Dharmachakra Translation Committee under the patronage and supervision of 84000: Translating the Words of the Buddha. Read here.
  2. Source needed.