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This text will be studied at Shedra East in Nepal commencing Feb 2023. [https://www.rigpashedra.org/?page_id=1783 More details here] | This text will be studied at Shedra East in Nepal commencing Feb 2023. [https://www.rigpashedra.org/?page_id=1783 More details here] | ||
'''Introduction to the Middle Way''' (Skt. ''Madhyamakāvatāra''; Tib. [[དབུ་མ་ལ་འཇུག་པ་]], ''Uma la Jukpa'', [[Wyl.]] ''dbu ma la 'jug pa'') — [[Chandrakirti]]'s classic commentary on the meaning of [[Nagarjuna]]'s ''[[Root Verses | '''Introduction to the Middle Way''' (Skt. ''Madhyamakāvatāra''; Tib. [[དབུ་མ་ལ་འཇུག་པ་]], ''Uma la Jukpa'', [[Wyl.]] ''dbu ma la 'jug pa'') — [[Chandrakirti]]'s classic commentary on the meaning of [[Nagarjuna]]'s ''[[Root Verses on the Middle Way]]''. | ||
Whereas the ''Root Verses of the Middle Way'' is primarily a commentary on the [[Prajñaparamita]] [[sutra]]s, the ''Introduction to the Middle Way'' is usually said to be a commentary on the ''[[Sutra of the Ten Bhumis]]''<ref>Source: oral commentary by Khenchen Namdrol Rinpoche, | Whereas the ''Root Verses of the Middle Way'' is primarily a commentary on the [[Prajñaparamita]] [[sutra]]s, the ''Introduction to the Middle Way'' is usually said to be a commentary on the ''[[Sutra of the Ten Bhumis]]''<ref>Source: oral commentary by Khenchen Namdrol Rinpoche, available [https://www.lotsawahouse.org/tibetan-masters/khenpo-namdrol-tsering/madhyamakavatara-2 here]</ref><ref>Only its explanation of the [[Twenty kinds of emptiness|twenty types of emptiness]] could be said to be a commentary on the Prajñaparamita, whilst its explanation of the three dharmas of ordinary beings and the ten trainings of the noble ones are given according to the Sutra of the Ten Bhumis. (same oral commentary)</ref>. | ||
The ''Introduction to the Middle Way'' is included among the so-called "[[Thirteen great texts]]", which form the core of the curriculum in most [[shedra]]s and on which [[Khenpo Shenga]] provided commentaries. | The ''Introduction to the Middle Way'' is included among the so-called "[[Thirteen great texts]]", which form the core of the curriculum in most [[shedra]]s and on which [[Khenpo Shenga]] provided commentaries. | ||
==Meaning of the Title== | ==Meaning of the Title== | ||
''Madhyamaka'' refers to the texts which express the meaning of the middle way beyond extremes, both the Buddha's teachings of the [[Three Turnings|second turning]] and the commentaries that further elucidate their meaning. Specifically here it refers to [[Nagarjuna]]'s [[Mulamadhyamaka-karika]]. | ''Madhyamaka'' refers to the texts which express the meaning of the middle way beyond extremes, both the Buddha's teachings of the [[Three Turnings|second turning]] and the commentaries that further elucidate their meaning. Specifically here it refers to [[Nagarjuna]]'s ''[[Mulamadhyamaka-karika]]''. | ||
''Avatara'' means entry or introduction. This text is an introduction in the sense that it clearly brings out the meaning of Nagarjuna's text by means of both scriptures from the sutras as well as the pith instruction passed down through the lineage of masters from [[Nagarjuna]] to [[Chandrakirti]]. It expresses both the profound aspect of Nagarjuna's text, namely emptiness, as well as the vast aspect, the paths and bhumis. | ''Avatara'' means 'entry' or 'introduction'. This text is an introduction in the sense that it clearly brings out the meaning of Nagarjuna's text by means of both scriptures from the sutras as well as the pith instruction passed down through the lineage of masters from [[Nagarjuna]] to [[Chandrakirti]]. It expresses both the profound aspect of Nagarjuna's text, namely emptiness, as well as the vast aspect, the [[five paths|paths]] and [[ten bhumis|bhumis]]. | ||
==Structure== | ==Structure== | ||
The text has '''eleven chapters''', corresponding to the [[ten bhumis]] and the state of [[buddhahood]]. | The text has '''eleven chapters''', corresponding to the [[ten bhumis]] and the state of [[buddhahood]]. | ||
==Tibetan | ==Text== | ||
The Tibetan translation can be found in the [[Tengyur]], [[Toh]] 3861 | It was thought that the Sanskrit original was lost, however, a nearly complete manuscript of the Sanskrit has recently come to light, and project is underway at the Austrian Academy of Sciences to produce an edition of this. | ||
===Tibetan=== | |||
The Tibetan translation by Patsab Nyima Drak (12th cent.) can be found in the [[Tengyur]], [[Toh]] 3861 | |||
*{{TBRCW|O1GS6011|O1GS60111GS36114$W23703|དབུ་མ་ལ་འཇུག་པ་, ''dbu ma la 'jug pa''}} | *{{TBRCW|O1GS6011|O1GS60111GS36114$W23703|དབུ་མ་ལ་འཇུག་པ་, ''dbu ma la 'jug pa''}} | ||
*{{SL|432559f1-c671-42c6-ad76-8bd169dca8c2|Sakya Library}} | *{{SL|432559f1-c671-42c6-ad76-8bd169dca8c2|Sakya Library}} | ||
===English=== | ===English=== | ||
*Stephen Batchelor in Geshe Rabten, ''Echoes of Voidness'', translated and edited by Stephen Batchelor (Wisdom, 1983) | *Stephen Batchelor in Geshe Rabten, ''Echoes of Voidness'', translated and edited by Stephen Batchelor (Wisdom, 1983) {only chapter 6} | ||
*Huntington, C.W., in ''The Emptiness of Emptiness'' (University of Hawaii Press, 1989) {the first English translation | *Huntington, C.W., in ''The Emptiness of Emptiness'' (University of Hawaii Press, 1989) {the first complete English translation} | ||
*Anne Klein, in ''Path to the Middle: Oral Madhyamika Philosophy in Tibet'' (State University of New York Press, New York, 1994) | |||
*Jeffrey Hopkins, in ''Compassion in Tibetan Buddhism'' (Ithaca, NY: Snow Lion, 1980) {only first five chapters} | |||
*Padmakara Translation Group in ''Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Jamgön Mipham'' with [[Mipham Rinpoche]]'s commentary (Shambhala, 2002) | *Padmakara Translation Group in ''Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Jamgön Mipham'' with [[Mipham Rinpoche]]'s commentary (Shambhala, 2002) | ||
* Jakob Leschly in ''Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with commentary by Dzongsar Jamyang Khyentse Rinpoche'', edited by Alex Trisoglio (Khyentse Foundation, 2003) | *Jakob Leschly in ''Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with commentary by Dzongsar Jamyang Khyentse Rinpoche'', edited by Alex Trisoglio (Khyentse Foundation, 2003) | ||
*Tyler Dewar in ''The Karmapa's Middle Way: Feast for the Fortunate by the Ninth Karmapa, Wangchuk Dorje'', translated by Tyler Dewar (Snow Lion, 2008) | *Tyler Dewar in ''The Karmapa's Middle Way: Feast for the Fortunate by the Ninth Karmapa, Wangchuk Dorje'', translated by Tyler Dewar (Snow Lion, 2008) | ||
*Fredrik Liland, in ''Chandrakirti's Auto-Commentary to Entering the Middle Way'' (BIBLIOTHECA POLYGLOTTA, (Oslo, 2019-2020) available [https://www2.hf.uio.no/polyglotta/index.php?page=volume&vid=1113 here] | |||
===French=== | ===French=== | ||
| Line 36: | Line 41: | ||
===Indian=== | ===Indian=== | ||
*Chandrakirti, ''An Explanation of “Entering into the Middle Way”'' (Skt. ''Madhyamakāvatārabhāṣya''), Toh 3862 | *Chandrakirti, ''An Explanation of “Entering into the Middle Way”'' (Skt. ''Madhyamakāvatārabhāṣya''), Toh 3862 | ||
**English translation: Fredrik Liland, ''Chandrakirti's Auto-Commentary to Entering the Middle Way'' (Bibliotheca Polyglotta, (Oslo, 2019-2020) available [https://www2.hf.uio.no/polyglotta/index.php?page=volume&vid=1113 here] | |||
*[[Jayananda]], ''An Explanatory Commentary on [Candrakīrti's] “Entering into the Middle Way”'' (Skt. ''Madhyamakāvatāraṭīkā'' or ''ṭīkā'' in short) | *[[Jayananda]], ''An Explanatory Commentary on [Candrakīrti's] “Entering into the Middle Way”'' (Skt. ''Madhyamakāvatāraṭīkā'' or ''ṭīkā'' in short) | ||
===Tibetan=== | ===Tibetan=== | ||
*[[Jamgön Mipham]], ''The Necklace of Spotless Crystal'' | *[[Jamgön Mipham]], ''The Necklace of Spotless Crystal'' (Wyl. ''dbu ma la 'jug pa'i 'grel pa zla ba'i zhal lung dri me shel phreng'') | ||
**English translation: ''Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Jamgön Mipham with Mipham Rinpoche's commentary'', translated by Padmakara Translation Group (Shambhala, 2002) | **English translation: ''Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Jamgön Mipham with Mipham Rinpoche's commentary'', translated by Padmakara Translation Group (Shambhala, 2002) | ||
*[[Khenpo Ngawang Palzang]] | *[[Khenpo Ngawang Palzang]] | ||
| Line 49: | Line 55: | ||
*[[Rendawa Shyönnu Lodrö]] | *[[Rendawa Shyönnu Lodrö]] | ||
**English translation: ''Commentary on the Entry into the Middle, Lamp which Elucidates Reality'', translated by Stotter-Tillman & Acharya Tashi Tsering (Sarnath, Varanasi, 1997) | **English translation: ''Commentary on the Entry into the Middle, Lamp which Elucidates Reality'', translated by Stotter-Tillman & Acharya Tashi Tsering (Sarnath, Varanasi, 1997) | ||
*[[ | *[[Tsongkhapa]] (Wyl. ''dbu ma la ’jug pa’i rnam bshad dgongs pa rab gsal'') | ||
**English translation: [[Jeffrey Hopkins]], ''Compassion in Tibetan Buddhism'' (Ithaca: Snow Lion, 1980) (first five chapters based on [[Tsongkhapa]]’s commentary) | **English translation: [[Jeffrey Hopkins]], ''Compassion in Tibetan Buddhism'' (Ithaca: Snow Lion, 1980) (first five chapters based on [[Tsongkhapa]]’s commentary) | ||
**English translation: Anne Klein, ''Path to the Middle: Oral Madhyamika Philosophy in Tibet'' (State University of New York Press, New York, 1994) | |||
*[[Wangchuk Dorje]] | *[[Wangchuk Dorje]] | ||
**English translation: ''The Karmapa's Middle Way: Feast for the Fortunate by the Ninth Karmapa, Wangchuk Dorje)'', translated by Tyler Dewar (Snow Lion, 2008) | **English translation: ''The Karmapa's Middle Way: Feast for the Fortunate by the Ninth Karmapa, Wangchuk Dorje)'', translated by Tyler Dewar (Snow Lion, 2008) | ||
| Line 72: | Line 79: | ||
==External Links== | ==External Links== | ||
*[http://www.lotsawahouse.org/indian-masters/chandrakirti/ A translation of the Madhyamakavatara and its Auto-Commentary by Chandrakirti with additional commentary by Khenpo Namdrol Rinpoche] | *[http://www.lotsawahouse.org/indian-masters/chandrakirti/ A translation of the Madhyamakavatara and its Auto-Commentary by Chandrakirti with additional commentary by Khenpo Namdrol Rinpoche] | ||
*[https:// | *[https://siddharthasintent.org/publications/introduction-to-the-middle-way/ ''Introduction to the Middle Way''— book containing Dzongsar Khyentse Rinpoche's extensive commentary and teachings on Chandrakirti’s Madhyamakavatara at Chanteloube, France (1996-2000)] | ||
*[https://siddharthasintent.org/recordings/madhyamakavatara-australia-2005-2008/ Teachings on ''Madhyamakavatara'' by Dzongsar Khyentse Rinpoche, Sydney, Australia, 2005-2008] | |||
[[Category:Madhyamika Texts]] | [[Category: Madhyamika Texts]] | ||
[[Category:Mahayana Shastras]] | [[Category: Mahayana Shastras]] | ||
Latest revision as of 07:28, 19 September 2024
This text will be studied at Shedra East in Nepal commencing Feb 2023. More details here
Introduction to the Middle Way (Skt. Madhyamakāvatāra; Tib. དབུ་མ་ལ་འཇུག་པ་, Uma la Jukpa, Wyl. dbu ma la 'jug pa) — Chandrakirti's classic commentary on the meaning of Nagarjuna's Root Verses on the Middle Way.
Whereas the Root Verses of the Middle Way is primarily a commentary on the Prajñaparamita sutras, the Introduction to the Middle Way is usually said to be a commentary on the Sutra of the Ten Bhumis[1][2].
The Introduction to the Middle Way is included among the so-called "Thirteen great texts", which form the core of the curriculum in most shedras and on which Khenpo Shenga provided commentaries.
Meaning of the Title
Madhyamaka refers to the texts which express the meaning of the middle way beyond extremes, both the Buddha's teachings of the second turning and the commentaries that further elucidate their meaning. Specifically here it refers to Nagarjuna's Mulamadhyamaka-karika.
Avatara means 'entry' or 'introduction'. This text is an introduction in the sense that it clearly brings out the meaning of Nagarjuna's text by means of both scriptures from the sutras as well as the pith instruction passed down through the lineage of masters from Nagarjuna to Chandrakirti. It expresses both the profound aspect of Nagarjuna's text, namely emptiness, as well as the vast aspect, the paths and bhumis.
Structure
The text has eleven chapters, corresponding to the ten bhumis and the state of buddhahood.
Text
It was thought that the Sanskrit original was lost, however, a nearly complete manuscript of the Sanskrit has recently come to light, and project is underway at the Austrian Academy of Sciences to produce an edition of this.
Tibetan
The Tibetan translation by Patsab Nyima Drak (12th cent.) can be found in the Tengyur, Toh 3861
English
- Stephen Batchelor in Geshe Rabten, Echoes of Voidness, translated and edited by Stephen Batchelor (Wisdom, 1983) {only chapter 6}
- Huntington, C.W., in The Emptiness of Emptiness (University of Hawaii Press, 1989) {the first complete English translation}
- Anne Klein, in Path to the Middle: Oral Madhyamika Philosophy in Tibet (State University of New York Press, New York, 1994)
- Jeffrey Hopkins, in Compassion in Tibetan Buddhism (Ithaca, NY: Snow Lion, 1980) {only first five chapters}
- Padmakara Translation Group in Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Jamgön Mipham with Mipham Rinpoche's commentary (Shambhala, 2002)
- Jakob Leschly in Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with commentary by Dzongsar Jamyang Khyentse Rinpoche, edited by Alex Trisoglio (Khyentse Foundation, 2003)
- Tyler Dewar in The Karmapa's Middle Way: Feast for the Fortunate by the Ninth Karmapa, Wangchuk Dorje, translated by Tyler Dewar (Snow Lion, 2008)
- Fredrik Liland, in Chandrakirti's Auto-Commentary to Entering the Middle Way (BIBLIOTHECA POLYGLOTTA, (Oslo, 2019-2020) available here
French
- Louis de la Vallée Poussin: Madhyamakavatara par Candrakirti, Bibliotheca Buddhica IX. Osnabrück, Biblio Verlag, 1970. Available for free download here
Commentaries
Indian
- Chandrakirti, An Explanation of “Entering into the Middle Way” (Skt. Madhyamakāvatārabhāṣya), Toh 3862
- English translation: Fredrik Liland, Chandrakirti's Auto-Commentary to Entering the Middle Way (Bibliotheca Polyglotta, (Oslo, 2019-2020) available here
- Jayananda, An Explanatory Commentary on [Candrakīrti's] “Entering into the Middle Way” (Skt. Madhyamakāvatāraṭīkā or ṭīkā in short)
Tibetan
- Jamgön Mipham, The Necklace of Spotless Crystal (Wyl. dbu ma la 'jug pa'i 'grel pa zla ba'i zhal lung dri me shel phreng)
- English translation: Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Jamgön Mipham with Mipham Rinpoche's commentary, translated by Padmakara Translation Group (Shambhala, 2002)
- Khenpo Ngawang Palzang
- Mikyö Dorje
- English translation: Eight Karmapa Mikyö Dorje, The Moon of Wisdom: Chapter Six of Chandrakirti's Entering the Middle Way with Commentary from the Eighth Karmapa Mikyo Dorje's Kagyu Siddhas (Snow Lion, 2006)
- Rendawa Shyönnu Lodrö
- English translation: Commentary on the Entry into the Middle, Lamp which Elucidates Reality, translated by Stotter-Tillman & Acharya Tashi Tsering (Sarnath, Varanasi, 1997)
- Tsongkhapa (Wyl. dbu ma la ’jug pa’i rnam bshad dgongs pa rab gsal)
- English translation: Jeffrey Hopkins, Compassion in Tibetan Buddhism (Ithaca: Snow Lion, 1980) (first five chapters based on Tsongkhapa’s commentary)
- English translation: Anne Klein, Path to the Middle: Oral Madhyamika Philosophy in Tibet (State University of New York Press, New York, 1994)
- Wangchuk Dorje
- English translation: The Karmapa's Middle Way: Feast for the Fortunate by the Ninth Karmapa, Wangchuk Dorje), translated by Tyler Dewar (Snow Lion, 2008)
Teachings Given to the Rigpa Sangha
- Khenpo Sönam Tobden, Rigpa Shedra East, 2010
- Ane Lopön Damchoe Wangmo, Rigpa Shedra East, 2016
- Khenpo Tashi Tseten, Rigpa Shedra East
- Ch.1-5, February-March 2023
- Ch. 6-11, January-March 2024
Notes
- ↑ Source: oral commentary by Khenchen Namdrol Rinpoche, available here
- ↑ Only its explanation of the twenty types of emptiness could be said to be a commentary on the Prajñaparamita, whilst its explanation of the three dharmas of ordinary beings and the ten trainings of the noble ones are given according to the Sutra of the Ten Bhumis. (same oral commentary)
Further Reading
- Kevin A. Vose, Resurrecting Candrakirti: Disputes in the Tibetan Creation of Prasangika (Boston: Wisdom Publications, 2009)
Internal Links
External Links
- A translation of the Madhyamakavatara and its Auto-Commentary by Chandrakirti with additional commentary by Khenpo Namdrol Rinpoche
- Introduction to the Middle Way— book containing Dzongsar Khyentse Rinpoche's extensive commentary and teachings on Chandrakirti’s Madhyamakavatara at Chanteloube, France (1996-2000)
- Teachings on Madhyamakavatara by Dzongsar Khyentse Rinpoche, Sydney, Australia, 2005-2008