Khenchen Tashi Özer: Difference between revisions
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'''Khenchen Tashi Özer''' (1836-1910) was an important figure in the [[Rimé]] movement. He served as a [[khenpo]] at the monasteries of Paljor and [[Palpung]], the seat of the Tai Situ incarnations. He was a disciple of [[Jamgön Kongtrul Lodrö Thaye]], [[Jamyang Khyentse Wangpo]] and [[Patrul Rinpoche]]. After offering the [[reading transmission]] for the entire [[Kangyur]] to the Fifteenth Karmapa at his seat of [[Tsurpu]], he was rewarded with the fulfillment of any request, and took the opportunity to request that the incarnation of [[Jamgön Kongtrul Lodrö Thaye]] who had been born as the Karmapa's son be returned to his home monastery of Palpung. | '''Khenchen Tashi Özer''' (1836-1910) was an important figure in the [[Rimé]] movement. He served as a [[khenpo]] at the monasteries of Paljor and [[Palpung]], the seat of the Tai Situ incarnations. He was a disciple of [[Jamgön Kongtrul Lodrö Thaye]], [[Jamyang Khyentse Wangpo]] and [[Patrul Rinpoche]]. After offering the [[reading transmission]] for the entire [[Kangyur]] to the Fifteenth Karmapa at his seat of [[Tsurpu]], he was rewarded with the fulfillment of any request, and took the opportunity to request that [[Karsé Kongtrul]], the incarnation of [[Jamgön Kongtrul Lodrö Thaye]] who had been born as the Karmapa's son be returned to his home monastery of Palpung. | ||
==Writings== | ==Writings== | ||
Revision as of 12:14, 10 October 2008
Khenchen Tashi Özer (1836-1910) was an important figure in the Rimé movement. He served as a khenpo at the monasteries of Paljor and Palpung, the seat of the Tai Situ incarnations. He was a disciple of Jamgön Kongtrul Lodrö Thaye, Jamyang Khyentse Wangpo and Patrul Rinpoche. After offering the reading transmission for the entire Kangyur to the Fifteenth Karmapa at his seat of Tsurpu, he was rewarded with the fulfillment of any request, and took the opportunity to request that Karsé Kongtrul, the incarnation of Jamgön Kongtrul Lodrö Thaye who had been born as the Karmapa's son be returned to his home monastery of Palpung.
Writings
- zab khrid dpal ldan bla ma'i zhal lung bslad med yid la gang zin gyi zin tho (Commentary on Chetsün Nyingtik)