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[[Image:Marpa.jpg|frame|'''Marpa Lotsawa''' courtesy of Shechen Archives]] | [[Image:Marpa.jpg|frame|'''Marpa Lotsawa''' courtesy of Shechen Archives]] | ||
'''Marpa Chökyi Lodrö''' ([[Wyl.]] ''mar pa chos kyi blo gros'') or '''Marpa Lotsawa''' (1012-1097) was a great Tibetan master and translator, and a disciple of [[Naropa]] and other great [[siddha]]s. He brought many [[tantra]]s from India to Tibet and translated them. These teachings were passed down through [[Milarepa]] and his other disciples, and are the basis of the teachings of the [[Kagyü]] lineage. | '''Marpa Chökyi Lodrö''' ([[Wyl.]] ''mar pa chos kyi blo gros'') or '''Marpa Lotsawa''' (1012-1097) was a great Tibetan master and translator, and a disciple of [[Naropa]] and other great [[siddha]]s. He brought many [[tantra]]s from India to Tibet and translated them. These teachings were passed down through [[Milarepa]] and his other disciples, and are the basis of the teachings of the [[Kagyü]] lineage. | ||
==Students== | |||
The '''four great pillars''' ([[Wyl.]] ''ka ba chen po bzhi'') or four great students of Marpa Lotsawa are: | |||
# [[Milarepa]] (1040-1123), the holder of Marpa's meditation or practice lineage. | |||
# [[Ngok Chöku Dorje]] (1036-1102), the principal recipient of Marpa's lineages of explanation, and particularly important in Marpa's transmission lineage of the [[Hevajra Tantra]]. | |||
# [[Tsurtön Wangi Dorje]], the principal recipient of Marpa's transmission of the teachings of the [[Guhyasamaja Tantra]]. Tsurton's lineage eventually merged with the Zhalu tradition and subsequently passed down to [[Tsongkhapa]] who wrote extensive commentaries on Guhyasamaja. | |||
# [[Metön Tsönpo]] | |||
==Further Reading== | ==Further Reading== | ||
Revision as of 21:45, 15 March 2010
Marpa Chökyi Lodrö (Wyl. mar pa chos kyi blo gros) or Marpa Lotsawa (1012-1097) was a great Tibetan master and translator, and a disciple of Naropa and other great siddhas. He brought many tantras from India to Tibet and translated them. These teachings were passed down through Milarepa and his other disciples, and are the basis of the teachings of the Kagyü lineage.
Students
The four great pillars (Wyl. ka ba chen po bzhi) or four great students of Marpa Lotsawa are:
- Milarepa (1040-1123), the holder of Marpa's meditation or practice lineage.
- Ngok Chöku Dorje (1036-1102), the principal recipient of Marpa's lineages of explanation, and particularly important in Marpa's transmission lineage of the Hevajra Tantra.
- Tsurtön Wangi Dorje, the principal recipient of Marpa's transmission of the teachings of the Guhyasamaja Tantra. Tsurton's lineage eventually merged with the Zhalu tradition and subsequently passed down to Tsongkhapa who wrote extensive commentaries on Guhyasamaja.
- Metön Tsönpo
Further Reading
- Nalanda Translation Committee, The Life of Marpa the Translator (Boston: Shambhala Publications, 1995)