གྲུབ་པའི་མཐའ་: Difference between revisions
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{{Dictkey|གྲུབ་པའི་མཐའ།}} ([[Wyl.]] ''grub pa'i mtha' '') {{Color|#808080|''Pron.:'' drubpé ta}} | {{Dictkey|གྲུབ་པའི་མཐའ།}} ([[Wyl.]] ''grub pa'i mtha' '') {{Color|#808080|''Pron.:'' drubpé ta}} | ||
* ''Skt.'' सिद्धान्तः, siddhānta, {{Color|#006060|''Pron.:'' siddhanta}}. From {{Color|#006060|''Sanskrit:''}} established end, final end or aim or purpose | demonstrated conclusion of an argument | or the 4th member of a syllogism following on the refutation of the | settled opinion or doctrine, dogma, axiom, received or admitted truth | of four kinds | any fixed or established or canonical text-book or received scientific treatise on any subject (•esp. on astronomy and mathematics | often | as the following 9, Brahma-siddhānta, Sūrya-siddhānta, Soma-siddhānta, Bṛihaspati-siddhānta, Garga-siddhānta, Nārada-siddhānta, Parāśara-siddhānta, Pulastya-siddhānta, Vasishṭha-siddhānta | or the following 5, Siddhāntas, Pauliśa-siddhānta, Romaka-siddhānta, Vāsishṭha-siddhānta, Śaura-siddhānta, and Paitāmaha-siddhānta | a •partic. class of Buddhist and Jaina works. {{Context|[[:Category:Mahavyutpatti|Mahavyutpatti]]}} {{Context|[[:Category:Sanskrit|Sanskrit]]}} {{Dictref|[[MVP]]}} {{Dictref|[[MW]]}} | * ''Skt.'' सिद्धान्तः, siddhānta, {{Color|#006060|''Pron.:'' siddhanta}}. From {{Color|#006060|''Sanskrit:''}} established end, final end or aim or purpose | demonstrated conclusion of an argument | or the 4th member of a syllogism following on the refutation of the | settled opinion or doctrine, dogma, axiom, received or admitted truth | of four kinds | any fixed or established or canonical text-book or received scientific treatise on any subject (•esp. on astronomy and mathematics | often | as the following 9, Brahma-siddhānta, Sūrya-siddhānta, Soma-siddhānta, Bṛihaspati-siddhānta, Garga-siddhānta, Nārada-siddhānta, Parāśara-siddhānta, Pulastya-siddhānta, Vasishṭha-siddhānta | or the following 5, Siddhāntas, Pauliśa-siddhānta, Romaka-siddhānta, Vāsishṭha-siddhānta, Śaura-siddhānta, and Paitāmaha-siddhānta | a •partic. class of Buddhist and Jaina works. {{Context|[[:Category:Mahavyutpatti|Mahavyutpatti]]}} {{Context|[[:Category:Sanskrit|Sanskrit]]}} {{Dictref|[[MVP]]}} {{Dictref|[[MW]]}} | ||
[[Category:Mahavyutpatti]][[Category:Sanskrit]][[Category:Monier-Williams]] | [[Category:Tibetan-English Dictionary]][[Category:Mahavyutpatti]][[Category:Sanskrit]][[Category:Monier-Williams]] | ||
Revision as of 16:12, 13 March 2011
གྲུབ་པའི་མཐའ། (Wyl. grub pa'i mtha' ) Pron.: drubpé ta
- Skt. सिद्धान्तः, siddhānta, Pron.: siddhanta. From Sanskrit: established end, final end or aim or purpose | demonstrated conclusion of an argument | or the 4th member of a syllogism following on the refutation of the | settled opinion or doctrine, dogma, axiom, received or admitted truth | of four kinds | any fixed or established or canonical text-book or received scientific treatise on any subject (•esp. on astronomy and mathematics | often | as the following 9, Brahma-siddhānta, Sūrya-siddhānta, Soma-siddhānta, Bṛihaspati-siddhānta, Garga-siddhānta, Nārada-siddhānta, Parāśara-siddhānta, Pulastya-siddhānta, Vasishṭha-siddhānta | or the following 5, Siddhāntas, Pauliśa-siddhānta, Romaka-siddhānta, Vāsishṭha-siddhānta, Śaura-siddhānta, and Paitāmaha-siddhānta | a •partic. class of Buddhist and Jaina works. [Mahavyutpatti] [Sanskrit] MVP MW