Four empowerments: Difference between revisions
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==Further Reading== | ==Further Reading== | ||
*His Holiness [[Dilgo Khyentse Rinpoche]], ''Pure Appearance—Development and Completion Stages in the Vajrayana Practice'' (Halifax: Vajravairochana Translation Committee, 2002), pages 1-14. restricted publication | *His Holiness [[Dilgo Khyentse Rinpoche]], ''Pure Appearance—Development and Completion Stages in the Vajrayana Practice'' (Halifax: Vajravairochana Translation Committee, 2002), pages 1-14. restricted publication | ||
*[[Thinley Norbu]], ''The Small Golden Key'' (Shambhala Publications, 1999), pages 60-63. | |||
*[[Tulku Thondup]], ''Enlightened Journey'' (Boston: Shambhala, 1995), Chapter 12 'Receiving the Four Empowerments of Ngöndro Meditation'. | *[[Tulku Thondup]], ''Enlightened Journey'' (Boston: Shambhala, 1995), Chapter 12 'Receiving the Four Empowerments of Ngöndro Meditation'. | ||
Revision as of 13:48, 3 August 2011
Four empowerments (Tib. wang shyi; Wyl. dbang bzhi) — in general, and according to the inner tantras, there are four levels or stages within any empowerment:
- the vase empowerment (Wyl. bum pa'i dbang; Skt. kalaśābhiṣeka),
- the secret empowerment (Wyl. gsang ba'i dbang; Skt. guhyābhiṣeka),
- the knowledge-wisdom empowerment (Wyl. shes rab ye shes kyi dbang; Skt. prajñājñānābhiṣeka) and
- the precious word empowerment (Tib. tsik wang rinpoche; Wyl. tshig dbang rin po che).
The Function of the Four Empowerments
The Vase Empowerment
- purifies all the negative karma accumulated through negative actions of the body
- grants the blessings of the vajra body
- unknots and heals the nadi
- authorizes the student as a receptive vessel for kyérim, the generation stage of visualization
- sows the seed for the attainment of the state of a ‘completely matured vidyadhara’
- enables the student to attain the nirmanakaya level of realization.
The Secret Empowerment
- purifies all the negative karma accumulated through negative actions of the speech
- grants the blessings of vajra speech
- unblocks and re-balances the prana
- authorizes the student as a receptive vessel for mantra recitation
- sows the seed for the attainment of the state of a ‘vidyadhara with power over life’
- enables the student to attain the sambhogakaya level of realization.
The Transcendent Knowledge-Wisdom Empowerment
- purifies all the negative karma accumulated through negative actions of the mind
- grants the blessings of the vajra mind
- purifies and enhances bindu
- authorizes the student as a receptive vessel for the chandali practices of bliss and emptiness (i.e. tsa lung and tümmo)
- sows the seed for the attainment of the state of a ‘mahamudra vidyadhara’
- enables the student to attain the dharmakaya level of realization.
The Precious Word Empowerment
- purifies all defilements of body, speech and mind, and all karmic and cognitive obscurations
- grants the blessings of vajra wisdom
- authorizes the student as a receptive vessel for the practice of trekchö
- sows the seed for the attainment of the state of a ‘spontaneously accomplished vidyadhara’
- enables the student to attain the svabhavikakaya level of realization.
Further Reading
- His Holiness Dilgo Khyentse Rinpoche, Pure Appearance—Development and Completion Stages in the Vajrayana Practice (Halifax: Vajravairochana Translation Committee, 2002), pages 1-14. restricted publication
- Thinley Norbu, The Small Golden Key (Shambhala Publications, 1999), pages 60-63.
- Tulku Thondup, Enlightened Journey (Boston: Shambhala, 1995), Chapter 12 'Receiving the Four Empowerments of Ngöndro Meditation'.