Longchen Nyingtik Ngöndro: Difference between revisions
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'''Longchen Nyingtik Ngöndro''' (Tib. ''klong chen snying thig sngon 'gro''). The root verses of the Longchen Nyingtik Ngöndro are mostly taken from the original [[terma]] of [[Longchen Nyingtik]] (‘the Heart Essence of the Vast Expanse’) revealed by [[Jikmé Lingpa]] (1730-1798), and are therefore the vajra words of [[Guru Rinpoche]] himself. This profound and poetic revelation was then arranged and expanded by Jikmé Lingpa’s direct disciple, the First Dodrupchen, [[Jikmé Trinlé Özer]] (1745-1821), into its present form. Although we usually refer to this series of practices simply as the Longchen Nyingtik Ngöndro, its full title is ‘The Preliminary Practice of the Dzogchen Longchen Nyingtik: The Excellent Path to Omniscience’. | '''Longchen Nyingtik Ngöndro''' (Tib. ''klong chen snying thig sngon 'gro''). The root verses of the [[Longchen Nyingtik]] [[Ngöndro]] are mostly taken from the original [[terma]] of [[Longchen Nyingtik]] (‘the Heart Essence of the Vast Expanse’) revealed by [[Jikmé Lingpa]] (1730-1798), and are therefore the vajra words of [[Guru Rinpoche]] himself. This profound and poetic revelation was then arranged and expanded by Jikmé Lingpa’s direct disciple, the First Dodrupchen, [[Jikmé Trinlé Özer]] (1745-1821), into its present form. Although we usually refer to this series of practices simply as the Longchen Nyingtik Ngöndro, its full title is ‘The Preliminary Practice of the Dzogchen Longchen Nyingtik: The Excellent Path to Omniscience’. | ||
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Revision as of 20:15, 17 June 2007
Longchen Nyingtik Ngöndro (Tib. klong chen snying thig sngon 'gro). The root verses of the Longchen Nyingtik Ngöndro are mostly taken from the original terma of Longchen Nyingtik (‘the Heart Essence of the Vast Expanse’) revealed by Jikmé Lingpa (1730-1798), and are therefore the vajra words of Guru Rinpoche himself. This profound and poetic revelation was then arranged and expanded by Jikmé Lingpa’s direct disciple, the First Dodrupchen, Jikmé Trinlé Özer (1745-1821), into its present form. Although we usually refer to this series of practices simply as the Longchen Nyingtik Ngöndro, its full title is ‘The Preliminary Practice of the Dzogchen Longchen Nyingtik: The Excellent Path to Omniscience’.