Three modes of liberation: Difference between revisions
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The three modes of liberation that are specifically mentioned are: | The three modes of liberation that are specifically mentioned are: | ||
#Liberation through recognition of thoughts | #Liberation through recognition of thoughts (Tib. <big>ཤར་གྲོལ་</big> , Wyl. ''shar grol'') | ||
#Liberation where the thought frees itself; | #Liberation where the thought frees itself (Tib. <big>རང་གྲོལ་</big> , Wyl. ''rang grol''); | ||
#Liberation of thoughts as [[ dharmakaya]], without their bringing either benefit or harm. | #Liberation of thoughts as [[ dharmakaya]], without their bringing either benefit or harm (Tib. <big>ཕན་མེད་གནོད་མེད་དུ་གྲོལ་བ་</big> , Wyl. ''phan med gnod med du grol ba''). | ||
==References== | ==References== | ||
Revision as of 14:30, 26 May 2011
Three Modes of Liberation[1] are methods―set out in the Dzogchen teachings and writings―of liberating negative thoughts and emotions, so there is no accumulation of any negativekarma.
The three modes of liberation that are specifically mentioned are:
- Liberation through recognition of thoughts (Tib. ཤར་གྲོལ་ , Wyl. shar grol)
- Liberation where the thought frees itself (Tib. རང་གྲོལ་ , Wyl. rang grol);
- Liberation of thoughts as dharmakaya, without their bringing either benefit or harm (Tib. ཕན་མེད་གནོད་མེད་དུ་གྲོལ་བ་ , Wyl. phan med gnod med du grol ba).
References
- ↑ *His Holiness the Dalai Lama, Dzogchen: The Heart Essence of the Great Perfection, published by Snow Lion, ISBN 1-55939-156-1, pages 186-187
Further Reading
- His Holiness the Dalai Lama, Dzogchen : The Heart Essence of the Great Perfection, published by Snow Lion, ISBN 1-55939-156-1, pages 83-84, and pp.186-187.
- Sogyal Rinpoche, The Tibetan Book of Living and Dying, revised and updated edition, Harper San Francisco and also Rider, 2002, ISBN 0-7126-1569-5, pages 167-170