Buddha Samantabhadra: Difference between revisions
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[[Image:Samantabhadra.jpg|frame|The Primordial Buddha Samantabhadra]] | [[Image:Samantabhadra.jpg|frame|The Primordial Buddha Samantabhadra]] | ||
'''Samantabhadra''' (Skt.; Tib. [[ཀུན་ཏུ་བཟང་པོ་]], '' | '''Samantabhadra''' (Skt.; Tib. [[ཀུན་ཏུ་བཟང་པོ་]], ''Kuntu Zangpo''; [[Wyl.]] ''kun tu bzang po'') — In the [[Dzogchen]] teachings, our true nature, that state of the [[Ground]], is given the name the 'Primordial Buddha'. [[Sogyal Rinpoche]] writes, "[Kuntuzangpo] represents the absolute, naked, sky-like primordial purity of the nature of our mind".<ref>''[[The Tibetan Book of Living and Dying]]'', page 106.</ref> | ||
He is depicted as a [[buddha]], sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature. | He is depicted as a [[buddha]], sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature. | ||
Revision as of 20:37, 29 January 2018
Samantabhadra (Skt.; Tib. ཀུན་ཏུ་བཟང་པོ་, Kuntu Zangpo; Wyl. kun tu bzang po) — In the Dzogchen teachings, our true nature, that state of the Ground, is given the name the 'Primordial Buddha'. Sogyal Rinpoche writes, "[Kuntuzangpo] represents the absolute, naked, sky-like primordial purity of the nature of our mind".[1]
He is depicted as a buddha, sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature.
The Five Aspects of Kuntuzangpo
- Tönpa Kuntuzangpo
- Gyen Kuntuzangpo
- Lam Kuntuzangpo
- Rigpa Kuntuzangpo
- Tokpa Kuntuzangpo
Teachings About Kuntuzangpo
- Dzongsar Khyentse Rinpoche, Rigpa London, 8 February 1992
- Sogyal Rinpoche, Berlin Centre, 4 June 2011
Further Reading
- The Dzogchen Ponlop Rinpoche, Penetrating Wisdom: The Aspiration of Samantabhadra, (Ithaca: Snow Lion Publications, 2006), pages 33-37.
Notes
- ↑ The Tibetan Book of Living and Dying, page 106.