Five elements: Difference between revisions
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Mind’s ability to serve as the ground for all experience is the quality of earth; its continuity and adaptability is water; its clarity and capacity to perceive is fire; its continuous movement is air; and its unlimited [[emptiness]] is space. | Mind’s ability to serve as the ground for all experience is the quality of earth; its continuity and adaptability is water; its clarity and capacity to perceive is fire; its continuous movement is air; and its unlimited [[emptiness]] is space. | ||
==Further Reading== | |||
*[[Sogyal Rinpoche]], ''[[The Tibetan Book of Living and Dying]]'', pages 251-252 | |||
*Getse Mahapandita, ''Deity Mantra Wisdom'', page 114 | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Enumerations]] | [[Category:Enumerations]] | ||
Revision as of 13:19, 17 November 2008
Five elements (Tib. jungwa nga) — the outer elements that constitute all matter. They are:
- earth,
- water,
- fire,
- air (or wind) and
- space.
These outer elements interact with the inner elements within our own physical body, and the potential and quality of these five elements also exist within our mind.
Mind’s ability to serve as the ground for all experience is the quality of earth; its continuity and adaptability is water; its clarity and capacity to perceive is fire; its continuous movement is air; and its unlimited emptiness is space.
Further Reading
- Sogyal Rinpoche, The Tibetan Book of Living and Dying, pages 251-252
- Getse Mahapandita, Deity Mantra Wisdom, page 114