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'''Four empowerments''' (Tib. ''wang shyi''; [[Wyl.]] ''dbang bzhi'') — in general, there are four levels or stages within any [[empowerment]]: vase, secret, knowledge-wisdom and precious word.
'''Four empowerments''' (Tib. ''wang shyi''; [[Wyl.]] ''dbang bzhi'') — in general, and according to the [[inner tantras]], there are four levels or stages within any [[empowerment]]:  
#the vase empowerment (Wyl. ''bum pa'i dbang''; Skt. ''kalaśābhiṣeka''),  
#the secret empowerment (Wyl. ''gsang ba'i dbang''; Skt. ''guhyābhiṣeka''),  
#the knowledge-wisdom empowerment (Wyl. ''shes rab ye shes kyi dbang''; Skt. ''prajñājñānābhiṣeka'') and  
#the precious word empowerment (Wyl. ''tshig gi dbang'').


==The Function of the Four Empowerments==
==The Function of the Four Empowerments==
Line 28: Line 32:


'''4. The Precious Word Empowerment'''<br>
'''4. The Precious Word Empowerment'''<br>
*purifies all defilements of body, speech and mind, and all karmic and [[cognitive obscurations]]
*purifies all defilements of body, speech and mind, and all [[karmic obscurations|karmic]] and [[cognitive obscurations]]
*grants the blessings of vajra wisdom  
*grants the blessings of vajra wisdom  
*authorizes the student as a receptive vessel for the practice of [[trekchö]]
*authorizes the student as a receptive vessel for the practice of [[trekchö]]

Revision as of 15:17, 23 July 2009

Four empowerments (Tib. wang shyi; Wyl. dbang bzhi) — in general, and according to the inner tantras, there are four levels or stages within any empowerment:

  1. the vase empowerment (Wyl. bum pa'i dbang; Skt. kalaśābhiṣeka),
  2. the secret empowerment (Wyl. gsang ba'i dbang; Skt. guhyābhiṣeka),
  3. the knowledge-wisdom empowerment (Wyl. shes rab ye shes kyi dbang; Skt. prajñājñānābhiṣeka) and
  4. the precious word empowerment (Wyl. tshig gi dbang).

The Function of the Four Empowerments

1. The Vase Empowerment

2. The Secret Empowerment

  • purifies all the negative karma accumulated through negative actions of the speech
  • grants the blessings of vajra speech
  • unblocks and re-balances the prana
  • authorizes the student as a receptive vessel for mantra recitation
  • sows the seed for the attainment of the state of a ‘vidyadhara with power over life
  • enables the student to attain the sambhogakaya level of realization.

3. The Transcendent Knowledge-Wisdom Empowerment

  • purifies all the negative karma accumulated through negative actions of the mind
  • grants the blessings of the vajra mind
  • purifies and enhances bindu
  • authorizes the student as a receptive vessel for the chandali practices of bliss and emptiness (i.e. tsa lung and tümmo)
  • sows the seed for the attainment of the state of a ‘mahamudra vidyadhara
  • enables the student to attain the dharmakaya level of realization.

4. The Precious Word Empowerment

Further Reading

  • Tulku Thondup, Enlightened Journey (Boston: Shambhala, 1995), Chapter 12 'Receiving the Four Empowerments of Ngöndro Meditation'.