Four empowerments: Difference between revisions
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#the secret empowerment (Wyl. ''gsang ba'i dbang''; Skt. ''guhyābhiṣeka''), | #the secret empowerment (Wyl. ''gsang ba'i dbang''; Skt. ''guhyābhiṣeka''), | ||
#the knowledge-wisdom empowerment (Wyl. ''shes rab ye shes kyi dbang''; Skt. ''prajñājñānābhiṣeka'') and | #the knowledge-wisdom empowerment (Wyl. ''shes rab ye shes kyi dbang''; Skt. ''prajñājñānābhiṣeka'') and | ||
#the [[precious word empowerment]] (Wyl. ''tshig | #the [[precious word empowerment]] (Tib. ''tsik wang rinpoche''; Wyl. ''tshig dbang rin po che''). | ||
==The Function of the Four Empowerments== | ==The Function of the Four Empowerments== |
Revision as of 10:14, 13 December 2009
Four empowerments (Tib. wang shyi; Wyl. dbang bzhi) — in general, and according to the inner tantras, there are four levels or stages within any empowerment:
- the vase empowerment (Wyl. bum pa'i dbang; Skt. kalaśābhiṣeka),
- the secret empowerment (Wyl. gsang ba'i dbang; Skt. guhyābhiṣeka),
- the knowledge-wisdom empowerment (Wyl. shes rab ye shes kyi dbang; Skt. prajñājñānābhiṣeka) and
- the precious word empowerment (Tib. tsik wang rinpoche; Wyl. tshig dbang rin po che).
The Function of the Four Empowerments
The Vase Empowerment
- purifies all the negative karma accumulated through negative actions of the body
- grants the blessings of the vajra body
- unknots and heals the nadi
- authorizes the student as a receptive vessel for kyérim, the generation stage of visualization
- sows the seed for the attainment of the state of a ‘completely matured vidyadhara’
- enables the student to attain the nirmanakaya level of realization.
The Secret Empowerment
- purifies all the negative karma accumulated through negative actions of the speech
- grants the blessings of vajra speech
- unblocks and re-balances the prana
- authorizes the student as a receptive vessel for mantra recitation
- sows the seed for the attainment of the state of a ‘vidyadhara with power over life’
- enables the student to attain the sambhogakaya level of realization.
The Transcendent Knowledge-Wisdom Empowerment
- purifies all the negative karma accumulated through negative actions of the mind
- grants the blessings of the vajra mind
- purifies and enhances bindu
- authorizes the student as a receptive vessel for the chandali practices of bliss and emptiness (i.e. tsa lung and tümmo)
- sows the seed for the attainment of the state of a ‘mahamudra vidyadhara’
- enables the student to attain the dharmakaya level of realization.
The Precious Word Empowerment
- purifies all defilements of body, speech and mind, and all karmic and cognitive obscurations
- grants the blessings of vajra wisdom
- authorizes the student as a receptive vessel for the practice of trekchö
- sows the seed for the attainment of the state of a ‘spontaneously accomplished vidyadhara’
- enables the student to attain the svabhavikakaya level of realization.
Further Reading
- Tulku Thondup, Enlightened Journey (Boston: Shambhala, 1995), Chapter 12 'Receiving the Four Empowerments of Ngöndro Meditation'.