Eighteen dhatus: Difference between revisions

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*the '''six sense objects''' (Skt. ''viṣayadhātu''; Wyl. ''dmigs yul gyi khams''):  
*the '''six sense objects''' (Skt. ''viṣayadhātu''; Wyl. ''dmigs yul gyi khams''):  
**visible forms
**visible forms (Skt. ''rūpa-dhātu'')
**sounds
**sounds (Skt. ''śabda-dhātu'')
**smells
**smells (Skt. ''gandha-dhātu'')
**tastes
**tastes (Skt. ''rasa-dhātu'')
**textures
**textures (Skt. ''spraṣṭavya-dhātu'')
**tangible objects and
**mental objects (Skt. ''dharma dhātu'')
**mental objects (Skt. ''[[dharma]]'')


*'''six sense faculties''' (Skt. ''indriyadhdhātu''; Wyl. ''dbang po'i khams''):  
*'''six sense faculties''' (Skt. ''indriyadhdhātu''; Wyl. ''dbang po'i khams''):  
**eye faculty
**eye faculty (Skt. ''cakṣur-dhātu'')
**ear faculty
**ear faculty (Skt. ''śrotra-dhātu'')
**nose faculty
**nose faculty (Skt. ''ghrāṇa-dhātu'')
**tongue faculty
**tongue faculty (Skt. ''jihva-dhātu'')
**body faculty  
**body faculty (Skt. ''kāya-dhātu'')
**mental faculty
**mental faculty (Skt. ''mano-dhātu'')


*the '''[[six consciousnesses|six sense consciousnesses]]''' (Skt. ''vijñanadhātu''; Wyl. ''rnam shes kyi khams'')
*the '''[[six consciousnesses|six sense consciousnesses]]''' (Skt. ''vijñanadhātu''; Wyl. ''rnam shes kyi khams'')
**eye-consciousness
**eye-consciousness (Skt. ''cakṣur-vijñanadhātu'')
**ear-consciousness
**ear-consciousness (Skt. ''śrotra-vijñanadhātu'')
**nose-consciousness
**nose-consciousness (Skt. ''ghrāṇa-vijñanadhātu'')
**tongue-consciousness
**tongue-consciousness (Skt. ''jihva-vijñanadhātu'')
**body-consciousness
**body-consciousness (Skt. ''kāya-vijñanadhātu'')
**mind-consciousness
**mind-consciousness (Skt. ''mano-vijñanadhātu'')


According to [[Abhidharma]], the eighteen dhatus are categorized differently, i.e. in relation to the [[five skandhas]].
According to [[Abhidharma]], the eighteen dhatus are categorized differently, i.e. in relation to the [[five skandhas]].

Revision as of 20:56, 4 November 2010

Eighteen dhatus (Skt. aṣṭadaśa dhātu; Wyl. khams bco brgyad) — a classification of all knowable things and events into eighteen 'elements'.

  • the six sense objects (Skt. viṣayadhātu; Wyl. dmigs yul gyi khams):
    • visible forms (Skt. rūpa-dhātu)
    • sounds (Skt. śabda-dhātu)
    • smells (Skt. gandha-dhātu)
    • tastes (Skt. rasa-dhātu)
    • textures (Skt. spraṣṭavya-dhātu)
    • mental objects (Skt. dharma dhātu)
  • six sense faculties (Skt. indriyadhdhātu; Wyl. dbang po'i khams):
    • eye faculty (Skt. cakṣur-dhātu)
    • ear faculty (Skt. śrotra-dhātu)
    • nose faculty (Skt. ghrāṇa-dhātu)
    • tongue faculty (Skt. jihva-dhātu)
    • body faculty (Skt. kāya-dhātu)
    • mental faculty (Skt. mano-dhātu)
  • the six sense consciousnesses (Skt. vijñanadhātu; Wyl. rnam shes kyi khams)
    • eye-consciousness (Skt. cakṣur-vijñanadhātu)
    • ear-consciousness (Skt. śrotra-vijñanadhātu)
    • nose-consciousness (Skt. ghrāṇa-vijñanadhātu)
    • tongue-consciousness (Skt. jihva-vijñanadhātu)
    • body-consciousness (Skt. kāya-vijñanadhātu)
    • mind-consciousness (Skt. mano-vijñanadhātu)

According to Abhidharma, the eighteen dhatus are categorized differently, i.e. in relation to the five skandhas.

Alternative Translations

  • eighteen elements
  • eighteen psychophysical bases (Dorje & Kapstein)
  • eighteen sensory spectra (Dorje & Coleman)