Sleeping lion's posture: Difference between revisions
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[[Sogyal Rinpoche]] writes: | [[Sogyal Rinpoche]] writes: | ||
:Traditionally the position generally recommended for dying is to lie down on the right side, taking the position of "the sleeping lion," which is the posture in which [[Buddha]] died. The left hand rests on the left thigh; the right hand is placed under the chin, closing the right nostril. The legs are stretched out and very slightly bent. On the right side of the body are certain [[subtle channels]] that encourage the "karmic wind" of delusion.<ref>We need to bear in mind that most traditional texts [and modern ones too!] are written by males for a male readership rather than for the female. So here when it mentions the position for lying down we need to bear in mind that this is from the perspective of a male. So for men, it’s the right channel which is connected to the disturbing energies—the “karmic wind” of delusion—but for women, it’s the left channel, so women need to | :Traditionally the position generally recommended for dying is to lie down on the right side, taking the position of "the sleeping lion," which is the posture in which [[Buddha]] died. The left hand rests on the left thigh; the right hand is placed under the chin, closing the right nostril. The legs are stretched out and very slightly bent. On the right side of the body are certain [[subtle channels]] that encourage the "karmic wind" of delusion.<ref>We need to bear in mind that most traditional texts [and modern ones too!] are written by males for a male readership rather than for the female. So here, when it mentions the position for lying down, we need to bear in mind that this is from the perspective of a male. So for men, it’s the right channel which is connected to the disturbing energies—the “karmic wind” of delusion—but for women, it’s the left channel, so women need to mirror the above position. [[Alak Zenkar Rinpoche]] has confirmed that for women, the arrangement of the channels is reversed, so that women should lie on their left side, and so on.</ref> Lying on them in the sleeping lion's posture, and closing the right nostril, blocks these channels and facilitates a person's recognition of the [[ground luminosity|luminosity]] when it dawns at death. It also helps the consciousness to leave the body through the aperture at the crown of the head, as all the other openings through which it could leave are blocked.<ref>''[[The Tibetan Book of Living and Dying]]'', page 255.</ref> | ||
==Notes== | ==Notes== | ||
Revision as of 14:58, 26 June 2012
Sleeping lion's posture (Wyl. seng ge'i nyal stabs?) —
Sogyal Rinpoche writes:
- Traditionally the position generally recommended for dying is to lie down on the right side, taking the position of "the sleeping lion," which is the posture in which Buddha died. The left hand rests on the left thigh; the right hand is placed under the chin, closing the right nostril. The legs are stretched out and very slightly bent. On the right side of the body are certain subtle channels that encourage the "karmic wind" of delusion.[1] Lying on them in the sleeping lion's posture, and closing the right nostril, blocks these channels and facilitates a person's recognition of the luminosity when it dawns at death. It also helps the consciousness to leave the body through the aperture at the crown of the head, as all the other openings through which it could leave are blocked.[2]
Notes
- ↑ We need to bear in mind that most traditional texts [and modern ones too!] are written by males for a male readership rather than for the female. So here, when it mentions the position for lying down, we need to bear in mind that this is from the perspective of a male. So for men, it’s the right channel which is connected to the disturbing energies—the “karmic wind” of delusion—but for women, it’s the left channel, so women need to mirror the above position. Alak Zenkar Rinpoche has confirmed that for women, the arrangement of the channels is reversed, so that women should lie on their left side, and so on.
- ↑ The Tibetan Book of Living and Dying, page 255.
Further Reading
- Dzogchen Ponlop, Mind Beyond Death (Ithaca: Snow Lion Publications, 2006), pages 78-79.
- Sogyal Rinpoche, The Tibetan Book of Living and Dying, pages 235, 255, 270 & 274
- Tsele Natsok Rangdrol, Mirror of Mindfulness (Boston & Shaftesbury: Shambhala, 1989), page 36.