Samayasattva: Difference between revisions
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In terms of [[kyérim]]―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―'''samayasattva''' ( Tib. དམ་ཚིག་སེམས་དཔའ་ , Wyl. ''dam tshig sems dpa'') ―commitment being―is when we arise in the form of the [[deity]], having first practised the[[ three samadhis]].<ref>*Based on ''A Guide to Vajrayana Practice for the Rigpa Sangha''.</ref> | In terms of [[kyérim]]―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―'''samayasattva''' ( Tib. དམ་ཚིག་སེམས་དཔའ་ , Wyl. ''dam tshig sems dpa'') ―commitment being―is when we arise in the form of the [[deity]], having first practised the[[ three samadhis]].<ref>*Based on ''A Guide to Vajrayana Practice for the Rigpa Sangha''.</ref> | ||
==Alternative translations== | |||
*Symbolic being (Oxford reference) | |||
==References== | ==References== | ||
Revision as of 10:59, 23 December 2017
In terms of kyérim―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―samayasattva ( Tib. དམ་ཚིག་སེམས་དཔའ་ , Wyl. dam tshig sems dpa) ―commitment being―is when we arise in the form of the deity, having first practised thethree samadhis.[1]
Alternative translations
- Symbolic being (Oxford reference)
References
- ↑ *Based on A Guide to Vajrayana Practice for the Rigpa Sangha.