Svatantrika Madhyamika: Difference between revisions
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'''Svatantrika''' (Skt. ''Svātantrika''; Tib. [[རང་རྒྱུད་པ་]], [[Wyl.]] ''rang rgyud pa''), 'Autonomous Syllogism' — a subschool of [[Madhyamika]] inaugurated by [[Bhavaviveka]] in his commentary upon [[Nagarjuna]]'s ''[[Root Verses of the Wisdom of the Middle Way]]''. | '''Svatantrika''' (Skt. ''Svātantrika''; Tib. [[རང་རྒྱུད་པ་]], ''ranggyüpa'', [[Wyl.]] ''rang rgyud pa''), 'Autonomous Syllogism' — a subschool of [[Madhyamika]] inaugurated by [[Bhavaviveka]] in his commentary upon [[Nagarjuna]]'s ''[[Root Verses of the Wisdom of the Middle Way]]''. | ||
==Definition== | ==Definition== | ||
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*[[Prasangika]] | *[[Prasangika]] | ||
[[Category: | [[Category:Sanskrit Terms]] | ||
[[Category:Schools and Lineages]] | [[Category:Schools and Lineages]] | ||
[[Category:Philosophical Tenets]] | [[Category:Philosophical Tenets]] | ||
[[Category:Madhyamika]] | [[Category:Madhyamika]] | ||
[[Category:Mahayana]] | |||
Latest revision as of 11:52, 13 November 2020
Svatantrika (Skt. Svātantrika; Tib. རང་རྒྱུད་པ་, ranggyüpa, Wyl. rang rgyud pa), 'Autonomous Syllogism' — a subschool of Madhyamika inaugurated by Bhavaviveka in his commentary upon Nagarjuna's Root Verses of the Wisdom of the Middle Way.
Definition
In the Nyingma tradition of Mipham Rinpoche, the Svatantrika are defined as "followers of the Madhyamika who teach by emphasizing the categorized absolute involving assertions".[1]
Tenets
According to the Svatantrikas, there are two kinds of relative truth: the correct and the incorrect. Correct relative truth refers to phenomena that are undeceiving in terms of their characteristics, i.e. able to perform their particular function. For example, fire, which is hot and burning. The incorrect relative includes phenomena which appear yet do not function as they appear, such as the moon’s reflection or a drawing of a lamp.
The Svatantrikas divide the absolute truth into the conceptual and non-conceptual.
Subschools
The Svatantrikas are divided into early and later: Acharya Shrigupta belongs to the earlier; Jñanagarbha, Shantarakshita and Kamalashila, the so-called ‘Three Eastern Khenpos’ belong to the later.
In addition, Bhavaviveka is said to belong to the Sautrantika Svantantrika, Shrigupta to the tradition of the Svatantrika of distinct appearance and emptiness, Jñanagarbha, Shantarakshita and Kamalashila to the tradition of the Yogachara Svatantrika, and Acharya Sagaramegha to the tradition of Svatantrika of Logical Illusion.
Notes
- ↑ dbu ma pa gang zhig rnam grangs pa'i don dam khas len dang bcas pa rtsal du bton nas 'chad pa
Further Reading
- The Svatantrika-Prasangika Distinction—what difference does a difference make?, edited by Georges B.J. Dreyfus and Sara L. McClintock (Boston: Wisdom Publications, 2005).