Dodrupchen Monastery: Difference between revisions
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[[Image:Dodrupchen Monastery 2.jpg|thumb|photo courtesy of Pema D. Latshang]] | [[Image:Dodrupchen Monastery 2.jpg|thumb|photo courtesy of Pema D. Latshang]] | ||
[[Image:Dodrupchen Monastery 3.jpg|thumb|photo courtesy of Pema D. Latshang]] | [[Image:Dodrupchen Monastery 3.jpg|thumb|photo courtesy of Pema D. Latshang]] | ||
'''Dodrupchen Monastery''' (Tib. རྡོ་གྲུབ་ཆེན་དགོན་, [[Wyl.]] ''rdo grub chen dgon'') is a monastery of the [[Longchen Nyingtik]] lineage in [[Golok]], [[Eastern Tibet]], founded in its current location in 1862 by the second [[Dodrupchen Jikmé Puntsok Jungné]] | '''Dodrupchen Monastery''' (Tib. རྡོ་གྲུབ་ཆེན་དགོན་, [[Wyl.]] ''rdo grub chen dgon'') aka '''Tsangchen Ngödrub Palbar Ling''' (Wyl. ''rtsang chen dngos grub dpal 'bar gling'') is a monastery of the [[Longchen Nyingtik]] lineage in [[Golok]], [[Eastern Tibet]], founded in its current location in 1862 by the second [[Dodrupchen Jikmé Puntsok Jungné]] in the Tsangchen plain in the Do valley. | ||
The First [[Dodrupchen Jikme Trinle Özer]] had | The First [[Dodrupchen Jikme Trinle Özer]] had built three monasteries:<ref>Tulku Thondup, ''Masters of Meditation and Miracles'', page 176</ref> | ||
*Drodön Künkhyap Ling or Drodön Lhündrub Gompa at [[Sukchen Tago Gompa]] in Do Chu Valley | |||
*Ogmin Rigdzin Phelgye Ling or [[Dzagyal Monastery]] at Getse Tö in [[Dzachukha]] Valley | |||
*Yarlung Pemako or Pemako Tsasum Khandro Ling at Drakchen Yarlung in [[Serta]] Valley (''gser rta brag chen yar klung'') | |||
Jikme Trinle Özer had first laid the foundation for a monastery called Drodön Lhündrub Gompa at Shukchen Tago, about ten miles from the present Dodrupchen monastery, but then left for other matters. He resumed building in 1799, where he was assisted by [[Jikme Gyalwe Nyugu]]. Later on, Jikme Trinle Özer refused to stay there because of some incident with the local chieftain. It remained a hermitage for some time and Patrul Rinpoche still stayed there. But [[Tulku Thondup Rinpoche]] says that when he passed by the monastery as a child, he saw only ruins.<ref>Tulku Thondup, ''Masters of Meditation and Miracles'', page 154</ref> | |||
When Gönpo Namgyal, a warlord of [[Nyarong]], attacked the Ser valley, the Second [[Dodrupchen Jikmé Puntsok Jungné]] had no choice but to flee the monastery. He then settled in the Tsangchen | He built [[Dzagyal Monastery]] with the help of Jikme Gyalwe Nyugu in Dzachukha Valley. Later this place became the main seat of Jikme Gyalwe Nyugu himself and of his famous disciple [[Patrul Rinpoche]].<ref>Tulku Thondup, ''Masters of Meditation and Miracles'', page 155</ref> | ||
Then in 1810 the First Dodrupchen established another meditation centre at Yarlung in Serta. He named it the Pemako Tsasum Khandro Ling (''pad+ma bkod rtsa gsum mkha' 'gro'i gling''), which became known as Yarlung Pemako Monastery. After building it Dodrupchen Rinpoche vowed never to leave it again and stayed there for next ten years of his live.<ref>See Tulku Thondup, ''Masters of Meditation and Miracles'', page 155. Tulku Thondup notes that Yarlung Monastery is being rebuilt under the guidance of Yarlung Tulku Tenpe Nyima, an incarnation of the [[Dodrupchen Jikme Tenpe Nyima|Third Dodrupchen]].</ref> Many great masters came to receive transmissions from Dodrupchen here, and it is here where [[Gyalsé Shenpen Tayé]] instituted an annual forty-five day teaching and practice of the [[Guhyagarbha Tantra]]. | |||
When Gönpo Namgyal, a warlord of [[Nyarong]], attacked the Ser valley, the Second [[Dodrupchen Jikmé Puntsok Jungné]] had no choice but to flee the monastery. He then settled in 1862 in the Tsangchen plain in the upper Do Valley, and this became the location of the current Dodrupchen Monastery. | |||
In its heyday, the monastery had a group of great scholars who came to be renowned as the 'Four Great Khenpos'.<ref>See Tulku Thondup, ''Masters of Meditation and Miracles'', page 247, and Adam Pearcey, ''A Greater Perfection? Scholasticism, Comparativism and Issues of Sectarian Identity in Early 20th Century Writings on RDzogs-Chen'' (SOAS University of London, 2018), pages 44-45</ref>. They were: | In its heyday, the monastery had a group of great scholars who came to be renowned as the 'Four Great Khenpos'.<ref>See Tulku Thondup, ''Masters of Meditation and Miracles'', page 247, and Adam Pearcey, ''A Greater Perfection? Scholasticism, Comparativism and Issues of Sectarian Identity in Early 20th Century Writings on RDzogs-Chen'' (SOAS University of London, 2018), pages 44-45</ref>. They were: | ||
*Garwa Khenpo Tubten Rigdzin Zangpo | *[[Garwa Khenpo Tubten Rigdzin Zangpo]] | ||
*Sershul Khenpo Ngawang Kün-ga Drakpa | *[[Sershul Khenpo Ngawang Kün-ga Drakpa]] <ref>He might have been originally from the Geluk monastery of Sershul</ref> | ||
*Anyé Khenpo Damchö Jampa Özer (Wyl. ''a myes mkhan po dam chos byams pa 'od-zer'' (d.1927?) | *Anyé Khenpo Damchö Jampa Özer (Wyl. ''a myes mkhan po dam chos byams pa 'od-zer'' (d.1927?) | ||
*[[Lushul Khenpo Könchok Drönme]] | *[[Lushul Khenpo Könchok Drönme]] | ||
Tulku Thondup writes: 'Almost all the scholars of that time in Golok and Serta provinces of Tibet and also many from Nyingma monasteries of Kham, Gyarong, and Amdo were students of Dodrupchen Monastery' | Tulku Thondup writes: 'Almost all the scholars of that time in Golok and Serta provinces of Tibet and also many from Nyingma monasteries of [[Kham]], [[Gyarong]], and [[Amdo]] were students of Dodrupchen Monastery' | ||
==In India== | ==In India== | ||
| Line 25: | Line 32: | ||
==Internal Links== | ==Internal Links== | ||
*[[Dodrupchen Incarnation Line]] | *[[Dodrupchen Incarnation Line]] | ||
*[[Dodrupchen Monastery Publications]] | |||
==External Links== | ==External Links== | ||
*[http://www.mahasiddha.org/ Mahasiddha Nyingmapa Center] | *[http://www.mahasiddha.org/ Mahasiddha Nyingmapa Center] | ||
*[https://treasuryoflives.org/institution/Dodrubchen-Monastery Dodrupchen Monastery at Treasury of Lives] | *[https://treasuryoflives.org/institution/Dodrubchen-Monastery Dodrupchen Monastery at Treasury of Lives] | ||
[[Category:Nyingma Monasteries]] | [[Category:Nyingma Monasteries]] | ||
[[Category:Tibet]] | [[Category:Tibet]] | ||
[[Category:Golok]] | |||
Latest revision as of 16:50, 17 July 2022
Dodrupchen Monastery (Tib. རྡོ་གྲུབ་ཆེན་དགོན་, Wyl. rdo grub chen dgon) aka Tsangchen Ngödrub Palbar Ling (Wyl. rtsang chen dngos grub dpal 'bar gling) is a monastery of the Longchen Nyingtik lineage in Golok, Eastern Tibet, founded in its current location in 1862 by the second Dodrupchen Jikmé Puntsok Jungné in the Tsangchen plain in the Do valley.
The First Dodrupchen Jikme Trinle Özer had built three monasteries:[1]
- Drodön Künkhyap Ling or Drodön Lhündrub Gompa at Sukchen Tago Gompa in Do Chu Valley
- Ogmin Rigdzin Phelgye Ling or Dzagyal Monastery at Getse Tö in Dzachukha Valley
- Yarlung Pemako or Pemako Tsasum Khandro Ling at Drakchen Yarlung in Serta Valley (gser rta brag chen yar klung)
Jikme Trinle Özer had first laid the foundation for a monastery called Drodön Lhündrub Gompa at Shukchen Tago, about ten miles from the present Dodrupchen monastery, but then left for other matters. He resumed building in 1799, where he was assisted by Jikme Gyalwe Nyugu. Later on, Jikme Trinle Özer refused to stay there because of some incident with the local chieftain. It remained a hermitage for some time and Patrul Rinpoche still stayed there. But Tulku Thondup Rinpoche says that when he passed by the monastery as a child, he saw only ruins.[2]
He built Dzagyal Monastery with the help of Jikme Gyalwe Nyugu in Dzachukha Valley. Later this place became the main seat of Jikme Gyalwe Nyugu himself and of his famous disciple Patrul Rinpoche.[3]
Then in 1810 the First Dodrupchen established another meditation centre at Yarlung in Serta. He named it the Pemako Tsasum Khandro Ling (pad+ma bkod rtsa gsum mkha' 'gro'i gling), which became known as Yarlung Pemako Monastery. After building it Dodrupchen Rinpoche vowed never to leave it again and stayed there for next ten years of his live.[4] Many great masters came to receive transmissions from Dodrupchen here, and it is here where Gyalsé Shenpen Tayé instituted an annual forty-five day teaching and practice of the Guhyagarbha Tantra.
When Gönpo Namgyal, a warlord of Nyarong, attacked the Ser valley, the Second Dodrupchen Jikmé Puntsok Jungné had no choice but to flee the monastery. He then settled in 1862 in the Tsangchen plain in the upper Do Valley, and this became the location of the current Dodrupchen Monastery.
In its heyday, the monastery had a group of great scholars who came to be renowned as the 'Four Great Khenpos'.[5]. They were:
- Garwa Khenpo Tubten Rigdzin Zangpo
- Sershul Khenpo Ngawang Kün-ga Drakpa [6]
- Anyé Khenpo Damchö Jampa Özer (Wyl. a myes mkhan po dam chos byams pa 'od-zer (d.1927?)
- Lushul Khenpo Könchok Drönme
Tulku Thondup writes: 'Almost all the scholars of that time in Golok and Serta provinces of Tibet and also many from Nyingma monasteries of Kham, Gyarong, and Amdo were students of Dodrupchen Monastery'
In India
Dodrupchen monastery has been founded in exile by the Fourth Dodrupchen Tubten Trinlé Pal Zang, and is called (Deorali) Chorten Gompa (deorali mchod rten dgon pa).
Notes
- ↑ Tulku Thondup, Masters of Meditation and Miracles, page 176
- ↑ Tulku Thondup, Masters of Meditation and Miracles, page 154
- ↑ Tulku Thondup, Masters of Meditation and Miracles, page 155
- ↑ See Tulku Thondup, Masters of Meditation and Miracles, page 155. Tulku Thondup notes that Yarlung Monastery is being rebuilt under the guidance of Yarlung Tulku Tenpe Nyima, an incarnation of the Third Dodrupchen.
- ↑ See Tulku Thondup, Masters of Meditation and Miracles, page 247, and Adam Pearcey, A Greater Perfection? Scholasticism, Comparativism and Issues of Sectarian Identity in Early 20th Century Writings on RDzogs-Chen (SOAS University of London, 2018), pages 44-45
- ↑ He might have been originally from the Geluk monastery of Sershul