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'''Drupchen''' (Tib. [[གྲུབ་ཆེན་]], [[Wyl.]] ''sgrub chen'') — literally “vast accomplishment,” is a form of intensive group practice that epitomizes the depth, power, and precision of the [[Vajrayana]], drawing together the entire range of its skilful methods—mystical, ritual, and artistic—and including: the creation of the mandala house; the complete [[sadhana]] practice with visualization, [[mudra]], chant, and music; continuous day and night practice of [[mantra]]; the creation of [[torma]]s and offerings, with sacred substances and precious relics; the [[tsok]] feast; the sacred dance of ''cham''; as well as the construction of the sand [[mandala]]. All blend to create the transcendent environment of the [[pure realm]] of the deity and awaken, for all those taking part, the pure perception of this world as a sacred realm.  
'''Drupchen''' (Tib. [[གྲུབ་ཆེན་]], [[Wyl.]] ''sgrub chen'') — literally “great accomplishment,” is a form of intensive group practice that epitomizes the depth, power, and precision of the [[Vajrayana]], drawing together the entire range of its skilful methods—mystical, ritual, and artistic—and including: the creation of the mandala house; the complete [[sadhana]] practice with visualization, [[mudra]], chant, and music; continuous day and night practice of [[mantra]]; the creation of [[torma]]s and offerings, with sacred substances and precious relics; the [[tsok]] feast; the sacred dance of ''cham''; as well as the construction of the sand [[mandala]]. All blend to create the transcendent environment of the [[pure realm]] of the deity and awaken, for all those taking part, the pure perception of this world as a sacred realm.  


So it is said that several days participating in a drupchen can yield the same results as years of solitary retreat, and great contemporary masters such as Kyabjé [[Dilgo Khyentse Rinpoche]] have made a point of encouraging and reviving the practice of drupchen, because of its power of transformation in this degenerate age.
So it is said that several days participating in a drupchen can yield the same results as years of solitary retreat, and great contemporary masters such as Kyabjé [[Dilgo Khyentse Rinpoche]] have made a point of encouraging and reviving the practice of drupchen, because of its power of transformation in this degenerate age.
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==Drupchens Performed at Rigpa Centres==
==Drupchens Performed at Rigpa Centres==
*August 1997, Lerab Ling: [[Vajrakilaya]] drupchen led by [[Neten Chokling Rinpoche]], [[Orgyen Tobgyal Rinpoche]] and the [[Chokling Monastery]] monks. Ritual tesxts: [[Nyak Luk Phurba|Vajrakilaya of Nyak Lotsawa]], [[Netik Phurba|The Oral Transmission Lineage: Heart Essence of Vajrakilaya]] & the briefest practice from the Sogyal Phurba cycle.<ref>Information from Orgyen Tobgyal Rinpoche, 20 August 1999: http://all-otr.org/vajrayana/49-vajrakilaya</ref>
*August 1997, Lerab Ling: [[Vajrakilaya]] drupchen led by [[Neten Chokling Rinpoche]], [[Orgyen Tobgyal Rinpoche]] and the [[Chokling Monastery]] monks. Ritual texts: [[Nyak Luk Phurba|Vajrakilaya of Nyak Lotsawa]], [[Netik Phurba|The Oral Transmission Lineage: Heart Essence of Vajrakilaya]] & the briefest practice from the Sogyal Phurba cycle.<ref>Information from Orgyen Tobgyal Rinpoche, 20 August 1999: http://all-otr.org/vajrayana/49-vajrakilaya</ref>
*September 2000, Lerab Ling—the complete drupchen and [[mendrup]] of [[Vajrakilaya]], according to the practice of ''[[Yang Nying Pudri]]'', was led by the monks of [[Namgyal Monastery]] and [[Garje Khamtrul Rinpoche]]. Kyabjé [[Trulshik Rinpoche]] was also present. [[His Holiness the Dalai Lama]] took part in the final session of the drupchen, ‘the receiving of the [[siddhi]]s’, during which he blessed the [[amrita]].  
*September 2000, Lerab Ling—the complete drupchen and [[mendrup]] of [[Vajrakilaya]], according to the practice of ''[[Yang Nying Pudri]]'', was led by the monks of [[Namgyal Monastery]] and [[Garje Khamtrul Rinpoche]]. Kyabjé [[Trulshik Rinpoche]] was also present. [[His Holiness the Dalai Lama]] took part in the final session of the drupchen, ‘the receiving of the [[siddhi]]s’, during which he blessed the [[amrita]].  
*Summer 2002, Lerab Ling—a [[Kurukulla]] drupchen was led by [[Neten Chokling Rinpoche]] and [[Orgyen Tobgyal Rinpoche]].
*Summer 2002, Lerab Ling—a [[Kurukulla]] drupchen was led by [[Neten Chokling Rinpoche]] and [[Orgyen Tobgyal Rinpoche]].
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*5-13 November 2013, Lerab Ling—[[Kurukulla]] drupchen led by [[Orgyen Tobgyal Rinpoche]], [[Neten Chokling Rinpoche]] and the monks of [[Chokling Monastery]]
*5-13 November 2013, Lerab Ling—[[Kurukulla]] drupchen led by [[Orgyen Tobgyal Rinpoche]], [[Neten Chokling Rinpoche]] and the monks of [[Chokling Monastery]]
*16-26 September 2014, Lerab Ling—[[Chime Phakme Nyingtik]] drupchen led by [[Orgyen Tobgyal Rinpoche]], [[Neten Chokling Rinpoche]] and the monks of [[Chokling Monastery]], including [[tenshyuk]] and [[sundok]] ceremonies
*16-26 September 2014, Lerab Ling—[[Chime Phakme Nyingtik]] drupchen led by [[Orgyen Tobgyal Rinpoche]], [[Neten Chokling Rinpoche]] and the monks of [[Chokling Monastery]], including [[tenshyuk]] and [[sundok]] ceremonies
*28 Sept-6 Oct 2014, Lerab Ling—[[Kurukulla]] drupchen led by [[Neten Chokling Rinpoche]] and [[Orgyen Tobgyal Rinpoche]]
*Summer 2015, Lerab Ling—Chime Phakme Nyingtik drupchen led by Neten Chokling Rinpoche, Orgyen Tobgyal Rinpoche,  and the monks of Chokling Monastery, including tenshyuk and sundok ceremonies
*Summer 2015, Lerab Ling—Chime Phakme Nyingtik drupchen led by Neten Chokling Rinpoche, Orgyen Tobgyal Rinpoche,  and the monks of Chokling Monastery, including tenshyuk and sundok ceremonies
*12-21 May 2017, Lerab Ling—[[Kurukulla]] drupchen led by [[Neten Chokling Rinpoche]] and [[Orgyen Tobgyal Rinpoche]]
*12-21 May 2017, Lerab Ling—[[Kurukulla]] drupchen led by [[Neten Chokling Rinpoche]] and [[Orgyen Tobgyal Rinpoche]]

Latest revision as of 21:43, 18 November 2024

Drupchen (Tib. གྲུབ་ཆེན་, Wyl. sgrub chen) — literally “great accomplishment,” is a form of intensive group practice that epitomizes the depth, power, and precision of the Vajrayana, drawing together the entire range of its skilful methods—mystical, ritual, and artistic—and including: the creation of the mandala house; the complete sadhana practice with visualization, mudra, chant, and music; continuous day and night practice of mantra; the creation of tormas and offerings, with sacred substances and precious relics; the tsok feast; the sacred dance of cham; as well as the construction of the sand mandala. All blend to create the transcendent environment of the pure realm of the deity and awaken, for all those taking part, the pure perception of this world as a sacred realm.

So it is said that several days participating in a drupchen can yield the same results as years of solitary retreat, and great contemporary masters such as Kyabjé Dilgo Khyentse Rinpoche have made a point of encouraging and reviving the practice of drupchen, because of its power of transformation in this degenerate age.

Dzongsar Khyentse Rinpoche says: "A drubpa chenpo, a drupchen, requires all kinds of details. For example, you have to do six sessions, you must have a certain number of yogis and yoginis and the sound of the mantra must never be interrupted. If there’s any drupchen happening, one must try to participate. Just as we should participate in tsok offerings again and again, it is really good to participate in a drupchen as a Vajrayana practitioner again and again. It is believed that just going to one drupchen will take care of all samaya breakages instantly. Where there is no drupchen, one should try to organize one."[1]

A drupchen lasts for seven days, but with the preliminary day and the siddhis day, it totals nine days.

Teachings Given to the Rigpa Sangha

Drupchens Performed at Rigpa Centres

References

  1. ↑ Reference/source needed.
  2. ↑ Information from Orgyen Tobgyal Rinpoche, 20 August 1999: http://all-otr.org/vajrayana/49-vajrakilaya

Further Reading

Internal Links

External Links

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