Parting from the Four Attachments: Difference between revisions

From Rigpa Wiki
Jump to navigation Jump to search
Line 52: Line 52:


==Further Reading==
==Further Reading==
*''Lojong Shenpa Shidrel, The Mind-training of Parting from the Four Attachments'' by Sachen Kunga Nyingpo, with commentary by [[Dzongsar Jamyang Khyentse Rinpoche]] (Siddhartha’s Intent, 2012)
*[[Chogye Trichen Rinpoche]], ''Parting from the Four Attachments'' (Ithaca: Snow Lion, 2003)
*His Holiness [[Sakya Trizin]], ''Parting from the Four Attachments'' (Shangshung Institute publications)
*[[Sachen Kunga Nyingpo]], ''Lojong Shenpa Shidrel, The Mind-training of Parting from the Four Attachments'', with commentary by [[Dzongsar Jamyang Khyentse Rinpoche]] (Siddhartha’s Intent, 2012)
*''Mind Training, The Great Collection'', translated by [[Thupten Jinpa]] for the Institute of Tibetan Classics, Wisdom Publications. ISBN 0-86171-440-7, pages 517-566.
*''Mind Training, The Great Collection'', translated by [[Thupten Jinpa]] for the Institute of Tibetan Classics, Wisdom Publications. ISBN 0-86171-440-7, pages 517-566.
*''Parting from the Four Attachments'', [[Chogye Trichen Rinpoche]] (Ithaca: Snow Lion, 2003)


==External Links==
==External Links==

Revision as of 17:25, 12 September 2014

Sachen Kunga Nyingpo

Parting from the Four Attachments (Tib. ཞེན་པ་བཞི་བྲལ་, Wyl. zhen pa bzhi bral) — a short teaching spoken by Manjushri to the Sakya patriarch Sachen Kunga Nyingpo.

The Teaching

When he was twelve years old, the great Sakyapa lama spent six months in strict retreat[1] doing the practice of Arya Manjushri, and as a result, on one occasion he had a direct vision of the deity. The glorious Manjughosha, orange in colour, was surrounded by a mass of brilliant light and seated resplendently upon a jewelled throne. He was displaying the mudra of teaching the Dharma, and was flanked on either side by two bodhisattvas. He spoke the following words:

“If you are attached to this life, you are not a true spiritual practitioner.
If you are attached to samsara, you do not have renunciation.
If you are attached to your own self-interest, you have no bodhichitta.
If there is grasping, you do not have the View.”
༈ ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན།
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན།
རང་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན།
འཛིན་པ་འབྱུང་ན་ལྟ་བ་མིན།

Reflecting on the meaning of this statement, Kunga Nyingpo realized that this mind training of ‘parting from the four attachments’ incorporates all the practices of the path of the transcendent perfections, and he felt an extraordinary confidence in all the teachings of the Dharma. Samāptamithi.

Alternative Translation

If you cling to this life, you are not a practitioner;

If you cling to the three realms, that is not renunciation;

If you cling to self-interest, you are not a bodhisattva;

If grasping arises, it is not the view.[2]

References

  1. The location of his retreat was Manjushri Cave, located on the North side of Sakya town, in Tsang province.
  2. Mind Training, The Great Collection, translated by Thupten Jinpa for the Institute of Tibetan Classics, Wisdom Publications. ISBN 0-86171-440-7, page 517.

Alternative Tibetan

༈ ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན།

ཁམས་གསུམ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན།

བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན།

འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན།

Tibetan text

Teachings on Parting from the Four Attachments

This section contains Tibetan script. Without proper Tibetan rendering support configured, you may see other symbols instead of Tibetan script.

Further Reading

  • Chogye Trichen Rinpoche, Parting from the Four Attachments (Ithaca: Snow Lion, 2003)
  • His Holiness Sakya Trizin, Parting from the Four Attachments (Shangshung Institute publications)
  • Sachen Kunga Nyingpo, Lojong Shenpa Shidrel, The Mind-training of Parting from the Four Attachments, with commentary by Dzongsar Jamyang Khyentse Rinpoche (Siddhartha’s Intent, 2012)
  • Mind Training, The Great Collection, translated by Thupten Jinpa for the Institute of Tibetan Classics, Wisdom Publications. ISBN 0-86171-440-7, pages 517-566.

External Links