Phurba: Difference between revisions
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Alternatively<ref>[[Khenpo Namdrol]] (1999), page 45.</ref>: | Alternatively<ref>[[Khenpo Namdrol]] (1999), page 45.</ref>: | ||
#the wisdom awareness phurba ( | #the wisdom awareness phurba (Wyl. ''rig pa ye shes kyi phur pa'') | ||
#the enlightened mind phurba ( | #the enlightened mind phurba (Wyl. ''byang chub sems kyi phur pa'') | ||
#the immeasurable compassion phurba ( | #the immeasurable compassion phurba (Wyl. ''tshad med snying rje’i phur pa'') | ||
#the substantial phurba ( | #the substantial phurba (Wyl. ''‘dus byas rdzas kyi phur pa'' or ''mtshan ma rdzas kyi phur pa'') | ||
==References== | ==References== | ||
Revision as of 09:13, 14 August 2018
Phurba (Tib. ཕུར་པ་, Wyl. phur pa/phur bu; Skt. kīla/kīlaya) — a ritual dagger with a pointed three-edge blade, such as that held by the deity Vajrakilaya.
Subdivisions
According to the tradition of Vajrakilaya, there are four phurbas.
One way to enumerate them is:[1]
- the kyérim, or generative phase, of the phurba of existence (Tib. བསྐྱེད་རིམ་སྲིད་པའི་ཕུར་པ་, kyérim sipé phurba)
- the actual material phurba (Tib. མཚན་མ་རྫས་ཀྱི་ཕུར་པ་, tsenma dzé kyi phurba)
- the dzogrim, or dissolution phase, of the phurba of bodhichitta (Tib. རྫོགས་རིམ་བྱང་སེམས་ཕུར་པ་, dzogrim changsem phurba)
- the absolute phurba of rigpa (Tib. རིག་པ་དོན་གྱི་ཕུར་པ་, rigpa dön gyi phurba)
Alternatively[2]:
- the wisdom awareness phurba (Wyl. rig pa ye shes kyi phur pa)
- the enlightened mind phurba (Wyl. byang chub sems kyi phur pa)
- the immeasurable compassion phurba (Wyl. tshad med snying rje’i phur pa)
- the substantial phurba (Wyl. ‘dus byas rdzas kyi phur pa or mtshan ma rdzas kyi phur pa)
References
- ↑ Source: oral teaching by Dilgo Khyentse Rinpoche in Prapoutel; Khyentse Rinpoche is said to have based this list on a quote from Jamyang Khyentse Wangpo.
- ↑ Khenpo Namdrol (1999), page 45.
Teachings given to the Rigpa Sangha
- Orgyen Tobgyal Rinpoche, Lerab Ling, 13 August 2018
Further Reading
- Khenpo Namdrol, Vajrakilaya (Dharmakosha, 1997 or Snow Lion: 1999), pages 45-48.