The Essence of the True Nature of Things
This sutra, a short philosophical discourse, Appearing Differently to All While Not Departing from Emptiness, the Essence of the True Nature of Things (Skt. Dharmatāsvabhāvaśūnyatācalapratisarvāloka; Tib. ཆོས་ཉིད་རང་གི་ངོ་བོ་སྟོང་པ་ཉིད་ལས་མི་གཡོ་བར་ཐ་དད་པར་ཐམས་ཅད་ལ་སྣང་བའི་མདོ།, Wyl. chos nyid rang gi ngo bo stong pa nyid las mi g.yo bar tha dad par thams cad la snang ba’i mdo) opens with the Buddha described as unmoving from the true nature of things. Although at this time he has no thought of teaching the Dharma, different members of the audience nevertheless believe that they have heard a teaching. On the basis of their differing perceptions, five distinct philosophical views concerning the true nature of things come to be held by different members of the audience. When Manjushri, who is also in the audience, becomes aware that they are harbouring these different understandings, he asks the Buddha why such different views have arisen, whether they are equally valid, and whether such differences will be a matter of dispute in the future. The Buddha replies that different understandings arise because of the different inclinations and aptitudes of people; that of the five views only the fifth is fully in accord with the experiential domain of all buddhas; and he predicts that in the future such differences in understanding will be argued about for a very long time. Manjushri then asks one final question: if these differing views all have a single basis, what is that basis? The Buddha’s answer is that although all experience is based on the aggregates, the constituents, and the sense fields, even these things must not be reified if one is to reach unsurpassed, complete, and perfect awakening.[1]
Text
The Tibetan translation of this sutra can be found in the General Sutra section of the Tibetan Dergé Kangyur, Toh 128
- English translation:
Appearing Differently to All While Not Departing from Emptiness, the Essence of the True Nature of Things
References
- ↑ 84000 Translating the Words of the Buddha.