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[[Image:Shenpen Dawa.jpg|frame|Shenphen Dawa Rinpoche, courtesy of Tersar.org]] | [[Image:Shenpen Dawa.jpg|frame|Shenphen Dawa Rinpoche, courtesy of Tersar.org]] | ||
'''Shenphen Dawa Rinpoche''' ([[Wyl.]] ''gzhan phan zla ba'') was | '''Shenphen Dawa Rinpoche''' (Tib. གཞན་ཕན་ཟླ་བ་, [[Wyl.]] ''gzhan phan zla ba'') (1950–2018) was one of [[Dudjom Rinpoche]]'s sons and main holders of the [[Dudjom Tersar]] lineage. | ||
==Birth, Family and Recognition== | ==Birth, Family and Recognition== | ||
Shenphen Dawa Rinpoche was recognized by [[Karmapa Rangjung Rigpé Dorje]] as the reincarnation of Taksham Tulku, a famous [[Nyingma]] [[tertön]] master, who discovered many teachings, and also of [[Tulku Pema Yeshe]], an emanation of [[Khengen Tulku]], the father of Dudjom Rinpoche. | Shenphen Dawa Rinpoche was born in [[Kongpo]], Tibet on February 17, 1950. He was recognized by [[Karmapa Rangjung Rigpé Dorje]] as the reincarnation of Taksham Tulku, a famous [[Nyingma]] [[tertön]] master, who discovered many teachings, and also of [[Tulku Pema Yeshe]], an emanation of [[Khengen Tulku]], the father of Dudjom Rinpoche. | ||
===Reincarnation of Taksham Tulku=== | |||
First, he was recognized as the Taksham Tulku, a famous [[Nyingma]] [[tertön]] master from [[Taksham Monastery]], who discovered many teachings, | |||
But according to Shenphen Dawa Rinpoche<Ref> ''Continuity of aspiration, an interview with Shenphen Dawa Rinpoche'', interview conducted for '''The Shambala Sun''', 1988.</Ref>: | |||
:What happened is that my father Dudjom Rinpoche didn't want me to go back to the Taksham Monastery. His reason was that at Taksham Monastery, at that time, there was not so much harmony between the lama and the monks. Because of disturbances in the monastery, all the Taksham lamas’s life was not long. | |||
:The reason Karmapa Rangjung Rigpé Dorje had to recognize me was that he was an arbitrator. The monks that came to get me from Taksham monastery had definite indications that I would be born as a son to Dudjom Rinpoche, and to my mother - they were given the locality and everything. | |||
:According to the Tibetan government, if you belong to a specific monastery, you have to go to that monastery. Parents do not have the right to hold the child back. So in my case they [The monks from Taksham Monastery] wanted me to go to that monastery. Later, they agreed that if Karmapa Rangjung Rigpé Dorje would intervene and divine, then whatever he said would be the final word. | |||
:So on that ground, my father Dudjom Rinpoche requested [[Karmapa Rangjung Rigpé Dorje]]to recognize me as the reincarnation of [[Tulku Pema Yeshe]], which I also was, and recognize another boy as the Taksham Tulku, in another locality. | |||
===Reincarnation of Tulku Pema Yeshe=== | |||
Shenphen Dawa Rinpoche was so also recognized as an incarnation of [[Tulku Pema Yeshe]], who was himself an emanation of [[Khengen Tulku]], the father of Dudjom Rinpoche, the grandfather of Shenphen Dawa Rinpoche. | |||
That is why Dudjom Rinpoche used to say that ‘he had already seen me [Shephen Dawa Rinpoche] change in three incarnations’<Ref> ''Continuity of aspiration, an interview with Shenphen Dawa Rinpoche'', interview conducted for '''The Shambala Sun''', 1988.</Ref>: '''Khengen Tulku''', '''Tulku Pema Yeshe''', and '''Shenphen Dawa Rinpoche'''. | |||
==Training== | ==Training== | ||
As the only son of Dudjom Rinpoche’s second wife [[Sangyum Rigdzin Wangmo]], Shenphen Rinpoche was not sent to the [[Taksham Monastery]] for training, but instead, was personally raised by his father. Dudjom Rinpoche trained him in all aspects of [[Vajrayana]] meditation and medicine. | As the only son of Dudjom Rinpoche’s second wife [[Sangyum Rigdzin Wangmo]], Shenphen Rinpoche was not sent to the [[Taksham Monastery]] for training, but instead, was personally raised by his father. Dudjom Rinpoche trained him in all aspects of [[Vajrayana]] meditation and medicine. | ||
Shenphen Rinpoche attended a Catholic school and a Protestant school | According to Shenphen Dawa Rinpoche<Ref> ''Continuity of aspiration, an interview with Shenphen Dawa Rinpoche'', interview conducted for '''The Shambala Sun''', 1988.</Ref>, ‘Dudjom Rinpoche already had [received] a prophecy as to my training, and particularly where I should be and so on. It's very lucky that I went to India, and was able to come out here. If I had been given to a monastery, I think I'd still be stuck in Tibet’. | ||
Shenphen Dawa Rinpoche left Tibet when he was even or eight, much before the political troubles. He remembers<Ref> ''Continuity of aspiration, an interview with Shenphen Dawa Rinpoche'', interview conducted for '''The Shambala Sun''', 1988.</Ref>: | |||
:I have a very fresh memory of all that, somehow. I remember fortunately enough meeting [[Namgyal Drolma]], Dudjom Rinpoche's mother, before leaving Tibet. At that time I must have been only two or three years old, but I remember meeting her, staying with her at a restaurant. | |||
In India, Shenphen Rinpoche attended a Catholic school and a Protestant school. He received his Bachelor degree in English from St. Josephs College in Darjeeling, India in 1971. He received the highest level Doctorate degree in Tibetan Philosophy and the five Sciences. He received instruction from Khenpo Lachung, the Chief Abbot of [[Mindroling Monastery]]. | |||
==Activity== | ==Activity== | ||
Shenphen Rinpoche's mastery of the English language and insight into western culture has established him as one of the foremost precious teachers in the East and West. | Shenphen Dawa Rinpoche's mastery of the English language and insight into western culture has established him as one of the foremost precious teachers in the East and West. He has focused many of his practices and teachings on the [[Tsa lung tikle]] practices. Currently he has followers with monasteries and retreat Centers in Tibet, Nepal, India, Bhutan, United States, France, United Kingdom, Spain and Switzerland. | ||
Currently he has followers with monasteries and retreat Centers in Tibet, Nepal, India, Bhutan, United States, France, United Kingdom, Spain and Switzerland. | |||
==Family== | ==Family== | ||
From his first marriage to H.R.H. Ashi Pema Chodon Wangchuk, he has two sons: | From his first marriage to H.R.H. Ashi Pema Chodon Wangchuk, he has two sons: | ||
*[[Tulku Namgyal Dawa Rinpoche]] who now spends his time between New York and the | *[[Tulku Namgyal Dawa Rinpoche]] who now spends his time between New York and the Himalayan Region and | ||
*[[Katok Situ Rinpoche]] who lives in Bhutan. | *[[Katok Situ Rinpoche]] who lives in Bhutan. | ||
From his marriage to Sonam Chokyi, he has two daughters: Dechen and Tseyang. | From his marriage to Sonam Chokyi, he has two daughters: Dechen and Tseyang. | ||
==Notes== | |||
<small><references/></small> | |||
==Internal Links== | ==Internal Links== | ||
Latest revision as of 01:25, 27 January 2019
Shenphen Dawa Rinpoche (Tib. གཞན་ཕན་ཟླ་བ་, Wyl. gzhan phan zla ba) (1950–2018) was one of Dudjom Rinpoche's sons and main holders of the Dudjom Tersar lineage.
Birth, Family and Recognition
Shenphen Dawa Rinpoche was born in Kongpo, Tibet on February 17, 1950. He was recognized by Karmapa Rangjung Rigpé Dorje as the reincarnation of Taksham Tulku, a famous Nyingma tertön master, who discovered many teachings, and also of Tulku Pema Yeshe, an emanation of Khengen Tulku, the father of Dudjom Rinpoche.
Reincarnation of Taksham Tulku
First, he was recognized as the Taksham Tulku, a famous Nyingma tertön master from Taksham Monastery, who discovered many teachings,
But according to Shenphen Dawa Rinpoche[1]:
- What happened is that my father Dudjom Rinpoche didn't want me to go back to the Taksham Monastery. His reason was that at Taksham Monastery, at that time, there was not so much harmony between the lama and the monks. Because of disturbances in the monastery, all the Taksham lamas’s life was not long.
- The reason Karmapa Rangjung Rigpé Dorje had to recognize me was that he was an arbitrator. The monks that came to get me from Taksham monastery had definite indications that I would be born as a son to Dudjom Rinpoche, and to my mother - they were given the locality and everything.
- According to the Tibetan government, if you belong to a specific monastery, you have to go to that monastery. Parents do not have the right to hold the child back. So in my case they [The monks from Taksham Monastery] wanted me to go to that monastery. Later, they agreed that if Karmapa Rangjung Rigpé Dorje would intervene and divine, then whatever he said would be the final word.
- So on that ground, my father Dudjom Rinpoche requested Karmapa Rangjung Rigpé Dorjeto recognize me as the reincarnation of Tulku Pema Yeshe, which I also was, and recognize another boy as the Taksham Tulku, in another locality.
Reincarnation of Tulku Pema Yeshe
Shenphen Dawa Rinpoche was so also recognized as an incarnation of Tulku Pema Yeshe, who was himself an emanation of Khengen Tulku, the father of Dudjom Rinpoche, the grandfather of Shenphen Dawa Rinpoche. That is why Dudjom Rinpoche used to say that ‘he had already seen me [Shephen Dawa Rinpoche] change in three incarnations’[2]: Khengen Tulku, Tulku Pema Yeshe, and Shenphen Dawa Rinpoche.
Training
As the only son of Dudjom Rinpoche’s second wife Sangyum Rigdzin Wangmo, Shenphen Rinpoche was not sent to the Taksham Monastery for training, but instead, was personally raised by his father. Dudjom Rinpoche trained him in all aspects of Vajrayana meditation and medicine.
According to Shenphen Dawa Rinpoche[3], ‘Dudjom Rinpoche already had [received] a prophecy as to my training, and particularly where I should be and so on. It's very lucky that I went to India, and was able to come out here. If I had been given to a monastery, I think I'd still be stuck in Tibet’.
Shenphen Dawa Rinpoche left Tibet when he was even or eight, much before the political troubles. He remembers[4]:
- I have a very fresh memory of all that, somehow. I remember fortunately enough meeting Namgyal Drolma, Dudjom Rinpoche's mother, before leaving Tibet. At that time I must have been only two or three years old, but I remember meeting her, staying with her at a restaurant.
In India, Shenphen Rinpoche attended a Catholic school and a Protestant school. He received his Bachelor degree in English from St. Josephs College in Darjeeling, India in 1971. He received the highest level Doctorate degree in Tibetan Philosophy and the five Sciences. He received instruction from Khenpo Lachung, the Chief Abbot of Mindroling Monastery.
Activity
Shenphen Dawa Rinpoche's mastery of the English language and insight into western culture has established him as one of the foremost precious teachers in the East and West. He has focused many of his practices and teachings on the Tsa lung tikle practices. Currently he has followers with monasteries and retreat Centers in Tibet, Nepal, India, Bhutan, United States, France, United Kingdom, Spain and Switzerland.
Family
From his first marriage to H.R.H. Ashi Pema Chodon Wangchuk, he has two sons:
- Tulku Namgyal Dawa Rinpoche who now spends his time between New York and the Himalayan Region and
- Katok Situ Rinpoche who lives in Bhutan.
From his marriage to Sonam Chokyi, he has two daughters: Dechen and Tseyang.
Notes
- ↑ Continuity of aspiration, an interview with Shenphen Dawa Rinpoche, interview conducted for The Shambala Sun, 1988.
- ↑ Continuity of aspiration, an interview with Shenphen Dawa Rinpoche, interview conducted for The Shambala Sun, 1988.
- ↑ Continuity of aspiration, an interview with Shenphen Dawa Rinpoche, interview conducted for The Shambala Sun, 1988.
- ↑ Continuity of aspiration, an interview with Shenphen Dawa Rinpoche, interview conducted for The Shambala Sun, 1988.
