Five elements: Difference between revisions
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[[Image:General Purification Mantra.jpg | thumb | 300px]] | [[Image:General Purification Mantra.jpg | thumb | 300px]] | ||
'''Five elements''' (Tib. ''jungwa nga'' | '''Five elements''' (Tib. [[བྱུང་བ་ལྔ་]], ''jungwa nga'', [[Wyl.]] '' 'byung ba lnga'') — the outer elements that constitute all matter. They are: | ||
*'''earth''' (Skt. ''pṛthivī''; Wyl. ''sa'') | *'''earth''' (Skt. ''pṛthivī''; Tib. [[ས་]], Wyl. ''sa'') | ||
*'''water''' (Skt. ''ab''; Wyl. ''chu'') | *'''water''' (Skt. ''ab''; Tib. [[ཆུ་]], Wyl. ''chu'') | ||
*'''fire''' (Skt. ''tejas''; Wyl. ''me'') | *'''fire''' (Skt. ''tejas''; Tib. [[མེ་]], Wyl. ''me'') | ||
*'''air''' (or wind) (Skt. vāyu; Wyl. ''rlung'') and | *'''air''' (or wind) (Skt. ''vāyu''; Tib. [[རླུང་]], Wyl. ''rlung'') and | ||
*'''space''' (Skt. ''ākāśa''; ''nam mkha<nowiki>'</nowiki>'') | *'''space''' (Skt. ''ākāśa''; Tib. [[ནམ་མཁའ་]], Wyl. ''nam mkha<nowiki>'</nowiki>'') | ||
These outer elements interact with the inner elements within our own physical body, and the potential and quality of these five elements also exist within our mind. | These outer elements interact with the inner elements within our own physical body, and the potential and quality of these five elements also exist within our mind. | ||
[[Mind]]’s ability to serve as the ground for all experience is the quality of earth; its continuity and adaptability is water; its clarity and capacity to perceive is fire; its continuous movement is air; and its unlimited [[emptiness]] is space. | |||
==In Vajrayana== | ==In Vajrayana== | ||
In the [[Vajrayana]] the five elements are perceived as the | In the [[Vajrayana]] the five elements are understood to be, and perceived as the [[Five female buddhas]] or '''five mothers''': | ||
#[[Buddhalochana]] (Tib. ''Sangyé chenma'') the consort of [[Akshobhya]], who represents the purity of the element '''earth''' | #[[Buddhalochana]] (Tib. ''Sangyé chenma'') the consort of [[Akshobhya]], who represents the purity of the element '''earth''' | ||
| Line 24: | Line 24: | ||
*[[Getse Mahapandita]], ''Husks of Unity'', translated in ''Deity, Mantra and Wisdom'', Snow Lion, 2007, 'The Layered Elements', page 114. | *[[Getse Mahapandita]], ''Husks of Unity'', translated in ''Deity, Mantra and Wisdom'', Snow Lion, 2007, 'The Layered Elements', page 114. | ||
*[[Thinley Norbu]], ''Magic Dance – the Display of the Self-nature of the Five Wisdom Dakinis'' | *[[Thinley Norbu]], ''Magic Dance – the Display of the Self-nature of the Five Wisdom Dakinis'' | ||
*[[Sogyal Rinpoche]], ''[[The Tibetan Book of Living and Dying]]'', pages 251-252 | *[[Sogyal Rinpoche]], ''[[The Tibetan Book of Living and Dying]]'', pages 251-252. | ||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Five Elements]] | |||
[[Category:Enumerations]] | [[Category:Enumerations]] | ||
[[Category:05-Five]] | [[Category:05-Five]] | ||
Latest revision as of 12:45, 9 February 2019
Five elements (Tib. བྱུང་བ་ལྔ་, jungwa nga, Wyl. 'byung ba lnga) — the outer elements that constitute all matter. They are:
- earth (Skt. pṛthivī; Tib. ས་, Wyl. sa)
- water (Skt. ab; Tib. ཆུ་, Wyl. chu)
- fire (Skt. tejas; Tib. མེ་, Wyl. me)
- air (or wind) (Skt. vāyu; Tib. རླུང་, Wyl. rlung) and
- space (Skt. ākāśa; Tib. ནམ་མཁའ་, Wyl. nam mkha')
These outer elements interact with the inner elements within our own physical body, and the potential and quality of these five elements also exist within our mind.
Mind’s ability to serve as the ground for all experience is the quality of earth; its continuity and adaptability is water; its clarity and capacity to perceive is fire; its continuous movement is air; and its unlimited emptiness is space.
In Vajrayana
In the Vajrayana the five elements are understood to be, and perceived as the Five female buddhas or five mothers:
- Buddhalochana (Tib. Sangyé chenma) the consort of Akshobhya, who represents the purity of the element earth
- Mamaki (Tib. Mamaki) the consort of Ratnasambhava, who represents the purity of the element water
- Pandaravasini (Tib. Gökarmo) the consort of Amitabha, who represents the purity of the element fire
- Samayatara (Tib. Damtsik Drolma) also known as Green Tara, the consort of Amoghasiddhi, who represents the purity of the element wind
- Dhatvishvari (Tib. Ying Chukma) also known as Vajra Datvishvari or White Tara, the consort of Vairochana, who represents the purity of the element space
Further Reading
- Getse Mahapandita, Husks of Unity, translated in Deity, Mantra and Wisdom, Snow Lion, 2007, 'The Layered Elements', page 114.
- Thinley Norbu, Magic Dance – the Display of the Self-nature of the Five Wisdom Dakinis
- Sogyal Rinpoche, The Tibetan Book of Living and Dying, pages 251-252.