Guhyagarbha Tantra: Difference between revisions
Jump to navigation
Jump to search
mNo edit summary |
|||
| (6 intermediate revisions by 3 users not shown) | |||
| Line 1: | Line 1: | ||
[[Image:Peaceful guhyagarbha.JPG|thumb|500px|[[forty-two peaceful deities|Peaceful deities]] from the mandala of [[hundred peaceful and wrathful deities]]]] | [[Image:Peaceful guhyagarbha.JPG|thumb|500px|[[forty-two peaceful deities|Peaceful deities]] from the mandala of [[hundred peaceful and wrathful deities]]]] | ||
'''Guhyagarbha Tantra''' (Skt.; Tib. རྒྱུད་[[གསང་བ་སྙིང་པོ་]], ''Gyü Sangwé Nyingpo'' | '''Guhyagarbha Tantra''' (Skt.; Tib. རྒྱུད་[[གསང་བ་སྙིང་པོ་]], ''Gyü Sangwé Nyingpo'', [[Wyl.]] ''rgyud gsang ba'i snying po''), ''The Essence of Secrets Tantra'' is the main [[tantra]] of the [[Mahayoga]]. It contains twenty-two chapters.<ref>There are actually three distinct versions of the Guhyagarbha Tantra, respectively in twenty-two, forty-six and eighty-two chapters. The concise version in twenty-two chapters is the one which is most widely studied within the Nyingma tradition (Source: Gyurme Dorje, ''Guhyagarbha Tantra: Introduction'', PhD.).</ref> | ||
[[Khenpo Namdrol]] writes: "Among the distinctions within Mahayoga, namely the great accomplishment pratices of the eight herukas and the eighteen classes of the great tantras, this ''Secret Essence Tantra'' extracts the essence of them all, as well as being the general tantra of enlightened mind. The twenty-two chapters of this tantra afford an explanation of the three tantras of the ground, path and result and, within the context of the tantra of the path, the [[ten topics of tantra]]."<ref>Introduction to [[Ju Mipham Jampal Gyepa'i Dorje]], (2010), p. 1.</ref> | [[Khenpo Namdrol]] writes: "Among the distinctions within Mahayoga, namely the great accomplishment pratices of the eight herukas and the eighteen classes of the great tantras, this ''Secret Essence Tantra'' extracts the essence of them all, as well as being the general tantra of enlightened mind. The twenty-two chapters of this tantra afford an explanation of the three tantras of the ground, path and result and, within the context of the tantra of the path, the [[ten topics of tantra]]."<ref>Introduction to [[Ju Mipham Jampal Gyepa'i Dorje]], (2010), p. 1.</ref> | ||
| Line 31: | Line 31: | ||
*[[Vilasavajra]], ''Guhyagarbhamahātantrarājatīkā'' (Skt.) | *[[Vilasavajra]], ''Guhyagarbhamahātantrarājatīkā'' (Skt.) | ||
:{{TBRCW|O1JT2627|O1JT26272JT1676$W19229|དཔལ་གསང་བ་སྙིང་པོའི་འགྲེལ་པ་རིན་པོ་ཆེའི་སྤར་ཁབ་, ''dpal gsang ba snying po'i 'grel pa rin po che'i spar khab''}} | :{{TBRCW|O1JT2627|O1JT26272JT1676$W19229|དཔལ་གསང་བ་སྙིང་པོའི་འགྲེལ་པ་རིན་པོ་ཆེའི་སྤར་ཁབ་, ''dpal gsang ba snying po'i 'grel pa rin po che'i spar khab''}} | ||
*[[Buddhaguhya]] | *[[Buddhaguhya]] | ||
**''The [[Eye Commentary]]'' (སྤྱན་འགྲེལ་, Wyl. ''spyan ‘grel'') | |||
**''[[Stages of the Path of the Web of Magical Illusion]]'' | |||
*[[Suryaprabhasingha]], ''An Extensive Commentary to the "Secret Essence Tantra"'' (Tib. རྒྱ་ཚེར་འགྲེལ་) | *[[Suryaprabhasingha]], ''An Extensive Commentary to the "Secret Essence Tantra"'' (Tib. རྒྱ་ཚེར་འགྲེལ་) | ||
*[[Padmasambhava]], ''[[The Garland of Views: An Instruction]]'', a commentary on chapter thirteen of the Guhyagarbha Tantra | *[[Padmasambhava]], ''[[The Garland of Views: An Instruction]]'', a commentary on chapter thirteen of the Guhyagarbha Tantra | ||
| Line 45: | Line 47: | ||
:*Dispelling Darkness of Ignorance (Tib. གསང་སྙིང་བསྡུས་དོན་མ་རིག་མུན་སེལ་, ''gsang snying bsdus don ma rig mun sel'') | :*Dispelling Darkness of Ignorance (Tib. གསང་སྙིང་བསྡུས་དོན་མ་རིག་མུན་སེལ་, ''gsang snying bsdus don ma rig mun sel'') | ||
::{{TBRCW|O003JR198|O003JR198003JR5035$W25983|དཔལ་གསང་བ་སྙིང་པོའི་རྒྱུད་ཀྱི་བསྡུས་དོན་མ་རིག་པ་མུན་པ་ཐམས་ཅད་སེལ་བ་, ''dpal gsang ba snying po'i rgyud kyi bsdus don ma rig pa mun pa thams cad sel ba''}} | ::{{TBRCW|O003JR198|O003JR198003JR5035$W25983|དཔལ་གསང་བ་སྙིང་པོའི་རྒྱུད་ཀྱི་བསྡུས་དོན་མ་རིག་པ་མུན་པ་ཐམས་ཅད་སེལ་བ་, ''dpal gsang ba snying po'i rgyud kyi bsdus don ma rig pa mun pa thams cad sel ba''}} | ||
*[[Yungtön Dorje Pal]], ''A Mirror that Illuminates the Meaning of the Glorious Secret Essence Tantra'' (''dpal gsang ba snying po'i rgyud don gsal byed me long'') | |||
*[[Lochen Dharmashri]] | *[[Lochen Dharmashri]] | ||
:*''Oral Instructions of the Lord of Secrets'' | :*''Oral Instructions of the Lord of Secrets'' | ||
| Line 54: | Line 57: | ||
*[[Dodrupchen Jikmé Tenpé Nyima]], ''[[Key to the Precious Treasury]]'' (Tib. མཛོད་ཀྱི་ལྡེ་མིག་, Wyl. ''mdzod kyi lde mig'') | *[[Dodrupchen Jikmé Tenpé Nyima]], ''[[Key to the Precious Treasury]]'' (Tib. མཛོད་ཀྱི་ལྡེ་མིག་, Wyl. ''mdzod kyi lde mig'') | ||
:{{TBRCW|O003JR198|O003JR198003JR5052$W25983|དཔལ་གསང་བའི་སྙིང་པོའི་རྒྱུད་ཀྱི་སྤྱི་དོན་ཉུང་ངུའི་ངག་གིས་རྣམ་པར་འབྱེད་པ་རིན་ཆེན་མཛོད་ཀྱི་ལྡེ་མིག་, dpal gsang ba'i snying po'i rgyud kyi spyi don nyung ngu'i ngag gis rnam par 'byed pa rin chen mdzod kyi lde mig}} | :{{TBRCW|O003JR198|O003JR198003JR5052$W25983|དཔལ་གསང་བའི་སྙིང་པོའི་རྒྱུད་ཀྱི་སྤྱི་དོན་ཉུང་ངུའི་ངག་གིས་རྣམ་པར་འབྱེད་པ་རིན་ཆེན་མཛོད་ཀྱི་ལྡེ་མིག་, dpal gsang ba'i snying po'i rgyud kyi spyi don nyung ngu'i ngag gis rnam par 'byed pa rin chen mdzod kyi lde mig}} | ||
*[[Gyalsé Shenpen Thayé]], ''The Heart Essence of Samantabhadra'' (Tib. ཀུན་བཟང་ཐུགས་ཀྱི་ཏི་ཀ་, ''kun bzang thugs kyi ti ka''). | |||
===English Translations=== | ===English Translations=== | ||
| Line 65: | Line 69: | ||
These teachings have been given several times to the Rigpa sangha, including: | These teachings have been given several times to the Rigpa sangha, including: | ||
*[[Khenpo Petse Rinpoche]], [[Lerab Ling]], 13-29 August 1997, using [[Mipham Rinpoche]]'s ''[[Essence of Clear Light]]'' commentary. | *[[Khenpo Petse Rinpoche]], [[Lerab Ling]], 13-29 August 1997, using [[Mipham Rinpoche]]'s ''[[Essence of Clear Light]]'' commentary. | ||
*[[Khenpo Namdrol]], | *[[Khenpo Namdrol]], Lerab Ling, 2003-2006, using [[Dodrupchen Jikmé Tenpé Nyima]]'s ''[[Key to the Precious Treasury]]'' commentary. | ||
*Khenpo Namdrol, Rigpa Shedra East | *Khenpo Namdrol, [[Rigpa Shedra]] East, 24 & 28 January, 4 & 18 February 2012, using Mipham Rinpoche's ''Essence of Clear Light'' commentary. | ||
*[[Khenpo Sönam Tobden]], Rigpa Shedra East | *[[Khenpo Sönam Tobden]], Rigpa Shedra East, January to March 2012, using Mipham Rinpoche's ''Essence of Clear Light'' commentary. | ||
*Khenpo Namdrol, Rigpa Shedra East | *Khenpo Namdrol, Rigpa Shedra East, 8 teachings in January, February & March 2013, using Dodrupchen Jikmé Tenpé Nyima's ''Key to the Precious Treasury'' commentary. | ||
* | *[[Khenpo Tashi Tseten]], Rigpa Shedra East, January to March 2013, using Dodrupchen Jikmé Tenpé Nyima's ''Key to the Precious Treasury'' commentary. | ||
==Alternative Translations== | ==Alternative Translations== | ||
| Line 78: | Line 82: | ||
==Further Reading== | ==Further Reading== | ||
*Herbert V. Guenther, ''Matrix of Mystery: Scientific and Humanistic Aspects of RDzogs-Chen Thought'', (Shambhala, 1984). | |||
*Khenpo Palden Sherab Rinpoche & Khenpo Tsewang Dongyal Rinpoche, ''Splendid Presence of the Great Guhyagarbha: Opening the Wisdom Door of the King of All Tantras'', Dharma Samudra, 2011 | *Khenpo Palden Sherab Rinpoche & Khenpo Tsewang Dongyal Rinpoche, ''Splendid Presence of the Great Guhyagarbha: Opening the Wisdom Door of the King of All Tantras'', Dharma Samudra, 2011 | ||
*Nathaniel DeWitt Garson, ''Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahāyoga System of rNying-ma Tantra'', unpublished PhD dissertation, University of Virginia, 2004 | *Nathaniel DeWitt Garson, ''Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahāyoga System of rNying-ma Tantra'', unpublished PhD dissertation, University of Virginia, 2004 | ||
| Line 90: | Line 95: | ||
[[Category:Texts]] | [[Category:Texts]] | ||
[[Category:Tantras]] | [[Category:Tantras]] | ||
[[Category:Guhyagarbha Tantra]] | [[Category:Guhyagarbha Tantra| ]] | ||
[[Category:Mahayoga]] | [[Category:Mahayoga]] | ||
Latest revision as of 08:30, 14 September 2023
Guhyagarbha Tantra (Skt.; Tib. རྒྱུད་གསང་བ་སྙིང་པོ་, Gyü Sangwé Nyingpo, Wyl. rgyud gsang ba'i snying po), The Essence of Secrets Tantra is the main tantra of the Mahayoga. It contains twenty-two chapters.[1]
Khenpo Namdrol writes: "Among the distinctions within Mahayoga, namely the great accomplishment pratices of the eight herukas and the eighteen classes of the great tantras, this Secret Essence Tantra extracts the essence of them all, as well as being the general tantra of enlightened mind. The twenty-two chapters of this tantra afford an explanation of the three tantras of the ground, path and result and, within the context of the tantra of the path, the ten topics of tantra."[2]
Title
Its fuller title is the Glorious Web of Magical Illusion, The Secret Essence Definitive Nature Just As It Is (Tib. Pal Gyutrül Drawa Sangwé Nyingpo De Kona Nyid Ngé Pa, Wyl. dpal sgyu 'phrul drva ba gsang ba'i snying po de kho na nyid nges pa), which can itself be condensed to the alternative title of Tantra of the Web of Magical Illusion (Tib. Gyutrül Drawa Gyü, Wyl. sgyu 'phrul drva ba rgyud).
Commentarial Tradition
For centuries, detailed study of its root verses and many celebrated commentaries, including Longchenpa's Trilogy of Dispelling Darkness, Dodrupchen Jikmé Tenpé Nyima's Key to the Precious Treasury and Mipham Rinpoche's Essence of Clear Light, has been the key to understanding the Vajrayana’s most prominent themes and practices, such as empowerment, samaya, mantra recitation and the use of mandalas.
In Tibet, two major commentarial traditions of this tantra have developed:
- the Zurpa tradition, based on the perspectives of Buddhaguhya, Vilasavajra, and other masters, which can be described as the vast, common tradition, and
- Rongzom Chökyi Zangpo and Longchenpa's tradition, based on the perspective of Suryaprabhasingha, which can be described as the profound, uncommon tradition.[3]
Alternative Translations
- Secret Essence Tantra
- Tantra of the Secret Nucleus (Dorje & Kapstein)
- Tantra of the Secret Essence
Tibetan Texts
The Guhyagarbha Tantra was translated from Sanskrit into Tibetan on four occasions, but principally by Nyak Jñanakumara and Ma Rinchen Chok, following the instruction of Vimalamitra.[4]
གསང་བའི་སྙིང་པོ་དེ་ཁོ་ན་ཉིད་ངེས་པ་, gsang ba'i snying po de kho na nyid nges pa from བཀའ་འགྱུར་༼སྣར་ཐང༽- རྒྱུད་ཐམས་ཅད་ཀྱི་རྒྱལ་པོ་དཔལ་སྒྱུ་འཕྲུལ་རྩ་བའི་རྒྱུད་གསང་བ་སྙིང་པོ་, rgyud thams cad kyi rgyal po dpal sgyu 'phrul rtsa ba'i rgyud gsang ba snying po from བཀའ་མ་ཤིན་ཏུ་རྒྱས་པ་༼ཀཿ་ཐོག༽
Commentaries[5]
Indian
- King Dza
- Array of the Path of the Magical Net (སྒྱུ་འཕྲུལ་ལམ་རྣམ་བཀོད་, Wyl. sgyu 'phrul lam rnam bkod) (P.4737, NK Vol. 81)
- Instruction on the Two Stages of the Guhyagarbha (Skt. śrīguhyagarbhakramadvayoddeśa) (P. 4771, NK Vol. 81)
- Vilasavajra, Guhyagarbhamahātantrarājatīkā (Skt.)
- Buddhaguhya
- The Eye Commentary (སྤྱན་འགྲེལ་, Wyl. spyan ‘grel)
- Stages of the Path of the Web of Magical Illusion
- Suryaprabhasingha, An Extensive Commentary to the "Secret Essence Tantra" (Tib. རྒྱ་ཚེར་འགྲེལ་)
- Padmasambhava, The Garland of Views: An Instruction, a commentary on chapter thirteen of the Guhyagarbha Tantra
Tibetan
- Longchen Rabjam, Trilogy of Dispelling Darkness, (Wyl. mun sel skor gsum)
- Dispelling Darkness in the Ten Directions (Tib. གསང་སྙིང་འགྲེལ་པ་ཕྱོགས་བཅུ་མུན་སེལ་, gsang snying 'grel pa phyogs bcu mun sel)
- Dispelling Darkness of the Mind (Tib. གསང་སྙིང་སྤྱི་དོན་ཡིད་ཀྱི་མུན་སེལ་, gsang snying spyi don yid kyi mun sel)
- Dispelling Darkness of Ignorance (Tib. གསང་སྙིང་བསྡུས་དོན་མ་རིག་མུན་སེལ་, gsang snying bsdus don ma rig mun sel)
- Yungtön Dorje Pal, A Mirror that Illuminates the Meaning of the Glorious Secret Essence Tantra (dpal gsang ba snying po'i rgyud don gsal byed me long)
- Lochen Dharmashri
- Oral Instructions of the Lord of Secrets
- Ornament of the Wisdom Mind of the Lord of Secrets
- Mipham Rinpoche, Essence of Clear Light (Tib. འོད་གསལ་སྙིང་པོ་, Wyl. 'od gsal snying po), a commentary on Longchen Rabjam's commentary Dispelling Darkness in the Ten Directions.
- Dodrupchen Jikmé Tenpé Nyima, Key to the Precious Treasury (Tib. མཛོད་ཀྱི་ལྡེ་མིག་, Wyl. mdzod kyi lde mig)
- Gyalsé Shenpen Thayé, The Heart Essence of Samantabhadra (Tib. ཀུན་བཟང་ཐུགས་ཀྱི་ཏི་ཀ་, kun bzang thugs kyi ti ka).
English Translations
- Longchen Rabjam, Dispelling Darkness in the Ten Directions, Light of Berotsana Translation, Snow Lion, 2011. The text also includes a translation of the root tantra.
- Dodrupchen Jikmé Tenpé Nyima, Key to the Precious Treasury, Light of Berotsana Translation, Snow Lion, 2011.
- Ju Mipham Jampal Gyepa'i Dorje, Essence of Clear Light, trans. by Lama Chönam and Sangye Khandro of the Light of Berotsana Translation Group (Ithaca: Snow Lion, 2010). Also translated as, Jamgön Mipham, Luminous Essence, A Guide to the Guhyagarbha Tantra, trans. by Dharmachakra Translation Committee (Ithaca: Snow Lion, 2009).
- Khenpo Namdrol, Transcript of the teachings on Longchenpa's Dispelling Darkness in the Ten Directions, on the Light of Berotsana website.
Recordings of Khenpo Namdrol's teaching on Longchenpa's Dispelling Darkness in the Ten Directions, Dodrupchen's Key to the Precious Treasury, and Mipham Rinpoche's Essence of Clear Light are also available with English translation by Sangye Khandro from Light of Berotsana and the Zam Store
Teachings on the Guhyagarbha Tantra Given to the Rigpa Sangha
These teachings have been given several times to the Rigpa sangha, including:
- Khenpo Petse Rinpoche, Lerab Ling, 13-29 August 1997, using Mipham Rinpoche's Essence of Clear Light commentary.
- Khenpo Namdrol, Lerab Ling, 2003-2006, using Dodrupchen Jikmé Tenpé Nyima's Key to the Precious Treasury commentary.
- Khenpo Namdrol, Rigpa Shedra East, 24 & 28 January, 4 & 18 February 2012, using Mipham Rinpoche's Essence of Clear Light commentary.
- Khenpo Sönam Tobden, Rigpa Shedra East, January to March 2012, using Mipham Rinpoche's Essence of Clear Light commentary.
- Khenpo Namdrol, Rigpa Shedra East, 8 teachings in January, February & March 2013, using Dodrupchen Jikmé Tenpé Nyima's Key to the Precious Treasury commentary.
- Khenpo Tashi Tseten, Rigpa Shedra East, January to March 2013, using Dodrupchen Jikmé Tenpé Nyima's Key to the Precious Treasury commentary.
Alternative Translations
- Tantra of the Secret Nucleus Which is Definitive with Respect to the Real (Gyurme Dorje)
Notes
- ↑ There are actually three distinct versions of the Guhyagarbha Tantra, respectively in twenty-two, forty-six and eighty-two chapters. The concise version in twenty-two chapters is the one which is most widely studied within the Nyingma tradition (Source: Gyurme Dorje, Guhyagarbha Tantra: Introduction, PhD.).
- ↑ Introduction to Ju Mipham Jampal Gyepa'i Dorje, (2010), p. 1.
- ↑ Source: Jamgön Kongtrul Lodrö Tayé, The Treasury of Knowledge, Systems of Buddhist Tantra (2005), p. 352, and Ju Mipham Jampal Gyepa'i Dorje (2010), p. 21-23.
- ↑ Source: Gyurme Dorje, Guhyagarbha Tantra: Introduction, PhD.
- ↑ By chronological order.
Further Reading
- Herbert V. Guenther, Matrix of Mystery: Scientific and Humanistic Aspects of RDzogs-Chen Thought, (Shambhala, 1984).
- Khenpo Palden Sherab Rinpoche & Khenpo Tsewang Dongyal Rinpoche, Splendid Presence of the Great Guhyagarbha: Opening the Wisdom Door of the King of All Tantras, Dharma Samudra, 2011
- Nathaniel DeWitt Garson, Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahāyoga System of rNying-ma Tantra, unpublished PhD dissertation, University of Virginia, 2004
- Ringu Tulku, The Ri-me Philosophy of Jamgön Kongtrul the Great, Shambhala Publications, 2006, pp. 75-79
- Sam van Schaik, In search of the Guhyagarbha tantra