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:When we make an image of a buddha, whether peaceful or wrathful, as a support for our [[samaya]], and then invoke the wisdom deities themselves through visualization and [[mantra]] so that they enter into it and transmit their blessings, it becomes an incredibly powerful basis for the accumulation of merit. This process is what we call ''rabné'', or consecration."
:When we make an image of a buddha, whether peaceful or wrathful, as a support for our [[samaya]], and then invoke the wisdom deities themselves through visualization and [[mantra]] so that they enter into it and transmit their blessings, it becomes an incredibly powerful basis for the accumulation of merit. This process is what we call ''rabné'', or consecration."


==Brief Rabné Practice==
==Further Reading==
 
*Yael Bentor, ''Consecration Of Images And Stupas In Indo-Tibetan Tantric Buddhism'', brill, 1996
CHOK  CHU  NA  SHYUKPÉ  SANGYÉ  DANG  CHANG  CHUB  SEMPA  TAMCHÉ  DAK  LA  GONG  SU  SOL<br>
All you buddhas and bodhisattvas who dwell throughout the ten directions, think of us!<br>
 
JI  SI  NAMKHÉ  TA  DANG  NYAMPÉ  SEMCHEN  TAMCHÉ  MI  NÉPÉ  NYA  NGEN  LÉ  DÉPÉ  SA  LA  MA  SHYAK  GI  BAR  DU  GYALWA  NAM  NYA  NGEN  LÉ  MI  DAWAR  TENPAR  SHYUK  SU  SOL<br>
Until all beings, as infinite as space itself, are brought to the state of perfect nirvana beyond extremes, may you victorious ones remain here constantly, without passing into [[nirvana]]!<br>
 
KHYEPAR  DU  YANG  KU  SUNG  TUK  KYI  TEN  DI  NAM  JI  SI  JUNGWA  SHYI’I  NÖPÉ  MA  SHYIK  GI  BAR  DU  TENPAR  SHYUK  SU  SOL<br>
In particular, may you remain here until these representations of enlightened body, speech and mind are destroyed by the four elements.<br>
 
TENPAR  SHYUK  NÉ  KYANG  DAK  DANG  SEM  CHEN  TAMCHÉ  LA  CHOK  TÜN  MONG  GI  NGÖ  DRUP  MA  LÜ  PA  TSAL  DU  SOL<br>
And, as you remain here, may you grant us and all other beings all the supreme and ordinary siddhis!<br>
 
''Then:''
 
DIR  NI  ZUK  DANG  LHEN  CHIK  TU<br>
Remain here, one with these images and objects, <br>
 
KHORWA  SI  DU  SHYUK  NÉ  KYANG<br>
Until samsara comes to an end;<br>
 
NÉ  MÉ  TSÉ  DANG  WANGCHUK  DANG<br>
Grant us freedom from illness, long life, power and prosperity, and <br>
 
CHOK  NAM  LEKPAR  TSAL  DU  SOL<br>
Make everything supremely auspicious: we pray! <br>
 
OM  SUPRATISHTA  BENDZAYÉ  SOHA<br>


==External Links==
==External Links==

Revision as of 12:05, 24 July 2008

Rabné (wyl. rab gnas) - The practice of consecrating representations of enlightened body, speech and mind.

What is Rabné?

Orgyen Tobgyal Rinpoche says:

"Since the buddhas are embodiments of boundless compassion, if we make an image of a buddha and prostrate before it or make offerings to it, the result, the purification of our obscurations and accumulation of merit and wisdom, will manifest based on the power of the buddhas’ compassion. The buddhas generate the vast mind of bodhichitta and vow to work exclusively for others’ benefit, and, as a result of this, they gain this quality, which means that whoever makes a representation of their form and makes offerings to it or pays homage to it, will accumulate merit and wisdom. Yet it is entirely up to us to make use of this quality, because the buddhas themselves are completely beyond these concepts. It is a little bit like electricity: there might be electricity in a certain place, but unless we turn on the switch, we cannot make use of it.
If we don’t understand this point, then making offerings to the statues and images of the buddhas might not be so meaningful.
When we make an image of a buddha, whether peaceful or wrathful, as a support for our samaya, and then invoke the wisdom deities themselves through visualization and mantra so that they enter into it and transmit their blessings, it becomes an incredibly powerful basis for the accumulation of merit. This process is what we call rabné, or consecration."

Further Reading

  • Yael Bentor, Consecration Of Images And Stupas In Indo-Tibetan Tantric Buddhism, brill, 1996

External Links