Three noble principles: Difference between revisions
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'''Three Noble Principles''' ( | '''Three Noble Principles''' ([[Wyl.]] ''dam pa gsum'') - there are three things that make all the difference between your practice being merely a way of bringing temporary relaxation, peace, and bliss, or of becoming a powerful cause for your [[enlightenment]] and the enlightenment of others. They are: | ||
*'''good in the beginning''': arousing [[bodhichitta]] as a [[skilful means]] to ensure that your practice becomes a source of [[merit]] for the future | *'''good in the beginning''': arousing [[bodhichitta]] as a [[skilful means]] to ensure that your practice becomes a source of [[merit]] for the future | ||
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[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Enumerations]] | [[Category:Enumerations]] | ||
[[Category:Prayers and Practices]] |
Revision as of 19:01, 13 September 2008
Three Noble Principles (Wyl. dam pa gsum) - there are three things that make all the difference between your practice being merely a way of bringing temporary relaxation, peace, and bliss, or of becoming a powerful cause for your enlightenment and the enlightenment of others. They are:
- good in the beginning: arousing bodhichitta as a skilful means to ensure that your practice becomes a source of merit for the future
- good in the middle: maintaining the view of the nature of mind, the attitude of non-grasping free from conceptualization, that secures the practice so that the merit cannot be destroyed by circumstances, and
- good in the end: sealing the practice properly by dedicating the merit, which will ensure that it continually grows ever greater.
The three are referred to in a popular quotation from Longchenpa:
- "Begin with bodhichitta, do the main practice without concepts,
- Conclude by dedicating the merit. These, together and complete,
- Are the three vital supports for progressing on the path to liberation."