Three noble principles: Difference between revisions
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*'''good in the middle''': maintaining the view of the nature of mind, the attitude of non-grasping free from conceptualization, that secures the practice so that the merit cannot be destroyed by circumstances, and | *'''good in the middle''': maintaining the view of the nature of mind, the attitude of non-grasping free from conceptualization, that secures the practice so that the merit cannot be destroyed by circumstances, and | ||
*'''good in the end''': sealing the practice properly by dedicating the merit, which will ensure that it continually grows ever greater. | *'''good in the end''': sealing the practice properly by dedicating the merit, which will ensure that it continually grows ever greater. | ||
The three are referred to in a popular quotation from [[Longchenpa]]: | |||
:"Begin with bodhichitta, do the main practice without concepts, | |||
:Conclude by dedicating the merit. These, together and complete, | |||
:Are the three vital supports for progressing on the path to liberation." | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Enumerations]] | [[Category:Enumerations]] |
Revision as of 13:00, 29 May 2007
Three Noble Principles (Tib. dam pa gsum) - there are three things that make all the difference between your practice being merely a way of bringing temporary relaxation, peace, and bliss, or of becoming a powerful cause for your enlightenment and the enlightenment of others. They are:
- good in the beginning: arousing bodhichitta as a skilful means to ensure that your practice becomes a source of merit for the future
- good in the middle: maintaining the view of the nature of mind, the attitude of non-grasping free from conceptualization, that secures the practice so that the merit cannot be destroyed by circumstances, and
- good in the end: sealing the practice properly by dedicating the merit, which will ensure that it continually grows ever greater.
The three are referred to in a popular quotation from Longchenpa:
- "Begin with bodhichitta, do the main practice without concepts,
- Conclude by dedicating the merit. These, together and complete,
- Are the three vital supports for progressing on the path to liberation."