Samaya: Difference between revisions
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The foremost samaya is when you compose yourself in a state in which you in actuality experience the fact that all sights, sound and awareness are visible emptiness, audible emptiness and aware emptiness. To have that certainty is called keeping all the hundreds of thousands of samayas.<ref>''Empowerment & Samaya'', [[Chokyi Nyima Rinpoche]] from ''Dzogchen Essentials: The Path That Clarifies Confusion'' compiled by Marcia Binder Schmidt. Published by Rangjung Yeshe Publications.</ref> | The foremost samaya is when you compose yourself in a state in which you in actuality experience the fact that all sights, sound and awareness are visible emptiness, audible emptiness and aware emptiness. To have that certainty is called keeping all the hundreds of thousands of samayas.<ref>''Empowerment & Samaya'', [[Chokyi Nyima Rinpoche]] from ''Dzogchen Essentials: The Path That Clarifies Confusion'' compiled by Marcia Binder Schmidt. Published by Rangjung Yeshe Publications.</ref> | ||
==References== | |||
<small><references/></small> | |||
==Categories and Subdivisions== | ==Categories and Subdivisions== | ||
*In the [[Dzogchen]] tradition there are [[twenty-seven root samayas]] of the body, speech and mind and [[twenty-five branch samayas]]. | *In the [[Dzogchen]] tradition there are [[twenty-seven root samayas]] of the body, speech and mind and [[twenty-five branch samayas]]. | ||
In the Great Perfection (aka Dzogchen), for those practitioners whose realization develops gradually, for whom there is something to be kept, there are twenty-seven root samayas to be observed with respect to the teacher's body, speech, and mind, and twenty-five branch samayas; for those practitioners of sudden realization for whom there is nothing to be kept, there are the four samayas of non-existence, omnipresence, unity, and spontaneous presence. <ref>*[[Khenpo Ngakchung]], ''[[Zindri]]'' Page 51 (Shambhala 2004) ISBN 1-59030-073-4</ref> | |||
==References== | |||
<small><references/></small> | |||
==Alternative Translations== | ==Alternative Translations== | ||
*word of honour (Light of Berotsana) | *word of honour (Light of Berotsana) | ||
== | ==Alternative Translations for the Four Samayas in Dzogchen== | ||
2. pervasiveness, (Erik Pema Kunsang) | |||
3. oneness (Erik Pema Kunsang) | |||
==Teachings Given to the [[About Rigpa|Rigpa]] Sangha== | ==Teachings Given to the [[About Rigpa|Rigpa]] Sangha== | ||
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*[[Padmasambhava]] & Jamgön Kongtrul, The Light of Wisdom, Vol. Two, translated by Erik Pema Kunsang (Boudhanath: Rangjung Yeshe Publications, 1999), Chapter 17 'Samayas'. | *[[Padmasambhava]] & Jamgön Kongtrul, The Light of Wisdom, Vol. Two, translated by Erik Pema Kunsang (Boudhanath: Rangjung Yeshe Publications, 1999), Chapter 17 'Samayas'. | ||
*[[Tulku Thondup]], ''Enlightened Journey: Buddhist Practice as Daily Life'' (Boston: Shambhala, 1995), 'The Empowerments and Precepts of Esoteric Training', pages 106-133. | *[[Tulku Thondup]], ''Enlightened Journey: Buddhist Practice as Daily Life'' (Boston: Shambhala, 1995), 'The Empowerments and Precepts of Esoteric Training', pages 106-133. | ||
*[[Tulku Urgyen]], ''As It Is Vol.2'', pages 136-138 (Rangjung Yeshe, 2000) ISBN 962-7341-39-8 | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
Revision as of 11:50, 12 September 2015
The Vajrayana precepts are called samayas (Skt.) and are obtained through receiving empowerment. In Tibetan the word is damtsik (Tib. དམ་ཚིག་, Wyl. dam tshig) and there are several ways of explaining its literal meaning. To make this very simple, dam means sublime, and tsik is a statement. Thus samaya is a statement that is true, genuine, pure, real. To apply oneself in a way that is in harmony with how the truth is, is called keeping the samaya. When the samayas are described in detail, there are hundreds of thousands that can be listed, but all of them can be condensed in this way.
The foremost samaya is when you compose yourself in a state in which you in actuality experience the fact that all sights, sound and awareness are visible emptiness, audible emptiness and aware emptiness. To have that certainty is called keeping all the hundreds of thousands of samayas.[1]
References
- ↑ Empowerment & Samaya, Chokyi Nyima Rinpoche from Dzogchen Essentials: The Path That Clarifies Confusion compiled by Marcia Binder Schmidt. Published by Rangjung Yeshe Publications.
Categories and Subdivisions
- In the Dzogchen tradition there are twenty-seven root samayas of the body, speech and mind and twenty-five branch samayas.
In the Great Perfection (aka Dzogchen), for those practitioners whose realization develops gradually, for whom there is something to be kept, there are twenty-seven root samayas to be observed with respect to the teacher's body, speech, and mind, and twenty-five branch samayas; for those practitioners of sudden realization for whom there is nothing to be kept, there are the four samayas of non-existence, omnipresence, unity, and spontaneous presence. [1]
References
- ↑ *Khenpo Ngakchung, Zindri Page 51 (Shambhala 2004) ISBN 1-59030-073-4
Alternative Translations
- word of honour (Light of Berotsana)
Alternative Translations for the Four Samayas in Dzogchen
2. pervasiveness, (Erik Pema Kunsang)
3. oneness (Erik Pema Kunsang)
Teachings Given to the Rigpa Sangha
- Sogyal Rinpoche, Lerab Ling, 29 July 1994
- Khenpo Namdrol, Lerab Ling, 20 July 1995
- Orgyen Tobgyal Rinpoche, Lerab Ling, 26 August 1997 (Q&A session, includes teaching on breakages of samaya)
- Trulshik Rinpoche, Lerab Ling, 7 December 2005
- Sogyal Rinpoche, Dzogchen Beara, 10 July 2010
- Sogyal Rinpoche, San Diego, 16 November 2011
Further Reading
- Padmasambhava & Jamgön Kongtrul, The Light of Wisdom, Vol. Two, translated by Erik Pema Kunsang (Boudhanath: Rangjung Yeshe Publications, 1999), Chapter 17 'Samayas'.
- Tulku Thondup, Enlightened Journey: Buddhist Practice as Daily Life (Boston: Shambhala, 1995), 'The Empowerments and Precepts of Esoteric Training', pages 106-133.
- Tulku Urgyen, As It Is Vol.2, pages 136-138 (Rangjung Yeshe, 2000) ISBN 962-7341-39-8