Three noble principles: Difference between revisions
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:Conclude by dedicating the merit. These, together and complete, | :Conclude by dedicating the merit. These, together and complete, | ||
:Are the three vital supports for progressing on the path to liberation." | :Are the three vital supports for progressing on the path to liberation." | ||
==External links== | |||
*[http://www.lotsawahouse.org/three_noble_principles.html Three Noble Principles by Khenpo Shenga] | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Enumerations]] | [[Category:Enumerations]] |
Revision as of 09:38, 12 November 2007
Three Noble Principles (Tib. dam pa gsum) - there are three things that make all the difference between your practice being merely a way of bringing temporary relaxation, peace, and bliss, or of becoming a powerful cause for your enlightenment and the enlightenment of others. They are:
- good in the beginning: arousing bodhichitta as a skilful means to ensure that your practice becomes a source of merit for the future
- good in the middle: maintaining the view of the nature of mind, the attitude of non-grasping free from conceptualization, that secures the practice so that the merit cannot be destroyed by circumstances, and
- good in the end: sealing the practice properly by dedicating the merit, which will ensure that it continually grows ever greater.
The three are referred to in a popular quotation from Longchenpa:
- "Begin with bodhichitta, do the main practice without concepts,
- Conclude by dedicating the merit. These, together and complete,
- Are the three vital supports for progressing on the path to liberation."