Düpa Do: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
| Line 3: | Line 3: | ||
==Commentaries on the Düpa Do== | ==Commentaries on the Düpa Do== | ||
*[[ | *[[Rigdzin Pema Trinlé]] (1641-1717) wrote an explanation of the empowerments of Düpa Do at the request of the Great [[Fifth Dalai Lama]]. | ||
*[[Lochen Dharmashri]] (1654-1717) wrote a ''‘dus pa mdo skor gyi yig cha''. | *[[Lochen Dharmashri]] (1654-1717) wrote a ''‘dus pa mdo skor gyi yig cha''. | ||
*[[Jikmé Lingpa]] (1729-1798) wrote a ''dgongs ‘dus rnam bshad''. | *[[Jikmé Lingpa]] (1729-1798) wrote a ''dgongs ‘dus rnam bshad''. | ||
*[[Khenpo Nüden]] wrote a ''dgongs ‘dus ‘grel chen''. | |||
*[[Khenpo Nüden | |||
*[[Khenpo Ngakchung]] wrote a ''‘dus pa mdo’i bsnyen yig''. | *[[Khenpo Ngakchung]] wrote a ''‘dus pa mdo’i bsnyen yig''. | ||
[[Category:Texts]] | [[Category:Texts]] | ||
[[Category:Tantras]] | |||
[[Category:Anuyoga]] | |||
Revision as of 06:56, 8 August 2008
Düpa Do (‘dus pa mdo) or the Do Gongpa Düpa (mdo dgongs pa ‘dus pa) The Sutra which Gathers All Intentions - the principal text of the Anuyoga. It was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga tantras were brought to Tibet by Nupchen Sangye Yeshe.
Commentaries on the Düpa Do
- Rigdzin Pema Trinlé (1641-1717) wrote an explanation of the empowerments of Düpa Do at the request of the Great Fifth Dalai Lama.
- Lochen Dharmashri (1654-1717) wrote a ‘dus pa mdo skor gyi yig cha.
- Jikmé Lingpa (1729-1798) wrote a dgongs ‘dus rnam bshad.
- Khenpo Nüden wrote a dgongs ‘dus ‘grel chen.
- Khenpo Ngakchung wrote a ‘dus pa mdo’i bsnyen yig.