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[[Image:Sangye Yeshe.jpg|frame|[[Nupchen Sangyé Yeshé]]]]'''Düpa Do''' ([[Wyl.]] ''‘dus pa mdo''), '''Do Gongpa Düpa''' (Wyl. ''mdo dgongs pa ‘dus pa''), ''The Sutra which Gathers All Intentions'', aka '''Tsokchen Düpa''' — the principal text of the [[Anuyoga]], which is part of the [[kama]] tradition. It consists of 75 chapters and was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga | [[Image:Sangye Yeshe.jpg|frame|[[Nupchen Sangyé Yeshé]]]]'''Düpa Do''' ([[Wyl.]] ''‘dus pa mdo''), '''Do Gongpa Düpa''' (Wyl. ''mdo dgongs pa ‘dus pa''), ''The Sutra which Gathers All Intentions'', aka '''Tsokchen Düpa''' — the principal text of the [[Anuyoga]], which is part of the [[kama]] tradition. It consists of 75 chapters and was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga [[tantra]]s were brought to Tibet by [[Nupchen Sangye Yeshe]]. | ||
In the [[sadhana]] of [[Tendrel Nyesel]], we invoke the [[mandala]] of deities from Tsokchen Düpa and recite their [[mantra]]s. | In the [[sadhana]] of [[Tendrel Nyesel]], we invoke the [[mandala]] of deities from Tsokchen Düpa and recite their [[mantra]]s. | ||
Revision as of 17:09, 30 July 2015
Düpa Do (Wyl. ‘dus pa mdo), Do Gongpa Düpa (Wyl. mdo dgongs pa ‘dus pa), The Sutra which Gathers All Intentions, aka Tsokchen Düpa — the principal text of the Anuyoga, which is part of the kama tradition. It consists of 75 chapters and was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga tantras were brought to Tibet by Nupchen Sangye Yeshe.
In the sadhana of Tendrel Nyesel, we invoke the mandala of deities from Tsokchen Düpa and recite their mantras.
Commentaries
- Katok Dampa Deshek (1122-1192) wrote several commentaries
- Rigdzin Pema Trinlé (1641-1717) wrote an explanation of the empowerments of Düpa Do at the request of the Great Fifth Dalai Lama.
- Lochen Dharmashri (1654-1717) wrote a ‘dus pa mdo skor gyi yig cha.
- Jikmé Lingpa (1729-1798) wrote a dgongs ‘dus rnam bshad.
- Khenpo Nüden wrote a dgongs ‘dus ‘grel chen.
- Khenpo Ngakchung wrote a ‘dus pa mdo’i bsnyen yig.
Further Reading
- Dudjom Rinpoche, The Nyingma School of Tibetan Buddhism, Its Fundamentals and History, trans. and ed. Gyurme Dorje (Boston: Wisdom Publications, 1991), the story of the transmission of this text is given throughout History (Book Two), Part Five; also read Part Seven, 'Ch. 3 Response to Critics of the Sutra which Gathers All Intentions'.
- Jacob Dalton, The Uses of the dGongs pa 'dus pa'i mdo in the Development of the rNying-ma School of Tibetan Buddhism, University of Michigan, 2002