Yogachara: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
'''Yogachara''' (Skt. ''Yogācāra''; Tib. [[རྣལ་འབྱོར་སྤྱོད་པ་]], '' | [[Image:Asanga.JPG|frame|Asanga]] | ||
'''Yogachara''' (Skt. ''Yogācāra''; Tib. [[རྣལ་འབྱོར་སྤྱོད་པ་]], ''Naljor Chöpa'', [[Wyl.]] ''rnal 'byor spyod pa'') or 'School of Yoga Practitioners'<ref>This name was given because of its emphasis on practice.</ref> — a [[Mahayana]] school founded by [[Asanga]] in the 4th century AD. This school is also known under the names of '''[[Chittamatra]]''', '''Vijñānavāda''' and '''Vijñānaptimātra'''. Its followers say that all phenomena are merely mind (Skt. ''vijñaptimātra'')—the [[all-ground consciousness]] manifesting as environment, objects and the physical body, as a result of habitual tendencies stored within the all-ground. | |||
==Canonical Literature== | |||
===Sutras=== | |||
*[[Avatamsaka Sutra]] | |||
*[[Lankavatara Sutra]] | |||
*[[Samadhiraja Sutra]] | |||
*[[Samdhinirmochana Sutra]] | |||
===Shastras=== | |||
*[[Thirty Stanzas]] | |||
*[[Treatise on the Three Natures]] | |||
*[[Twenty Stanzas]] | |||
==Tenets== | |||
===The Three Natures=== | |||
They divide all phenomena into the ‘[[three natures]]’: | |||
*the [[imputed nature|imputed]] or 'imaginary', | |||
*the [[dependent nature|dependent]], and | |||
*the [[truly existent nature|truly established]]. | |||
===The Yogachara View of the [[two truths|Two Truths]]=== | |||
[[Khenpo Ngakchung]] says: | |||
:All the dualistic phenomena of the imputed nature and the mind and mental phenomena of the dependent nature are the deceiving phenomena of delusion, the '''[[relative truth]]'''. The essence of the dependent nature, which is the naturally luminous consciousness, and the fully established nature, which is the fact that this [i.e., the dependent nature] is empty of the dualistic projections of the imputed nature—comprising the nature of reality and wisdom—are said to be the '''[[absolute truth]]'''. | |||
==Subschools== | |||
There are two subschools of Yogachara: | |||
#[[True Aspectarians]] and | |||
#[[False Aspectarians]]. | |||
==Alternative Translations== | |||
*Mere Mentalist (Brunnholz) | |||
[[Category:Key Terms]] | |||
[[Category:Chittamatra]] | |||
[[Category:Schools and Lineages]] | |||
[[Category:Philosophical Tenets]] | [[Category:Philosophical Tenets]] | ||
[[Category: | [[Category:Mahayana]] | ||
[[Category:Sanskrit Terms]] | |||
Revision as of 11:40, 27 February 2026
Yogachara (Skt. Yogācāra; Tib. རྣལ་འབྱོར་སྤྱོད་པ་, Naljor Chöpa, Wyl. rnal 'byor spyod pa) or 'School of Yoga Practitioners'[1] — a Mahayana school founded by Asanga in the 4th century AD. This school is also known under the names of Chittamatra, Vijñānavāda and Vijñānaptimātra. Its followers say that all phenomena are merely mind (Skt. vijñaptimātra)—the all-ground consciousness manifesting as environment, objects and the physical body, as a result of habitual tendencies stored within the all-ground.
Canonical Literature
Sutras
Shastras
Tenets
The Three Natures
They divide all phenomena into the ‘three natures’:
- the imputed or 'imaginary',
- the dependent, and
- the truly established.
The Yogachara View of the Two Truths
Khenpo Ngakchung says:
- All the dualistic phenomena of the imputed nature and the mind and mental phenomena of the dependent nature are the deceiving phenomena of delusion, the relative truth. The essence of the dependent nature, which is the naturally luminous consciousness, and the fully established nature, which is the fact that this [i.e., the dependent nature] is empty of the dualistic projections of the imputed nature—comprising the nature of reality and wisdom—are said to be the absolute truth.
Subschools
There are two subschools of Yogachara:
Alternative Translations
- Mere Mentalist (Brunnholz)
- ↑ This name was given because of its emphasis on practice.