Four tenet systems: Difference between revisions
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'''Four | '''Four tenet systems''' (Tib. གྲུབ་མཐའ་བཞི་, ''drubta shyi'', [[Wyl.]] ''grub mtha' bzhi'') — in the Indian [[Mahayana]] Buddhist monasteries, such as [[Nalanda]], monks studied four systems of Buddhist tenets. These systems are: | ||
#[[Vaibhashika]] | #[[Vaibhashika]] | ||
Line 6: | Line 6: | ||
#[[Madhyamika]] | #[[Madhyamika]] | ||
The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated Svatantrika Madhyamaka from Prasangika Madhyamaka. Within Svatantrika Madhyamaka, the Gelug school has further classified Indian authors as Yogachara Svatantrika or Sautrantika Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways. | The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated [[Svatantrika]] Madhyamaka from [[Prasangika]] Madhyamaka. Within Svatantrika Madhyamaka, the [[Gelug]] school has further classified Indian authors as [[Yogachara]] Svatantrika or [[Sautrantika]] Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways. | ||
==Major Authors and Texts== | |||
'''Vaibhashika''' | '''Vaibhashika''' | ||
:*[[Vasubandhu]] (400-480) | :*[[Vasubandhu]] (400-480) | ||
Line 18: | Line 17: | ||
::*[[Compendium of Logic]] | ::*[[Compendium of Logic]] | ||
:*[[Dharmakirti]] (7th Century) | :*[[Dharmakirti]] (7th Century) | ||
::*[[Seven Treatises on Valid Cognition]] | ::*[[Seven Treatises on Valid Cognition]] – a detailed commentary on the work of Dignaga | ||
'''Chittamatra (or | '''Chittamatra (or Yogachara)''' | ||
:*[[Asanga]] | :*[[Asanga]] | ||
::*[[Abhidharma-samuccaya]] | ::*[[Abhidharma-samuccaya]] | ||
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'''Two Divisions of Madhyamaka'''<hr> | '''Two Divisions of Madhyamaka'''<hr> | ||
''Svatantrika-Madhyamaka'' is studied in general in the context of far-reaching discriminating awareness (phar-phyin, Skt. prajnaparamita, perfection of wisdom), as formulated by Maitreya. | ''Svatantrika-Madhyamaka'' is studied in general in the context of far-reaching discriminating awareness ([[Wyl.]] ''phar-phyin'', Skt. [[prajnaparamita]], perfection of wisdom), as formulated by Maitreya. | ||
:*[[Maitreya]] | :*[[Maitreya]] | ||
::*[[Abhisamayalankara]] | ::*[[Abhisamayalankara]] | ||
Line 37: | Line 36: | ||
:*[[Chandrakirti]] | :*[[Chandrakirti]] | ||
::*[[Madhyamakavatara]] | ::*[[Madhyamakavatara]] – A supplement to Nagarjuna’s Mulamadhyamaka-karika | ||
::*[[Prasannapada]] – A detailed commentary on Nagarjuna’s Mulamadhyamaka-karika | ::*[[Prasannapada]] – A detailed commentary on Nagarjuna’s Mulamadhyamaka-karika | ||
:*[[Aryadeva]] | :*[[Aryadeva]] | ||
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::*[[Bodhicharyavatara]] | ::*[[Bodhicharyavatara]] | ||
:*[[Buddhapalita]] | :*[[Buddhapalita]] | ||
::* | ::*''Mulamadhyamaka-vrtti-buddhapalita'' – a commentary to Nagarjuna’s Mulamadhyamaka-karika | ||
Other proponents of this tenet system are: | Other proponents of this tenet system are: | ||
:*[[ | :*[[Patsab Nyima Drak]] (1055-1145) – translated Chandrakirti into Tibetan | ||
:*[[Tsongkhapa]] (1357-1419) – wrote a commentary on the | :*[[Tsongkhapa]] (1357-1419) – wrote a commentary on the Madhyamakavatara | ||
'''The Two Divisions of Svatantrika-Madhyamaka'''<hr> | '''The Two Divisions of Svatantrika-Madhyamaka'''<hr> | ||
''Yogachara-Svatantrika'' is studied through the works of Shantarakshita and his disciples Kamalashila and Haribhadra. | ''Yogachara-Svatantrika'' is studied through the works of Shantarakshita and his disciples, Kamalashila and Haribhadra. | ||
:*[[Shantarakshita]] | :*[[Shantarakshita]] | ||
Line 59: | Line 58: | ||
:*[[Kamalashila]] | :*[[Kamalashila]] | ||
::*[[Stages of Meditation]] | ::*[[Stages of Meditation]] | ||
::* | ::*''Light of the Middle Way'' (Skt. ''Madhyamakāloka'') | ||
:*[[Haribhadra]] | :*[[Haribhadra]] | ||
::*[[Sphutartha]] | ::*[[Sphutartha]] – a commentary to Maitreya’s “Ornament of Realizations” | ||
Other proponents of this tenet system are: | Other proponents of this tenet system are: | ||
Line 73: | Line 72: | ||
:*[[Bhavaviveka]] | :*[[Bhavaviveka]] | ||
::*[[Madhyamaka-hrdaya]] | ::*[[Madhyamaka-hrdaya]] | ||
::*[[Tarkajvala]] | ::*[[Tarkajvala]], ''Blaze of Reasoning'': an autocommentary on Madhyamaka-hrdaya | ||
==Teachings Given to the [[About Rigpa|Rigpa]] Sangha== | |||
*[[Alan Wallace]], [[Dzogchen Beara]], [[Rigpa Shedra]], 2003 | |||
==Further Reading== | |||
*[[Khenpo Tsultrim Gyamtso Rinpoche]], ''Progressive Stages of Meditation on Emptiness'', translated and arranged by Shenpen Hookham (Ithaca NY: Snow Lion Publications 2000). | |||
*Andy Karr, ''Contemplating Reality: A Practitioner's Guide to the View in Indo-Tibetan Buddhism'' (Boston: Shambhala, 2007). | |||
*For a short, easy-to-understand explanation of the views of the four schools see: Appendix 11. The Four Schools of Buddhist Philosophy, pp.197-200 in ''The Light of Wisdom Volume 1''. Root text by [[Padmasambhava]] and commentary by [[Jamgön Kongtrül]] the Great. Published by Shambhala Publications ISBN 0-87773-566-2 | |||
==External Links== | ==External Links== | ||
*{{LH|tibetan-masters/ngawang-palzang/seeds-of-philosophical-schools|Seeds of the Four Philosophical Schools by Khenpo Ngawang Palzang}} | |||
*[http://www.berzinarchives.com/web/en/archives/sutra/level5_analysis_mind_reality/four_indian_buddhist_tenet_systems/four_indian_tenets_illusion_.html The Four Indian Buddhist Tenet Systems Regarding Illusion: A Practical Approach, by Alexander Berzin] | |||
*[http://www.berzinarchives.com/web/en/archives/sutra/level5_analysis_mind_reality/four_indian_buddhist_tenet_systems/major_indian_authors_texts_tenets.html Major Indian Authors and Texts for Studying the Four Buddhist Tenet Systems, by Alexander Berzin] | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
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[[Category:Philosophical Tenets]] | [[Category:Philosophical Tenets]] | ||
[[Category:Enumerations]] | [[Category:Enumerations]] | ||
[[Category:04-Four]] |
Latest revision as of 18:59, 20 March 2022
Four tenet systems (Tib. གྲུབ་མཐའ་བཞི་, drubta shyi, Wyl. grub mtha' bzhi) — in the Indian Mahayana Buddhist monasteries, such as Nalanda, monks studied four systems of Buddhist tenets. These systems are:
The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated Svatantrika Madhyamaka from Prasangika Madhyamaka. Within Svatantrika Madhyamaka, the Gelug school has further classified Indian authors as Yogachara Svatantrika or Sautrantika Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways.
Major Authors and Texts
Vaibhashika
- Vasubandhu (400-480)
Sautrantika
- Dignaga (circa 6th century)
- Dharmakirti (7th Century)
- Seven Treatises on Valid Cognition – a detailed commentary on the work of Dignaga
Chittamatra (or Yogachara)
Madhyamaka
- Nagarjuna (circa 150-250)
Two Divisions of Madhyamaka
Svatantrika-Madhyamaka is studied in general in the context of far-reaching discriminating awareness (Wyl. phar-phyin, Skt. prajnaparamita, perfection of wisdom), as formulated by Maitreya.
Prasangika-Madhyamaka is studied primarily through the works of Chandrakirti (Zla-ba grags-pa), Aryadeva (‘Phags-pa lha), Shantideva (Zhi-ba lha), and Buddhapalita (Sang-rgyas bskyangs).
-
- Madhyamakavatara – A supplement to Nagarjuna’s Mulamadhyamaka-karika
- Prasannapada – A detailed commentary on Nagarjuna’s Mulamadhyamaka-karika
- Mulamadhyamaka-vrtti-buddhapalita – a commentary to Nagarjuna’s Mulamadhyamaka-karika
Other proponents of this tenet system are:
- Patsab Nyima Drak (1055-1145) – translated Chandrakirti into Tibetan
- Tsongkhapa (1357-1419) – wrote a commentary on the Madhyamakavatara
The Two Divisions of Svatantrika-Madhyamaka
Yogachara-Svatantrika is studied through the works of Shantarakshita and his disciples, Kamalashila and Haribhadra.
-
- Stages of Meditation
- Light of the Middle Way (Skt. Madhyamakāloka)
- Sphutartha – a commentary to Maitreya’s “Ornament of Realizations”
Other proponents of this tenet system are:
- Ngok Loden Sherab (1059-1109)
- Chapa Chökyi Sengé (1109-1169) – composed the first Tibetan summary of of Dharmakirti’s thought.
- Dharmapala
- Mipham Rinpoche
- Words to Delight My Teacher Manjughosha - a commentary on Shantarakshita’s Madhyamakalankara
Sautrantika-Svatantrika
-
- Madhyamaka-hrdaya
- Tarkajvala, Blaze of Reasoning: an autocommentary on Madhyamaka-hrdaya
Teachings Given to the Rigpa Sangha
- Alan Wallace, Dzogchen Beara, Rigpa Shedra, 2003
Further Reading
- Khenpo Tsultrim Gyamtso Rinpoche, Progressive Stages of Meditation on Emptiness, translated and arranged by Shenpen Hookham (Ithaca NY: Snow Lion Publications 2000).
- Andy Karr, Contemplating Reality: A Practitioner's Guide to the View in Indo-Tibetan Buddhism (Boston: Shambhala, 2007).
- For a short, easy-to-understand explanation of the views of the four schools see: Appendix 11. The Four Schools of Buddhist Philosophy, pp.197-200 in The Light of Wisdom Volume 1. Root text by Padmasambhava and commentary by Jamgön Kongtrül the Great. Published by Shambhala Publications ISBN 0-87773-566-2