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[[Image:Dudjom Lingpa.png|thumb|350px|Dudjom Lingpa]] | [[Image:Dudjom Lingpa.png|thumb|350px|Dudjom Lingpa]] | ||
The following are among the most important students of [[Dudjom Lingpa]] (''in alphabetical order''): | The following are among the most important students of [[Dudjom Lingpa]] (''in alphabetical order''):<Ref>Emeric Yeshe Dorje, The History of the Düdjom Tersar Lineage, Volume 1: “Golok”, forthcoming.</Ref> | ||
==Family of Dudjom Lingpa== | |||
===1st Generation=== | |||
#Akyabza Kalzang Drönma<Ref> '''Akyabza Kalzang Drönma''' was the third consort of Dudjom Lingpa and the mother of [[Tulku Dorje Dradül]], [[Tulku Lhatop]] and of [[Patrul Namkha Jikmé]].</Ref> | #Akyabza Kalzang Drönma<Ref> '''Akyabza Kalzang Drönma''' was the third consort of Dudjom Lingpa and the mother of [[Tulku Dorje Dradül]], [[Tulku Lhatop]] and of [[Patrul Namkha Jikmé]].</Ref> | ||
#Chakung Chögyé | |||
#[[Dudjom Lingpa]] | |||
#Kéza Sangye Tso<Ref>'''Kéza Sangye Tso''' was the second consort of Dudjom Lingpa and the mother of [[Khyentse Tulku Dzamling Wangyal]], [[Namtrul Mipham Dorje]] and [[Tulku Trimé Özer]].</Ref> | |||
#Un-known<Ref>The nun who was a mother of Apang Tertön.</Ref> | |||
#Traza Sönam Tso<Ref>'''Traza Sönam Tso''' was the first consort of Dudjom Lingpa and the mother of [[Dodrupchen Jikme Tenpe Nyima]] and of [[Tulku Pema Dorje]].</Ref> | |||
===2nd Generation=== | |||
#[[Akyabza]] | |||
#[[Apang Tertön]] | #[[Apang Tertön]] | ||
# | #[[Chakung Néchok]] | ||
#[[Damtsik Drönma]] | |||
#[[Dodrupchen Jikme Tenpe Nyima]] | |||
#Khali | |||
#[[Tulku Pema Dorje]] | |||
#[[Khyentse Tulku Dzamling Wangyal]] | |||
#[[Lhacham Padma Sal]] | |||
#[[Namtrul Mipham Dorje]] | |||
#Tulku Drimé Özer aka [[Tulku Trimé Özer]], Rigdzin Pema Drodul Sang-ngak Lingpa | |||
#Paltso | |||
#Lhachen Tobkyi Gyalpo aka [[Tulku Lhatop]] | |||
#[[Patrul Namkha Jikmé]] | |||
#Naktsa Ama aka Namkhar | |||
#[[Tulku Dorje Dradül]] | |||
#Pasham Tare | |||
===3rd Generation=== | |||
#Chakung Padé | |||
#Daughter #1 of Tulku Dorje Dradul | |||
#Drimé Özer Choktrul Tenpé Saljé | |||
#[[Dzongter Kunzang Nyima]] | |||
#Gyurmé Dorje | |||
#[[Khandroma Kunzang Wangmo]] | |||
#Lama Wangyur | |||
#Sönam Chödrön | |||
#Sonam Detsen aka [[Sonam Deutsen]] | |||
#Thubten Chökyi Nyima | |||
#Tsogyal | |||
#Tukgyal Rinchen Tso | |||
#Tulku Dampa | |||
#Tulku Nyida | |||
#Tulku Tashi Tobgyal | |||
#Tulku Tenzin Nyima | |||
#Tulku Tenzin Zangpo | |||
#Wangchen Nyima | |||
#Wangmo | |||
#Yangchen Drönma | |||
===4th Generation=== | |||
#Ani Nyédro | |||
#Ani Tsogyal | |||
#Doli Nyima | |||
#Jikmé Lhamo | |||
#Kyabké Jikmé Phuntsok aka [[Khenpo Jikme Phuntsok]] | |||
#Lhacham Chökyi Drönma | |||
#Öntrul Sönam Drakpa | |||
#Tertön Mingyur Dorjé | |||
#Tsampa Lama | |||
#Tsedrup Kyab | |||
#Tsendzin Lhamo | |||
#Tsewang Döndrup | |||
#Tulku Gönpa Kyab | |||
#Tulku Lhundrup Dorjé | |||
#Tulku Mingyur Dorjé aka Tulku Milo | |||
#Tulku Padma Wanglo | |||
#Tulku Shenphen Nyima | |||
#Tulku Sherab Tokmé | |||
#Tulku Tamdrin Wangyal | |||
#[[Tulku Theglo Rinpoche]] | |||
#Yangchi Tso | |||
===5th Generation=== | |||
#Chökyi Gyaltsen | |||
#Chönyi Phuntsok | |||
#Dukkar Kyi | |||
#Jetsunma Muntso aka Jetsunma [[Mumé Yeshe Tsomo]] | |||
#Khandro Né'u Chung Lhamo | |||
#Kunzang Lhamo | |||
#Lobzang Nyima | |||
#Norjung Lhamo | |||
#O Tso Ché | |||
#Samdrup Norbu aka [[Samdrup Rinpoche]] | |||
#Sé Chewa Kéké | |||
#Tulku Dédé | |||
#Tulku Drong Dzong Dorjé Palam | |||
#Tulku Jikmé Wangdrak | |||
#Tulku Lungrik Gyatso | |||
#Tulku Tekchok Tenpé Gyaltsen | |||
#Tulku Tenpa Chökyi Gyaltsen | |||
#Tulku Thrinlé Tendzin | |||
#Yangchen | |||
==Direct Students of Dudjom Lingpa== | |||
#Aku Dorje Namgyal aka Pur Tokpa Dorje Namgyal, aka Rebkong Aku Dorje Namgyal | |||
#[[Alak Dongak Gyatso]] | |||
# Alak Gendün, aka Rebkong Alak Gendün | |||
#Anam Jadral | |||
#[[Anam Wangchen]] | |||
#Chönjuk Lama Yangchen Gawé Lodrö <Ref>'''Chönjuk Lama Yangchen Gawé Lodrö''' (Wyl. ''spyod 'jug bla ma dbyangs can dga' ba'i blo gros'', aka Gelek Palzang (Wyl. ''dge legs dpal bzang''), Yangchen Gawé Lodrö (Wyl. ''dbyangs can dga' ba'i blo gros'') (1816 – 1894) must have been a student of Dudjom Lingpa as he wrote a treaty on the [[Sherik Dorje Nӧnpo Gyü]]. More information on https://library.bdrc.io/show/bdr:P2PD20791 </Ref> | |||
#[[Chönyön Drakpa]] | |||
#Dampa<Ref>'''Dampa''' (d.1891) was a direct disciple of Dudjom Lingpa who recounts in his outer biography that ''In 1891, on the twenty-first day of the first month, my disciple Dampa passed away'' This passing was foretold to Dudjom Lingpa by Dakini Sangwa Yeshe, Secret Wisdom, who told him in 1890 ''Your disciple Dampa will be born in the dakini country of Orgyen on the twenty-first night of the Rabbit Month'' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p174).</Ref> | |||
#[[Degyal Rinpoche]] | #[[Degyal Rinpoche]] | ||
#[[ | #Dechen Zangpo | ||
# | #[[Dharmapa]] | ||
#[[ | #[[Dönsem]] | ||
#[[ | #Dorje<Ref>'''Dorje''' was a student of Dudjom lingpa. In his biography, Dudjom Lingpa recounts when he met him: “In the year I turned thirty-nine, at night on the ninth day of the middle summer month, a dakini appeared saying, “Here is something you need.” She gave me an extremely beautiful and fascinating iron ritual dagger wrapped in black silk; attached to the silk was an unsightly stone ritual dagger. “My child, I’m giving this to you. As a sign that this has come through the hands of a foolish lama, it has a black silk wrapping. The stone dagger connected to it will be of scant help to anyone else: It will likely accomplish its own purpose.” Early the next morning on the tenth day, Dorjé Zangpo, Excellent Vajra, from Chutsang and a sculptor name Dorje, Vajra, arrived together. We offered a vajra feast celebration. [...] The diking said: 'As for Dorje, his companion, he won’t be of service to others, but he will accomplish his own purpose [by attaining realization]. They must both stay in mountain hermitages, wandering to unfixed locales. This is of utmost importance!” Then she vanished without a trace.(Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 134-135.)</Ref> | ||
# | #[[Dorje Zangpo]] | ||
#[[Drol]] | |||
#Drubchen Shembha Chodzin | |||
#Gar Lama Gelek Gyaltso | |||
#Gelek Palzang | |||
#Gili Lodar | |||
#[[Gili Wangli]] | |||
#Gili [[Ngawang Gyatso]] | |||
#Gobi Zabzang | |||
#Golok Lang Lama Tupten Chokyi Jorpa | |||
#Gönten | |||
#[[Gyurme Ngedön Wangpo]] aka Phugtrul Gyurme Ngedön Wangpo | |||
#Hor Odchung | |||
#Karma Konchok<Ref>'''Karma Kunchok''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref> | #Karma Konchok<Ref>'''Karma Kunchok''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref> | ||
#Katok Chaktsa (3rd) | |||
#[[Katok Situ Chökyi Gyatso]] | #[[Katok Situ Chökyi Gyatso]] | ||
#[[Katok Situ Chökyi Lodrö]] | #[[Katok Situ Chökyi Lodrö]] | ||
#[[Khenpo Kunzang Palden]]<Ref>'''Khenpo Kunzang Palden''' received in Ser Valley the transmissions of the new ter teachings discovered by Dudjom Lingpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shamble, 1996, page 258.).</Ref> | #Kela Chöpak | ||
#[[Khenpo Kunzang Palden]]<Ref>'''Khenpo Kunzang Palden''' received in Ser Valley the transmissions of the new ter teachings discovered by Dudjom Lingpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shamble, 1996, page 258.).</Ref> <Ref>'''Khenpo Kunzang Palden aka Gegong Khenpo Kunzang Palden''', a direct close student of [[Patrul Rinpoche]], received the transmissions of the [[Dudjom Tersar]] directly from Dudjom Lingpa (Source Tulku Thondup, "Masters of Meditation and Miracles", Shambala, 1996, page 259).</Ref> | |||
#[[ | #Khyungpo Rinpoche | ||
#Kili | |||
#[[Kunzang Dechen Dorje (Pema Kunzang)]] | |||
#[[Kyechok Lingpa]] <Ref>'''Kyechok Lingpa''' was a famous tertön and doctor from Golok, Serta, a student of Dudjom Lingpa, and the father of [[Tulshuk Lingpa]]. His granddaughter is Sangyum Kamala, wife of [[Chatral Rinpoche]] (source: presentation of empowerments granted by Sangyum Kamala in the USA in 2003.</Ref> | #[[Kyechok Lingpa]] <Ref>'''Kyechok Lingpa''' was a famous tertön and doctor from Golok, Serta, a student of Dudjom Lingpa, and the father of [[Tulshuk Lingpa]]. His granddaughter is Sangyum Kamala, wife of [[Chatral Rinpoche]] (source: presentation of empowerments granted by Sangyum Kamala in the USA in 2003.</Ref> | ||
#Lama Chödzin | |||
#Lama Chogyal | |||
#[[Lama Gyurga Rinpoche]] | #[[Lama Gyurga Rinpoche]] | ||
#[[Lama Khedrup]] | #[[Lama Khedrup]] | ||
#Lama Khyenrab aka [[Goser Onpo Khyenrab Gyasto Rinpoche]]<Ref>'''Lama Kyenrab''' was a student of Dudjom Lingpa. In his biography, Dudjom Lingpa recounts: “In the past, while staying at the Hor family’s homestead, Lama Kyenrab, Omniscience, from Nuzok [Monastery] requested me to transcribe a Jampal, Gentle Splendor, tantra. Accordingly, when I began that task on the tenth day of the middle winter month, thunder roared from the heavens and small hailstones fell erratically. I considered that to be indicative of a favorable coincidence, the thought of which made me quite delighted and happy, so I told the lama about it. He said, “During the winter, isn’t the sound of thunder something disastrous?” He made this and other pessimistic comments; I saw that there wasn’t going to be much of a good connection. I ceased writing after five pages and se it aside without transcribing anything more.” Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.134).</Ref><Ref>In his autobiography, Dudjom Lingpa recounts how he received a prophecy from Dakini Kuntu Gyuma who sang to him, ‘[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superlative individual whose name ends with '''Rab''', Highest, will accomplish the supreme illusory rainbow body if he isn’t fooled by circumstances involving the eight wordly concerns.’(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref><Ref>In his outer autobiography, Dudjom Lingpa recounts being told that '''Lama Kyenrab''' is an emanation of [[Rechungpa]]: ‘Rechung Dorje Drak [has taken rebirth] as Dong-rik Kyenrab Gyatso, Ocean of Omniscience of the Dong Clan. If he doesn’t keep to unfixed mountain locales, he won’t have the fortune to live very long.’ and ‘Let Gyalsé Shenpen Tayé, Victors’ Heir of Infinite Benefit to Others, and Rechungpa, Young Cotton-Clad One of Vajra Renown, correct any faults in your writing.’ (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p192.)</Ref> | |||
#Lama Könrab | |||
#Lama Orgyen Rangshar | |||
#[[Lama Pema Samphel]] | #[[Lama Pema Samphel]] | ||
#Lama | #Lama Shersang | ||
#Lama Ten <Ref> '''Lama Ten''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref> | |||
#Lama Thadral Dorje <Ref> '''Lama Thadral Dorje''', a close disciple of Dudjom Lingpa, accomplished the rainbow body, according to www.shedup-kunsang-choling.com </Ref> | #Lama Thadral Dorje <Ref> '''Lama Thadral Dorje''', a close disciple of Dudjom Lingpa, accomplished the rainbow body, according to www.shedup-kunsang-choling.com </Ref> | ||
#Lhajé Rikdzin Zangpo<Ref>Cited in the colophon of the [[Neluk Rangjung]].</Ref> | #Lhajé Rikdzin Zangpo<Ref>Cited in the colophon of the [[Neluk Rangjung]].</Ref> | ||
#Lodrö Wangmo <Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]]. | #[[Ling Lama Chöjor Gyatso]]<Ref>'''Gyatso''' can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: ''[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ ''(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref> | ||
# | #Lodrö Wangmo <Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]].</Ref> | ||
#Ngawang Trinlé | |||
# | #Ngawang Zangpo | ||
#Nyala Sherab Özer | #Nyala Sherab Özer | ||
#Orgyen | |||
#Orgyen Dorje | #Orgyen Dorje | ||
# | #Palden | ||
#[[Pema Lungtok Gyatso]] | #[[Pema Lungtok Gyatso]] | ||
#[[Pema Tashi]] | #[[Pema Tashi]] | ||
# | #Phuntsok Tashi aka Horla Püntsok Tashi<Ref>Cited in the colophon of the [[Neluk Rangjung]].</Ref><Ref>According to Dudjom Lingpa himelf, [Lama] Puntsok Tashi — and Ngawang Gyatso— was “a custodian of his teachings”. Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Biography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 72.</Ref><Ref>'''Gyatso''' can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: ''[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ ''(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref> | ||
# | #Rikchok <Ref>'''Rikchok''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref> | ||
#Rikpe Nyugu<Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]].</Ref> | #Rikpe Nyugu<Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]].</Ref> | ||
# | #Sangyé Gön | ||
#Semnyi Dorje | |||
#[[Sogan Rinpoche Natsok Rangdrol]] | #[[Sogan Rinpoche Natsok Rangdrol]] | ||
# | #Tsé-chu<Ref>'''Tsé-chu''' was a major student of Dudjom Lingpa and unlike many other students who met Dudjom Lingpa after he gained renown, Tsé-chu was with him at least since Dudjom Lingpa was 37 years old. In his biography, Dudjom Lingpa recounts: '[In 1872], compelled by joy, my student Tsé-chu, Tenth Day, asked me for something to practice. When I transcribed a text for him, a rainbow stretched out like five silk ribbons sone above my house, a portent of his impeding liberation in the illusory rainbow body. At the end of his life in Lhasa, when he passed away, exceptional canopies of rainbow light and other signs and indications appeared. Everyone in Central and Western Tibet was amazed. During the middle winter month [of 1872] I practiced Dakini Tröma Nakmo during a month-long retreat. On that occasion I was accompanied by my supreme disciples Tsé-chu, Pema Tashi, and Orgyen. There was no one else apart from this trio. I cam to the firm conclusion that they upheld their tantric commitments. At that time, a rain of small feathers from vultures, the king of birds, fell; the house was infused with a sweet aromas; and others fantastic signs and omens appeared.' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.133).</Ref> | ||
#Tsewang Rigdzin | #Tsewang Rigdzin | ||
#[[Tsogkhang Rinpoche]] | #[[Tsogkhang Rinpoche]] | ||
# | #Washul Lama Sangngak | ||
#[[Yukhok Chatralwa Chöying Rangdrol]]<Ref>'''Yukhok Chatralwa Shying Rangdrol''' went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him [[Nang Jang]] and other teachings for many months. Following Dudjom Lingpa's prophecy, he went to see his karmic teacher, Adzom Drukpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shambala, 1996, page 261)</Ref> | |||
==Other Lineage Holders of the Dudjom Tersar== | |||
#[[Yukhok Chatralwa Chöying Rangdrol]]<Ref>'''Yukhok Chatralwa Shying Rangdrol''' went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him | #Adzom Gyalse Gyurme Dorje | ||
#Akyap Lama Karma Döndrup | |||
#Anam Thubten | |||
#Apang Gyurmé Yönten Gyatso | |||
#Asé Khenpo Norbu Wangyal | |||
#Bön Yeshe | |||
#The Fourth Chaktsa Tulku, Kunzang Pema Trinlé | |||
#Changchub Dorje | |||
#Chimé Wangmo | |||
#Chukshul Karma Döndrup | |||
#Dampa Sherab Gyatso | |||
#Donli | |||
#Dorje | |||
#Drime Namdak | |||
#Drogön | |||
#Dza Mura Tulku | |||
#Dzogchen Khenpo Norbu Wangyal | |||
#Gara Gyalsé Pema Namgyal | |||
#Gara Terchen Pema Düdul Wangchuk Lingpa | |||
#Gochen Tulku | |||
#Gönla Longchen | |||
#Gönla Sherab | |||
#Gopa Chosal | |||
#Gyalrong Ternyön Yangsi | |||
#Gyurmé Trinlé | |||
#Jikmé Könchok | |||
#Kamtsang Tertön | |||
#Karma Samphel | |||
#Katok Getsé Rinpoche | |||
#Kepa Gyatso | |||
#Kewang Gyatso | |||
#Khandro Rinpoche | |||
#Khangdon Wönpo Gönwang | |||
#[[Khangsar Tenpé Wangchuk]] | |||
#Kunzang Tendzin | |||
#Lama Chonam | |||
#Lama Dolo | |||
#Lama Marpa Chöyang Dorje | |||
#Lama Sungchok Dorje | |||
#Lama Tseso | |||
#Lhaten | |||
#Lhundrup Rigdzin | |||
#[[Lingtsang Gyalpo]] | |||
#Lobsang Dargyé | |||
#[[Namtrul Rinpoche]] | |||
#Neygo Bönpo | |||
#Ngatrin Jorwa | |||
#Nyagtrul Guru Özer | |||
#Öbar | |||
#Orgyen Chöwang | |||
#Palden Lodrö | |||
#Pema Desal | |||
#Padma Trinlé | |||
#Rangjung | |||
#Rigchung | |||
#Rigdzin Gyurme Dorje | |||
#Rigzang | |||
#Riwoché Shyabdrung Tulku Tsewang Drakpa | |||
#Samde | |||
#Sera Jikga Tulku Rigdzin Chönyi Döntok | |||
#[[Sera Khandro]] | |||
#Sera Sogan Rinpoche | |||
#Sera Tulku Jikga | |||
#Sera Yangtrul | |||
#Sherab Gyalpo | |||
#Sherab Özer | |||
#Shila Vajra | |||
#Siddhi Tulku | |||
#Sogön | |||
#Sogye | |||
#Sönam Wangchuk | |||
#Taktok Lama Tsondru Gyatso | |||
#[[Tare Lhamo]] | |||
#Tendzin Dargyé | |||
#Tendzin Nyima | |||
#Tertön Pema Özer Sangngag Lingpa | |||
#Tertön Putar | |||
#[[Tertön Sogyal]] Lerab Lingpa | |||
#Tertön Tashi Phuntsok | |||
#[[Tarthang Tulku]] aka Dartang Tulku | |||
#Tongnyi Dorje | |||
#Tongpön Mönlam Gyatso | |||
#Trala Nyantrak | |||
#Tsultrim Dorje | |||
#Tsultrim Zangpo aka Tsulzang | |||
#Tulku Tsepo | |||
#Tupten Zangpo | |||
#Yeshe Drön | |||
#Yingrik Drubpa | |||
#[[Zhichen Ontrul Rinpoche]] | |||
==Notes== | ==Notes== |
Latest revision as of 19:26, 10 May 2024
The following are among the most important students of Dudjom Lingpa (in alphabetical order):[1]
Family of Dudjom Lingpa
1st Generation
- Akyabza Kalzang Drönma[2]
- Chakung Chögyé
- Dudjom Lingpa
- Kéza Sangye Tso[3]
- Un-known[4]
- Traza Sönam Tso[5]
2nd Generation
- Akyabza
- Apang Tertön
- Chakung Néchok
- Damtsik Drönma
- Dodrupchen Jikme Tenpe Nyima
- Khali
- Tulku Pema Dorje
- Khyentse Tulku Dzamling Wangyal
- Lhacham Padma Sal
- Namtrul Mipham Dorje
- Tulku Drimé Özer aka Tulku Trimé Özer, Rigdzin Pema Drodul Sang-ngak Lingpa
- Paltso
- Lhachen Tobkyi Gyalpo aka Tulku Lhatop
- Patrul Namkha Jikmé
- Naktsa Ama aka Namkhar
- Tulku Dorje Dradül
- Pasham Tare
3rd Generation
- Chakung Padé
- Daughter #1 of Tulku Dorje Dradul
- Drimé Özer Choktrul Tenpé Saljé
- Dzongter Kunzang Nyima
- Gyurmé Dorje
- Khandroma Kunzang Wangmo
- Lama Wangyur
- Sönam Chödrön
- Sonam Detsen aka Sonam Deutsen
- Thubten Chökyi Nyima
- Tsogyal
- Tukgyal Rinchen Tso
- Tulku Dampa
- Tulku Nyida
- Tulku Tashi Tobgyal
- Tulku Tenzin Nyima
- Tulku Tenzin Zangpo
- Wangchen Nyima
- Wangmo
- Yangchen Drönma
4th Generation
- Ani Nyédro
- Ani Tsogyal
- Doli Nyima
- Jikmé Lhamo
- Kyabké Jikmé Phuntsok aka Khenpo Jikme Phuntsok
- Lhacham Chökyi Drönma
- Öntrul Sönam Drakpa
- Tertön Mingyur Dorjé
- Tsampa Lama
- Tsedrup Kyab
- Tsendzin Lhamo
- Tsewang Döndrup
- Tulku Gönpa Kyab
- Tulku Lhundrup Dorjé
- Tulku Mingyur Dorjé aka Tulku Milo
- Tulku Padma Wanglo
- Tulku Shenphen Nyima
- Tulku Sherab Tokmé
- Tulku Tamdrin Wangyal
- Tulku Theglo Rinpoche
- Yangchi Tso
5th Generation
- Chökyi Gyaltsen
- Chönyi Phuntsok
- Dukkar Kyi
- Jetsunma Muntso aka Jetsunma Mumé Yeshe Tsomo
- Khandro Né'u Chung Lhamo
- Kunzang Lhamo
- Lobzang Nyima
- Norjung Lhamo
- O Tso Ché
- Samdrup Norbu aka Samdrup Rinpoche
- Sé Chewa Kéké
- Tulku Dédé
- Tulku Drong Dzong Dorjé Palam
- Tulku Jikmé Wangdrak
- Tulku Lungrik Gyatso
- Tulku Tekchok Tenpé Gyaltsen
- Tulku Tenpa Chökyi Gyaltsen
- Tulku Thrinlé Tendzin
- Yangchen
Direct Students of Dudjom Lingpa
- Aku Dorje Namgyal aka Pur Tokpa Dorje Namgyal, aka Rebkong Aku Dorje Namgyal
- Alak Dongak Gyatso
- Alak Gendün, aka Rebkong Alak Gendün
- Anam Jadral
- Anam Wangchen
- Chönjuk Lama Yangchen Gawé Lodrö [6]
- Chönyön Drakpa
- Dampa[7]
- Degyal Rinpoche
- Dechen Zangpo
- Dharmapa
- Dönsem
- Dorje[8]
- Dorje Zangpo
- Drol
- Drubchen Shembha Chodzin
- Gar Lama Gelek Gyaltso
- Gelek Palzang
- Gili Lodar
- Gili Wangli
- Gili Ngawang Gyatso
- Gobi Zabzang
- Golok Lang Lama Tupten Chokyi Jorpa
- Gönten
- Gyurme Ngedön Wangpo aka Phugtrul Gyurme Ngedön Wangpo
- Hor Odchung
- Karma Konchok[9]
- Katok Chaktsa (3rd)
- Katok Situ Chökyi Gyatso
- Katok Situ Chökyi Lodrö
- Kela Chöpak
- Khenpo Kunzang Palden[10] [11]
- Khyungpo Rinpoche
- Kili
- Kunzang Dechen Dorje (Pema Kunzang)
- Kyechok Lingpa [12]
- Lama Chödzin
- Lama Chogyal
- Lama Gyurga Rinpoche
- Lama Khedrup
- Lama Khyenrab aka Goser Onpo Khyenrab Gyasto Rinpoche[13][14][15]
- Lama Könrab
- Lama Orgyen Rangshar
- Lama Pema Samphel
- Lama Shersang
- Lama Ten [16]
- Lama Thadral Dorje [17]
- Lhajé Rikdzin Zangpo[18]
- Ling Lama Chöjor Gyatso[19]
- Lodrö Wangmo [20]
- Ngawang Trinlé
- Ngawang Zangpo
- Nyala Sherab Özer
- Orgyen
- Orgyen Dorje
- Palden
- Pema Lungtok Gyatso
- Pema Tashi
- Phuntsok Tashi aka Horla Püntsok Tashi[21][22][23]
- Rikchok [24]
- Rikpe Nyugu[25]
- Sangyé Gön
- Semnyi Dorje
- Sogan Rinpoche Natsok Rangdrol
- Tsé-chu[26]
- Tsewang Rigdzin
- Tsogkhang Rinpoche
- Washul Lama Sangngak
- Yukhok Chatralwa Chöying Rangdrol[27]
Other Lineage Holders of the Dudjom Tersar
- Adzom Gyalse Gyurme Dorje
- Akyap Lama Karma Döndrup
- Anam Thubten
- Apang Gyurmé Yönten Gyatso
- Asé Khenpo Norbu Wangyal
- Bön Yeshe
- The Fourth Chaktsa Tulku, Kunzang Pema Trinlé
- Changchub Dorje
- Chimé Wangmo
- Chukshul Karma Döndrup
- Dampa Sherab Gyatso
- Donli
- Dorje
- Drime Namdak
- Drogön
- Dza Mura Tulku
- Dzogchen Khenpo Norbu Wangyal
- Gara Gyalsé Pema Namgyal
- Gara Terchen Pema Düdul Wangchuk Lingpa
- Gochen Tulku
- Gönla Longchen
- Gönla Sherab
- Gopa Chosal
- Gyalrong Ternyön Yangsi
- Gyurmé Trinlé
- Jikmé Könchok
- Kamtsang Tertön
- Karma Samphel
- Katok Getsé Rinpoche
- Kepa Gyatso
- Kewang Gyatso
- Khandro Rinpoche
- Khangdon Wönpo Gönwang
- Khangsar Tenpé Wangchuk
- Kunzang Tendzin
- Lama Chonam
- Lama Dolo
- Lama Marpa Chöyang Dorje
- Lama Sungchok Dorje
- Lama Tseso
- Lhaten
- Lhundrup Rigdzin
- Lingtsang Gyalpo
- Lobsang Dargyé
- Namtrul Rinpoche
- Neygo Bönpo
- Ngatrin Jorwa
- Nyagtrul Guru Özer
- Öbar
- Orgyen Chöwang
- Palden Lodrö
- Pema Desal
- Padma Trinlé
- Rangjung
- Rigchung
- Rigdzin Gyurme Dorje
- Rigzang
- Riwoché Shyabdrung Tulku Tsewang Drakpa
- Samde
- Sera Jikga Tulku Rigdzin Chönyi Döntok
- Sera Khandro
- Sera Sogan Rinpoche
- Sera Tulku Jikga
- Sera Yangtrul
- Sherab Gyalpo
- Sherab Özer
- Shila Vajra
- Siddhi Tulku
- Sogön
- Sogye
- Sönam Wangchuk
- Taktok Lama Tsondru Gyatso
- Tare Lhamo
- Tendzin Dargyé
- Tendzin Nyima
- Tertön Pema Özer Sangngag Lingpa
- Tertön Putar
- Tertön Sogyal Lerab Lingpa
- Tertön Tashi Phuntsok
- Tarthang Tulku aka Dartang Tulku
- Tongnyi Dorje
- Tongpön Mönlam Gyatso
- Trala Nyantrak
- Tsultrim Dorje
- Tsultrim Zangpo aka Tsulzang
- Tulku Tsepo
- Tupten Zangpo
- Yeshe Drön
- Yingrik Drubpa
- Zhichen Ontrul Rinpoche
Notes
- ↑ Emeric Yeshe Dorje, The History of the Düdjom Tersar Lineage, Volume 1: “Golok”, forthcoming.
- ↑ Akyabza Kalzang Drönma was the third consort of Dudjom Lingpa and the mother of Tulku Dorje Dradül, Tulku Lhatop and of Patrul Namkha Jikmé.
- ↑ Kéza Sangye Tso was the second consort of Dudjom Lingpa and the mother of Khyentse Tulku Dzamling Wangyal, Namtrul Mipham Dorje and Tulku Trimé Özer.
- ↑ The nun who was a mother of Apang Tertön.
- ↑ Traza Sönam Tso was the first consort of Dudjom Lingpa and the mother of Dodrupchen Jikme Tenpe Nyima and of Tulku Pema Dorje.
- ↑ Chönjuk Lama Yangchen Gawé Lodrö (Wyl. spyod 'jug bla ma dbyangs can dga' ba'i blo gros, aka Gelek Palzang (Wyl. dge legs dpal bzang), Yangchen Gawé Lodrö (Wyl. dbyangs can dga' ba'i blo gros) (1816 – 1894) must have been a student of Dudjom Lingpa as he wrote a treaty on the Sherik Dorje Nӧnpo Gyü. More information on https://library.bdrc.io/show/bdr:P2PD20791
- ↑ Dampa (d.1891) was a direct disciple of Dudjom Lingpa who recounts in his outer biography that In 1891, on the twenty-first day of the first month, my disciple Dampa passed away This passing was foretold to Dudjom Lingpa by Dakini Sangwa Yeshe, Secret Wisdom, who told him in 1890 Your disciple Dampa will be born in the dakini country of Orgyen on the twenty-first night of the Rabbit Month (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p174).
- ↑ Dorje was a student of Dudjom lingpa. In his biography, Dudjom Lingpa recounts when he met him: “In the year I turned thirty-nine, at night on the ninth day of the middle summer month, a dakini appeared saying, “Here is something you need.” She gave me an extremely beautiful and fascinating iron ritual dagger wrapped in black silk; attached to the silk was an unsightly stone ritual dagger. “My child, I’m giving this to you. As a sign that this has come through the hands of a foolish lama, it has a black silk wrapping. The stone dagger connected to it will be of scant help to anyone else: It will likely accomplish its own purpose.” Early the next morning on the tenth day, Dorjé Zangpo, Excellent Vajra, from Chutsang and a sculptor name Dorje, Vajra, arrived together. We offered a vajra feast celebration. [...] The diking said: 'As for Dorje, his companion, he won’t be of service to others, but he will accomplish his own purpose [by attaining realization]. They must both stay in mountain hermitages, wandering to unfixed locales. This is of utmost importance!” Then she vanished without a trace.(Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 134-135.)
- ↑ Karma Kunchok was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
- ↑ Khenpo Kunzang Palden received in Ser Valley the transmissions of the new ter teachings discovered by Dudjom Lingpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shamble, 1996, page 258.).
- ↑ Khenpo Kunzang Palden aka Gegong Khenpo Kunzang Palden, a direct close student of Patrul Rinpoche, received the transmissions of the Dudjom Tersar directly from Dudjom Lingpa (Source Tulku Thondup, "Masters of Meditation and Miracles", Shambala, 1996, page 259).
- ↑ Kyechok Lingpa was a famous tertön and doctor from Golok, Serta, a student of Dudjom Lingpa, and the father of Tulshuk Lingpa. His granddaughter is Sangyum Kamala, wife of Chatral Rinpoche (source: presentation of empowerments granted by Sangyum Kamala in the USA in 2003.
- ↑ Lama Kyenrab was a student of Dudjom Lingpa. In his biography, Dudjom Lingpa recounts: “In the past, while staying at the Hor family’s homestead, Lama Kyenrab, Omniscience, from Nuzok [Monastery] requested me to transcribe a Jampal, Gentle Splendor, tantra. Accordingly, when I began that task on the tenth day of the middle winter month, thunder roared from the heavens and small hailstones fell erratically. I considered that to be indicative of a favorable coincidence, the thought of which made me quite delighted and happy, so I told the lama about it. He said, “During the winter, isn’t the sound of thunder something disastrous?” He made this and other pessimistic comments; I saw that there wasn’t going to be much of a good connection. I ceased writing after five pages and se it aside without transcribing anything more.” Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.134).
- ↑ In his autobiography, Dudjom Lingpa recounts how he received a prophecy from Dakini Kuntu Gyuma who sang to him, ‘[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superlative individual whose name ends with Rab, Highest, will accomplish the supreme illusory rainbow body if he isn’t fooled by circumstances involving the eight wordly concerns.’(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
- ↑ In his outer autobiography, Dudjom Lingpa recounts being told that Lama Kyenrab is an emanation of Rechungpa: ‘Rechung Dorje Drak [has taken rebirth] as Dong-rik Kyenrab Gyatso, Ocean of Omniscience of the Dong Clan. If he doesn’t keep to unfixed mountain locales, he won’t have the fortune to live very long.’ and ‘Let Gyalsé Shenpen Tayé, Victors’ Heir of Infinite Benefit to Others, and Rechungpa, Young Cotton-Clad One of Vajra Renown, correct any faults in your writing.’ (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p192.)
- ↑ Lama Ten was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
- ↑ Lama Thadral Dorje, a close disciple of Dudjom Lingpa, accomplished the rainbow body, according to www.shedup-kunsang-choling.com
- ↑ Cited in the colophon of the Neluk Rangjung.
- ↑ Gyatso can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: [In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ (Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
- ↑ Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü.
- ↑ Cited in the colophon of the Neluk Rangjung.
- ↑ According to Dudjom Lingpa himelf, [Lama] Puntsok Tashi — and Ngawang Gyatso— was “a custodian of his teachings”. Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Biography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 72.
- ↑ Gyatso can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: [In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ (Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
- ↑ Rikchok was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
- ↑ Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü.
- ↑ Tsé-chu was a major student of Dudjom Lingpa and unlike many other students who met Dudjom Lingpa after he gained renown, Tsé-chu was with him at least since Dudjom Lingpa was 37 years old. In his biography, Dudjom Lingpa recounts: '[In 1872], compelled by joy, my student Tsé-chu, Tenth Day, asked me for something to practice. When I transcribed a text for him, a rainbow stretched out like five silk ribbons sone above my house, a portent of his impeding liberation in the illusory rainbow body. At the end of his life in Lhasa, when he passed away, exceptional canopies of rainbow light and other signs and indications appeared. Everyone in Central and Western Tibet was amazed. During the middle winter month [of 1872] I practiced Dakini Tröma Nakmo during a month-long retreat. On that occasion I was accompanied by my supreme disciples Tsé-chu, Pema Tashi, and Orgyen. There was no one else apart from this trio. I cam to the firm conclusion that they upheld their tantric commitments. At that time, a rain of small feathers from vultures, the king of birds, fell; the house was infused with a sweet aromas; and others fantastic signs and omens appeared.' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.133).
- ↑ Yukhok Chatralwa Shying Rangdrol went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him Nang Jang and other teachings for many months. Following Dudjom Lingpa's prophecy, he went to see his karmic teacher, Adzom Drukpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shambala, 1996, page 261)